महाभारतः mahābhārataḥ - book-12, chapter-103, verse-27

अन्तराणां च भेदार्थं चारानभ्यवचारयेत् ।
यश्च तस्मात्परो राजा तेन संधिः प्रशस्यते ॥२७॥

27. antarāṇāṁ ca bhedārthaṁ cārānabhyavacārayet ,
yaśca tasmātparo rājā tena saṁdhiḥ praśasyate.

27. antarāṇām ca bheda-artham cārān abhyavacārayet
yaḥ ca tasmāt paraḥ rājā tena sandhiḥ praśasyate

27. ca antarāṇām bheda-artham cārān abhyavacārayet
ca yaḥ rājā tasmāt paraḥ tena sandhiḥ praśasyate

27. And for the purpose of creating division among the internal elements, one should employ spies. Furthermore, a treaty (sandhi) with a king who is superior to the current adversary is praised.

Words meanings summery:

• अन्तराणाम् (antarāṇām) - of the internal elements or factions within the enemy's structure (of the internal ones, of the fissures, of the weak points)

• च (ca) - and, also

• भेद-अर्थम् (bheda-artham) - for the purpose of division, for the sake of causing dissension

• चारान् (cārān) - spies, messengers

• अभ्यवचारयेत् (abhyavacārayet) - one should employ, one should send forth, one should set to work

• यः (yaḥ) - whoever, which

• च (ca) - and, also

• तस्मात् (tasmāt) - than the previously mentioned adversary (from him, than him, therefore)

• परः (paraḥ) - more powerful or superior (king) (other, superior, higher, greater)

• राजा (rājā) - king, ruler

• तेन (tena) - with that superior king (by him, with him)

• सन्धिः (sandhiḥ) - a peace treaty or alliance (treaty, peace, union, conjunction)

• प्रशस्यते (praśasyate) - is praised, is recommended, is esteemed

Words meanings and morphology

अन्तराणाम् (antarāṇām) - of the internal elements or factions within the enemy's structure (of the internal ones, of the fissures, of the weak points)

(noun)

Genitive, neuter, plural of antara

antara - internal, intermediate, difference, interval, weak point, vulnerable part

च (ca) - and, also

(indeclinable)

भेद-अर्थम् (bheda-artham) - for the purpose of division, for the sake of causing dissension

(noun)

Accusative, neuter, singular of bhedārtha

bhedārtha - purpose of division, cause of breaking, reason for dissension

Compound type : tatpuruṣa (bheda+artha)

• bheda – division, splitting, breaking, dissension
  noun (masculine)
  Root: bhid (class 7)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Used adverbially to indicate purpose

चारान् (cārān) - spies, messengers

(noun)

Accusative, masculine, plural of cara

cara - spy, messenger, scout, movement

Root: car (class 1)

अभ्यवचारयेत् (abhyavacārayet) - one should employ, one should send forth, one should set to work

(verb)

3rd person , singular, active, optative (vidhiliṅ) of abhyavacāray

Causative

Causative form of the root car with prefixes abhi and ava

Prefixes: abhi+ava

Root: car (class 1)

यः (yaḥ) - whoever, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

च (ca) - and, also

(indeclinable)

तस्मात् (tasmāt) - than the previously mentioned adversary (from him, than him, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it, they

परः (paraḥ) - more powerful or superior (king) (other, superior, higher, greater)

(adjective)

Nominative, masculine, singular of para

para - other, another, supreme, distant, highest, superior

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

तेन (tena) - with that superior king (by him, with him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it, they

सन्धिः (sandhiḥ) - a peace treaty or alliance (treaty, peace, union, conjunction)

(noun)

Nominative, masculine, singular of sandhi

sandhi - joining, union, conjunction, peace, treaty, alliance

Root: dhā (class 3)

प्रशस्यते (praśasyate) - is praised, is recommended, is esteemed

(verb)

3rd person , singular, passive, present indicative (lat) of praśaṃs

From root śaṃs with prefix pra

Prefix: pra

Root: śaṃs (class 1)