महाभारतः mahābhārataḥ - book-12, chapter-103, verse-41

तस्माद्विश्वासयेद्राजा सर्वभूतान्यमायया ।
सर्वतः परिरक्षेच्च यो महीं भोक्तुमिच्छति ॥४१॥

41. tasmādviśvāsayedrājā sarvabhūtānyamāyayā ,
sarvataḥ parirakṣecca yo mahīṁ bhoktumicchati.

41. tasmāt viśvāsayet rājā sarvabhūtāni amāyayā
sarvataḥ parirakṣet ca yaḥ mahīm bhoktum icchati

41. tasmāt rājā amāyayā sarvabhūtāni viśvāsayet; ca
yaḥ mahīm bhoktum icchati (saḥ) sarvataḥ parirakṣet

41. Therefore, a king should sincerely inspire trust in all beings. And whoever wishes to govern the earth must protect it thoroughly (from all sides).

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that)

• विश्वासयेत् (viśvāsayet) - should inspire confidence (should cause to trust, should make confident)

• राजा (rājā) - a king (king, ruler)

• सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

• अमायया (amāyayā) - sincerely (without deceit, sincerely, honestly)

• सर्वतः (sarvataḥ) - thoroughly (from all sides) (from all sides, everywhere, entirely)

• परिरक्षेत् (parirakṣet) - must protect (should protect, should guard)

• च (ca) - and (and, also)

• यः (yaḥ) - whoever (who, which)

• महीम् (mahīm) - the earth (the realm) (the earth, land)

• भोक्तुम् (bhoktum) - to govern (to eat, to enjoy, to rule, to protect)

• इच्छति (icchati) - wishes (wishes, desires)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

5th (ablative) case singular of 'tad', used adverbially.

Note: Adverbial usage.

विश्वासयेत् (viśvāsayet) - should inspire confidence (should cause to trust, should make confident)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of viśvāsaya

optative mood, active voice (causative stem)

3rd person singular optative active of the causative stem of root 'śvas' with prefix 'vi-'.

Prefix: vi

Root: śvas (class 2)

राजा (rājā) - a king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

Root: rāj (class 1)

सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound. From 'sarva' (all) and 'bhūta' (being).

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – a being, creature, element, existing
  noun (neuter)
  past passive participle (used as noun)
  From root 'bhū'
  Root: bhū (class 1)

अमायया (amāyayā) - sincerely (without deceit, sincerely, honestly)

(noun)

Instrumental, feminine, singular of amāyā

amāyā - absence of deceit, sincerity, honesty

Compound 'a' (negation) + 'māyā'.

Compound type : nañ-tatpurusha (a+māyā)

• a – not, non-
  indeclinable
  Negative prefix
• māyā – illusion, delusion, artifice, deceit, magic
  noun (feminine)
  Root: mā (class 2)

Note: Adverbial usage.

सर्वतः (sarvataḥ) - thoroughly (from all sides) (from all sides, everywhere, entirely)

(indeclinable)

From 'sarva' with suffix '-tas'.

परिरक्षेत् (parirakṣet) - must protect (should protect, should guard)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of parirakṣ

optative mood, active voice

3rd person singular optative active of root 'rakṣ' with prefix 'pari-'.

Prefix: pari

Root: rakṣ (class 1)

Note: The subject is 'yaḥ'.

च (ca) - and (and, also)

(indeclinable)

यः (yaḥ) - whoever (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Nominative singular masculine of 'yad'.

महीम् (mahīm) - the earth (the realm) (the earth, land)

(noun)

Accusative, feminine, singular of mahī

mahī - the earth, land, ground, a region

भोक्तुम् (bhoktum) - to govern (to eat, to enjoy, to rule, to protect)

(indeclinable)

infinitive

Infinitive of root 'bhuj'

Root: bhuj (class 7)

इच्छति (icchati) - wishes (wishes, desires)

(verb)

3rd person , singular, active, present (laṭ) of iṣ

present tense, active voice

3rd person singular present indicative active of root 'iṣ'

Root: iṣ (class 6)