महाभारतः mahābhārataḥ - book-12, chapter-125, verse-21

तं कार्मुकधरं दृष्ट्वा श्रमार्तं क्षुधितं तदा ।
समेत्य ऋषयस्तस्मिन्पूजां चक्रुर्यथाविधि ॥२१॥

21. taṁ kārmukadharaṁ dṛṣṭvā śramārtaṁ kṣudhitaṁ tadā ,
sametya ṛṣayastasminpūjāṁ cakruryathāvidhi.

21. tam kārmukadharam dṛṣṭvā śramārtam kṣudhitam tadā
sametya ṛṣayaḥ tasmin pūjām cakruḥ yathāvidhi

21. tadā (ṛṣayaḥ) tam kārmukadharam śramārtam kṣudhitam dṛṣṭvā,
sametya tasmin yathāvidhi pūjām cakruḥ

21. Seeing him, the bow-bearer, then tired and hungry, the sages approached him and performed worship according to the prescribed rituals.

Words meanings summery:

• तम् (tam) - him (the king) (him, that)

• कार्मुकधरम् (kārmukadharam) - bow-bearer, holding a bow

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• श्रमार्तम् (śramārtam) - afflicted by fatigue, tired

• क्षुधितम् (kṣudhitam) - hungry

• तदा (tadā) - then, at that time

• समेत्य (sametya) - having approached, approaching

• ऋषयः (ṛṣayaḥ) - sages, seers

• तस्मिन् (tasmin) - to him (the king) (on him, in him, to him)

• पूजाम् (pūjām) - worship, adoration, honor

• चक्रुः (cakruḥ) - they did, they performed

• यथाविधि (yathāvidhi) - according to rule, properly, ritually

Words meanings and morphology

तम् (tam) - him (the king) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

कार्मुकधरम् (kārmukadharam) - bow-bearer, holding a bow

(adjective)

Accusative, masculine, singular of kārmukadhara

kārmukadhara - bow-bearer

Compound type : tatpuruṣa (kārmuka+dhara)

• kārmuka – bow
  noun (neuter)
• dhara – holding, carrying, bearing
  adjective (masculine)
  agent noun derived from root dhṛ
  Derived from root dhṛ (to hold, bear)
  Root: dhṛ (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

absolutive (gerund)

Absolutive form of the root dṛś

Root: dṛś (class 1)

श्रमार्तम् (śramārtam) - afflicted by fatigue, tired

(adjective)

Accusative, masculine, singular of śramārta

śramārta - distressed by fatigue, tired, exhausted

Compound type : tatpuruṣa (śrama+ārta)

• śrama – fatigue, exertion, labor
  noun (masculine)
  Root: śram (class 4)
• ārta – afflicted, distressed, suffering
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root ṛ (to go, to move), sometimes associated with ā-ṛd (to trouble)
  Root: ṛ (class 3)

क्षुधितम् (kṣudhitam) - hungry

(adjective)

Accusative, masculine, singular of kṣudhita

kṣudhita - hungry

Past Passive Participle

Past passive participle of root kṣudh (to be hungry)

Root: kṣudh (class 4)

तदा (tadā) - then, at that time

(indeclinable)

समेत्य (sametya) - having approached, approaching

(indeclinable)

absolutive (gerund)

Absolutive form of root i (to go) with prefix sam

Prefix: sam

Root: i (class 2)

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

तस्मिन् (tasmin) - to him (the king) (on him, in him, to him)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

पूजाम् (pūjām) - worship, adoration, honor

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, reverence, adoration, honor

Root: pūj (class 10)

चक्रुः (cakruḥ) - they did, they performed

(verb)

3rd person , plural, active, perfect (liṭ) of kṛ

perfect tense (liṭ)

Perfect tense, 3rd person plural, active voice of root kṛ

Root: kṛ (class 8)

यथाविधि (yathāvidhi) - according to rule, properly, ritually

(indeclinable)

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, just as, according to
  indeclinable
• vidhi – rule, injunction, ordinance, method, ritual
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)