महाभारतः mahābhārataḥ - book-12, chapter-125, verse-2

संशयो मे महानेष समुत्पन्नः पितामह ।
छेत्ता च तस्य नान्योऽस्ति त्वत्तः परपुरंजय ॥२॥

2. saṁśayo me mahāneṣa samutpannaḥ pitāmaha ,
chettā ca tasya nānyo'sti tvattaḥ parapuraṁjaya.

2. saṃśayaḥ me mahān eṣaḥ samutpannaḥ pitāmaha chettā
ca tasya na anyaḥ asti tvattaḥ parapurajaya

2. pitāmaha parapurajaya me eṣaḥ mahān saṃśayaḥ
samutpannaḥ ca tasya chettā na anyaḥ asti tvattaḥ

2. O Grandfather, this great doubt (saṃśaya) has arisen within me. And O Conqueror of hostile cities, there is no one else but you who can dispel it.

Words meanings summery:

• संशयः (saṁśayaḥ) - a specific, significant doubt (saṃśaya) Yudhiṣṭhira has. (doubt, suspicion, uncertainty)

• मे (me) - arisen in me. (to me, for me, my)

• महान् (mahān) - referring to the magnitude of the doubt. (great, large, mighty)

• एषः (eṣaḥ) - this specific doubt. (this (masculine))

• समुत्पन्नः (samutpannaḥ) - the doubt has arisen. (arisen, produced, occurred)

• पितामह (pitāmaha) - O Grandfather (Bhishma). (grandfather, creator (Brahmā))

• छेत्ता (chettā) - one who dispels the doubt. (dispeller, cutter, destroyer)

• च (ca) - connecting the two statements. (and, also, moreover)

• तस्य (tasya) - of that doubt (saṃśaya). (of that, of him, its (masculine/neuter))

• न (na) - negates the existence of another dispeller. (not, no)

• अन्यः (anyaḥ) - no other person. (other, another)

• अस्ति (asti) - there exists. (is, exists)

• त्वत्तः (tvattaḥ) - no one else than you. (from you, than you)

• परपुरजय (parapurajaya) - O Bhishma, conqueror of hostile cities. (conqueror of enemy cities)

Words meanings and morphology

संशयः (saṁśayaḥ) - a specific, significant doubt (saṃśaya) Yudhiṣṭhira has. (doubt, suspicion, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt (saṃśaya), suspicion, uncertainty, hesitation

From sam-śī (to doubt, be uncertain).

Prefix: sam

Root: śī (class 2)

Note: Subject of the sentence, predicate of samutpannaḥ.

मे (me) - arisen in me. (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, we

Enclitic form of mahyam (dative) or mama (genitive). Here indicating possession or ethical dative.

महान् (mahān) - referring to the magnitude of the doubt. (great, large, mighty)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, extensive, important

Masculine nominative singular of mahat.

Root: mah

एषः (eṣaḥ) - this specific doubt. (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun, masculine nominative singular.

समुत्पन्नः (samutpannaḥ) - the doubt has arisen. (arisen, produced, occurred)

(adjective)

Nominative, masculine, singular of samutpanna

samutpanna - arisen, produced, born, occurred

Past Passive Participle

From sam-ud-pad (to arise, be produced) + suffix kta.

Prefixes: sam+ud

Root: pad (class 4)

Note: Functions as a predicate.

पितामह (pitāmaha) - O Grandfather (Bhishma). (grandfather, creator (Brahmā))

(noun)

Vocative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, great father, Brahmā (the creator)

Compound: pitṛ (father) + mahā (great).

Compound type : Tatpuruṣa (pitṛ+mahā)

• pitṛ – father, ancestor
  noun (masculine)
• mahā – great, large, mighty
  adjective

छेत्ता (chettā) - one who dispels the doubt. (dispeller, cutter, destroyer)

(noun)

Nominative, masculine, singular of chettṛ

chettṛ - cutter, breaker, destroyer, dispeller

Agent noun

From root chid (to cut, dispel) + suffix tṛ.

Root: chid (class 7)

च (ca) - connecting the two statements. (and, also, moreover)

(indeclinable)

Conjunction.

तस्य (tasya) - of that doubt (saṃśaya). (of that, of him, its (masculine/neuter))

(pronoun)

Genitive, masculine, singular of tad

tad - that, it, he

Demonstrative pronoun, masculine/neuter genitive singular.

न (na) - negates the existence of another dispeller. (not, no)

(indeclinable)

Negation particle.

अन्यः (anyaḥ) - no other person. (other, another)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different, distinct

Indefinite pronoun, masculine nominative singular.

Note: Functions as a subject here.

अस्ति (asti) - there exists. (is, exists)

(verb)

3rd person , singular, active, present (Laṭ) of as

Present active

3rd person singular present active.

Root: as (class 2)

त्वत्तः (tvattaḥ) - no one else than you. (from you, than you)

(pronoun)

Ablative, singular of tvad

tvad - you

Ablative singular of tvad.

परपुरजय (parapurajaya) - O Bhishma, conqueror of hostile cities. (conqueror of enemy cities)

(noun)

Vocative, masculine, singular of parapurajaya

parapurajaya - conqueror of enemy cities

Compound: para (enemy) + pura (city) + jaya (conqueror).

Compound type : Tatpuruṣa (para+pura+jaya)

• para – other, enemy, supreme
  adjective (masculine)
• pura – city, fortress, town
  noun (neuter)
• jaya – victory, triumph, conqueror
  noun (masculine)
  From root jī (to conquer) + suffix a.
  Root: jī (class 1)