महाभारतः mahābhārataḥ - book-12, chapter-125, verse-26

मृगस्तु विद्धो बाणेन मया सरति शल्यवान् ।
तं द्रवन्तमनु प्राप्तो वनमेतद्यदृच्छया ।
भवत्सकाशे नष्टश्रीर्हताशः श्रमकर्शितः ॥२६॥

26. mṛgastu viddho bāṇena mayā sarati śalyavān ,
taṁ dravantamanu prāpto vanametadyadṛcchayā ,
bhavatsakāśe naṣṭaśrīrhatāśaḥ śramakarśitaḥ.

26. mṛgaḥ tu viddhaḥ bāṇena mayā sarati
śalyavān tam dravantam anu prāptaḥ
vanam etat yadṛcchayā bhavatsakāśe
naṣṭaśrīḥ hatāśaḥ śramakarśitaḥ

26. mayā bāṇena viddhaḥ mṛgaḥ tu śalyavān
sarati tam dravantam anu etat
vanam yadṛcchayā prāptaḥ bhavatsakāśe
naṣṭaśrīḥ hatāśaḥ śramakarśitaḥ

26. But a deer, struck by my arrow, ran off carrying the shaft. Following that fleeing animal, I reached this forest by chance. Now I am in your presence, deprived of my former glory, disheartened, and exhausted by fatigue.

Words meanings summery:

• मृगः (mṛgaḥ) - deer, wild animal

• तु (tu) - but, however, indeed

• विद्धः (viddhaḥ) - struck (by an arrow) (struck, pierced, wounded)

• बाणेन (bāṇena) - by an arrow

• मया (mayā) - by me

• सरति (sarati) - runs away (runs, moves, flows)

• शल्यवान् (śalyavān) - carrying the arrow (in its body) (having a dart/arrow, wounded (with a dart/arrow))

• तम् (tam) - that (fleeing deer) (him, that)

• द्रवन्तम् (dravantam) - fleeing, running

• अनु (anu) - following (after) (after, along, according to)

• प्राप्तः (prāptaḥ) - reached (this forest) (reached, obtained, arrived)

• वनम् (vanam) - forest, wood

• एतत् (etat) - this (forest) (this)

• यदृच्छया (yadṛcchayā) - by chance, accidentally

• भवत्सकाशे (bhavatsakāśe) - in your presence, near you

• नष्टश्रीः (naṣṭaśrīḥ) - deprived of glory, lost splendor

• हताशः (hatāśaḥ) - disheartened, disappointed, hopeless

• श्रमकर्शितः (śramakarśitaḥ) - weakened by fatigue, exhausted by toil

Words meanings and morphology

मृगः (mṛgaḥ) - deer, wild animal

(noun)

Nominative, masculine, singular of mṛga

mṛga - deer, wild animal, game

तु (tu) - but, however, indeed

(indeclinable)

विद्धः (viddhaḥ) - struck (by an arrow) (struck, pierced, wounded)

(adjective)

Nominative, masculine, singular of viddha

viddha - struck, pierced, wounded, hit

Past Passive Participle

from root vyadh (to pierce, strike)

Root: vyadh (class 4)

बाणेन (bāṇena) - by an arrow

(noun)

Instrumental, masculine, singular of bāṇa

bāṇa - arrow

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

सरति (sarati) - runs away (runs, moves, flows)

(verb)

3rd person , singular, active, present indicative (laṭ) of sṛ

Root: sṛ (class 1)

शल्यवान् (śalyavān) - carrying the arrow (in its body) (having a dart/arrow, wounded (with a dart/arrow))

(adjective)

Nominative, masculine, singular of śalyavat

śalyavat - having a dart, having a barb, wounded

possessive suffix -vat

Compound type : bahuvrihi (śalya+matup_suffix)

• śalya – dart, arrow, spear, thorn
  noun (neuter)

Note: Refers to mṛgaḥ.

तम् (tam) - that (fleeing deer) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the deer.

द्रवन्तम् (dravantam) - fleeing, running

(adjective)

Accusative, masculine, singular of dravant

dravant - running, fleeing

Present Active Participle

from root dru (to run, flee)

Root: dru (class 1)

Note: Agrees with `tam`.

अनु (anu) - following (after) (after, along, according to)

(indeclinable)

Note: Governs accusative `tam dravantam`.

प्राप्तः (prāptaḥ) - reached (this forest) (reached, obtained, arrived)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - reached, obtained, arrived at

Past Passive Participle

from root āp (to obtain, reach) with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Refers to the speaker (implied 'I').

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Object of `prāptaḥ`.

एतत् (etat) - this (forest) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Agrees with `vanam`.

यदृच्छया (yadṛcchayā) - by chance, accidentally

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - chance, accident, spontaneity

Note: Acts adverbially.

भवत्सकाशे (bhavatsakāśe) - in your presence, near you

(noun)

Locative, masculine, singular of bhavatsakāśa

bhavatsakāśa - presence of your honor, near your honor

Compound type : tatpurusha (bhavat+sakāśa)

• bhavat – your honor, you (polite address)
  pronoun (masculine)
  Present Active Participle
  from root bhū (to be)
  Root: bhū (class 1)
• sakāśa – vicinity, presence, proximity
  noun (masculine)

नष्टश्रीः (naṣṭaśrīḥ) - deprived of glory, lost splendor

(adjective)

Nominative, masculine, singular of naṣṭaśrī

naṣṭaśrī - deprived of glory/splendor/fortune

Compound type : bahuvrihi (naṣṭa+śrī)

• naṣṭa – lost, destroyed, ruined
  adjective (masculine)
  Past Passive Participle
  from root naś (to perish, be lost)
  Root: naś (class 4)
• śrī – glory, splendor, prosperity, wealth, fortune
  noun (feminine)

Note: Refers to the speaker.

हताशः (hatāśaḥ) - disheartened, disappointed, hopeless

(adjective)

Nominative, masculine, singular of hatāśa

hatāśa - disappointed, disheartened, hopeless, frustrated

Compound type : bahuvrihi (hata+āśā)

• hata – destroyed, killed, struck down
  adjective (masculine)
  Past Passive Participle
  from root han (to strike, kill)
  Root: han (class 2)
• āśā – hope, desire, expectation
  noun (feminine)

Note: Refers to the speaker.

श्रमकर्शितः (śramakarśitaḥ) - weakened by fatigue, exhausted by toil

(adjective)

Nominative, masculine, singular of śramakarśita

śramakarśita - weakened by fatigue, exhausted by toil

Compound type : tatpurusha (śrama+karśita)

• śrama – fatigue, weariness, toil, exertion
  noun (masculine)
• karśita – weakened, emaciated, attenuated
  adjective (masculine)
  Past Passive Participle (causative)
  from root kṛś (to be thin) in causative
  Root: kṛś (class 1)

Note: Refers to the speaker.