महाभारतः mahābhārataḥ - book-12, chapter-103, verse-40

विश्वासं चात्र गच्छन्ति सर्वभूतानि भारत ।
विश्वस्तः शक्यते भोक्तुं यथाकाममुपस्थितः ॥४०॥

40. viśvāsaṁ cātra gacchanti sarvabhūtāni bhārata ,
viśvastaḥ śakyate bhoktuṁ yathākāmamupasthitaḥ.

40. viśvāsam ca atra gacchanti sarvabhūtāni bhārata
viśvastaḥ śakyate bhoktum yathākāmam upasthitaḥ

40. bhārata ca atra sarvabhūtāni viśvāsam gacchanti;
viśvastaḥ upasthitaḥ (nṛpaḥ) yathākāmam bhoktum śakyate

40. And in this matter, O Bhārata, all beings develop trust. A king who is trusted can govern as he wishes, especially when he is present (and accessible).

Words meanings summery:

• विश्वासम् (viśvāsam) - trust (trust, confidence, faith)

• च (ca) - and (and, also)

• अत्र (atra) - in this matter/regard (here, in this place, in this matter)

• गच्छन्ति (gacchanti) - they develop, they attain (they go, they attain)

• सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

• भारत (bhārata) - O Bhārata (vocative address) (O descendant of Bharata, O Bhārata)

• विश्वस्तः (viśvastaḥ) - one who is trusted (implicitly a king) (trusted, confident, one who is trusted)

• शक्यते (śakyate) - can (be) (is able, can be)

• भोक्तुम् (bhoktum) - to govern, to enjoy (the realm) (to eat, to enjoy, to rule, to protect)

• यथाकामम् (yathākāmam) - as he wishes (according to desire, as one wishes)

• उपस्थितः (upasthitaḥ) - when present (and accessible to subjects) (standing near, present, ready, attended)

Words meanings and morphology

विश्वासम् (viśvāsam) - trust (trust, confidence, faith)

(noun)

Accusative, masculine, singular of viśvāsa

viśvāsa - trust, confidence, faith, reliance

From root 'śvas' with prefix 'vi-'.

Prefix: vi

Root: śvas (class 2)

च (ca) - and (and, also)

(indeclinable)

अत्र (atra) - in this matter/regard (here, in this place, in this matter)

(indeclinable)

From pronominal stem 'idaṃ'.

गच्छन्ति (gacchanti) - they develop, they attain (they go, they attain)

(verb)

3rd person , plural, active, present (laṭ) of gam

present tense, active voice

3rd person plural present indicative active of root 'gam'

Root: gam (class 1)

सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound. From 'sarva' (all) and 'bhūta' (being).

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – a being, creature, element, existing
  noun (neuter)
  past passive participle (used as noun)
  From root 'bhū'
  Root: bhū (class 1)

भारत (bhārata) - O Bhārata (vocative address) (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, Indian

Derived from 'bharata'

विश्वस्तः (viśvastaḥ) - one who is trusted (implicitly a king) (trusted, confident, one who is trusted)

(adjective)

Nominative, masculine, singular of viśvasta

viśvasta - trusted, confided in, confident, trustworthy

past passive participle

From root 'śvas' with prefix 'vi-'.

Prefix: vi

Root: śvas (class 2)

Note: Used substantively.

शक्यते (śakyate) - can (be) (is able, can be)

(verb)

3rd person , singular, passive, present (laṭ) of śak

present tense, passive voice (or middle for root śak)

3rd person singular present indicative passive (ātmanepada) of root 'śak'

Root: śak (class 5)

भोक्तुम् (bhoktum) - to govern, to enjoy (the realm) (to eat, to enjoy, to rule, to protect)

(indeclinable)

infinitive

Infinitive of root 'bhuj'

Root: bhuj (class 7)

यथाकामम् (yathākāmam) - as he wishes (according to desire, as one wishes)

(indeclinable)

Avyayībhāva compound of 'yathā' and 'kāma'.

Compound type : avyayībhāva (yathā+kāma)

• yathā – as, like, in which manner
  indeclinable
• kāma – desire, wish, longing
  noun (masculine)
  Root: kam (class 1)

उपस्थितः (upasthitaḥ) - when present (and accessible to subjects) (standing near, present, ready, attended)

(adjective)

Nominative, masculine, singular of upasthita

upasthita - standing near, present, arrived, ready, accessible

past passive participle

From root 'sthā' with prefix 'upa-'.

Prefix: upa

Root: sthā (class 1)