महाभारतः mahābhārataḥ - book-12, chapter-125, verse-30

भवतां विदितं सर्वं सर्वज्ञा हि तपोधनाः ।
भवन्तः सुमहाभागास्तस्मात्प्रक्ष्यामि संशयम् ॥३०॥

30. bhavatāṁ viditaṁ sarvaṁ sarvajñā hi tapodhanāḥ ,
bhavantaḥ sumahābhāgāstasmātprakṣyāmi saṁśayam.

30. bhavatām viditam sarvam sarvajñāḥ hi tapodhanāḥ
bhavantaḥ sumahābhāgāḥ tasmāt prakṣyāmi saṃśayam

30. hi tapodhanāḥ bhavantaḥ sarvajñāḥ sarvam bhavatām
viditam bhavantaḥ sumahābhāgāḥ tasmāt saṃśayam prakṣyāmi

30. Indeed, O you whose wealth is asceticism (tapas), you are all-knowing; everything is known to you. You are most highly blessed. Therefore, I will ask my question.

Words meanings summery:

• भवताम् (bhavatām) - to you (of you, to you (plural, polite))

• विदितम् (viditam) - known (known, understood, ascertained)

• सर्वम् (sarvam) - everything (all, whole, entire, everything)

• सर्वज्ञाः (sarvajñāḥ) - all-knowing (all-knowing, omniscient)

• हि (hi) - indeed (indeed, for, surely, because)

• तपोधनाः (tapodhanāḥ) - O you whose wealth is asceticism (tapas) (those whose wealth is austerity, rich in asceticism)

• भवन्तः (bhavantaḥ) - you (you (plural, polite))

• सुमहाभागाः (sumahābhāgāḥ) - most highly blessed (very fortunate, highly blessed, very illustrious)

• तस्मात् (tasmāt) - therefore (therefore, for that reason, from that)

• प्रक्ष्यामि (prakṣyāmi) - I will ask (I will ask, I will inquire)

• संशयम् (saṁśayam) - my question (doubt, question, uncertainty)

Words meanings and morphology

भवताम् (bhavatām) - to you (of you, to you (plural, polite))

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - your honor, sir, you (polite address)

Present Participle of √bhū

Root: bhū (class 1)

Note: Used like a dative here (known to you).

विदितम् (viditam) - known (known, understood, ascertained)

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, ascertained

Past Passive Participle

from √vid (to know)

Root: vid (class 2)

Note: Agrees with 'sarvam'.

सर्वम् (sarvam) - everything (all, whole, entire, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, entire, every

Note: Can also be adjective. Here it acts as a noun 'everything'.

सर्वज्ञाः (sarvajñāḥ) - all-knowing (all-knowing, omniscient)

(adjective)

Nominative, masculine, plural of sarvajña

sarvajña - all-knowing, omniscient

Compound type : tatpurusha (sarva+jña)

• sarva – all, whole, entire
  pronoun (neuter)
• jña – knowing, familiar with
  adjective (masculine)
  from √jñā (to know)
  Root: jñā (class 9)

Note: Predicative adjective for 'bhavantaḥ'.

हि (hi) - indeed (indeed, for, surely, because)

(indeclinable)

Note: Emphatic particle.

तपोधनाः (tapodhanāḥ) - O you whose wealth is asceticism (tapas) (those whose wealth is austerity, rich in asceticism)

(noun)

Vocative, masculine, plural of tapodhana

tapodhana - one whose wealth is austerity (tapas)

Compound type : bahuvrihi (tapas+dhana)

• tapas – religious austerity, asceticism, heat (tapas)
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, property, riches
  noun (neuter)

Note: Could also be nominative plural, but vocative fits the address.

भवन्तः (bhavantaḥ) - you (you (plural, polite))

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - your honor, sir, you (polite address)

Present Participle of √bhū

Root: bhū (class 1)

Note: Subject of 'sarvajñāḥ' and 'sumahābhāgāḥ'.

सुमहाभागाः (sumahābhāgāḥ) - most highly blessed (very fortunate, highly blessed, very illustrious)

(adjective)

Nominative, masculine, plural of sumahābhāga

sumahābhāga - very fortunate, highly blessed, very illustrious

Compound type : bahuvrihi (su+mahābhāga)

• su – good, well, excellent, very
  indeclinable
• mahābhāga – greatly fortunate, illustrious
  adjective (masculine)

Note: Predicative adjective for 'bhavantaḥ'.

तस्मात् (tasmāt) - therefore (therefore, for that reason, from that)

(indeclinable)

Note: Ablative of 'tad' used as an adverb.

प्रक्ष्यामि (prakṣyāmi) - I will ask (I will ask, I will inquire)

(verb)

1st person , singular, active, future (lṛṭ) of prach

Future Tense, Parasmaipada, 1st Singular

from √prach (to ask) with prefix pra

Prefix: pra

Root: prach (class 6)

संशयम् (saṁśayam) - my question (doubt, question, uncertainty)

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, question, uncertainty

from sam + √śī (to lie, to doubt)

Prefix: sam

Root: śī (class 2)

Note: Object of 'prakṣyāmi'.