महाभारतः mahābhārataḥ - book-12, chapter-103, verse-38

हन्तॄणां चाहतानां च यत्कुर्युरपराधिनः ।
क्रोशेद्बाहुं प्रगृह्यापि चिकीर्षञ्जनसंग्रहम् ॥३८॥

38. hantṝṇāṁ cāhatānāṁ ca yatkuryuraparādhinaḥ ,
krośedbāhuṁ pragṛhyāpi cikīrṣañjanasaṁgraham.

38. hantṝṇām ca āhatānām ca yat kuryuḥ aparādhinaḥ
krośet bāhum pragṛhya api cikīrṣan janasaṅgraham

38. aparādhinaḥ hantṝṇām ca āhatānām ca yat kuryuḥ,
(tatra) (nṛpaḥ) bāhum pragṛhya api krośet,
janasaṅgraham cikīrṣan

38. When offenders commit actions concerning those who have been killed or injured, one should cry out, even raising an arm, intending to gather the people's support.

Words meanings summery:

• हन्तॄणाम् (hantṝṇām) - of those who have been killed (used here to refer to victims in a broader sense, despite the direct meaning of 'killer') (of killers, of slayers)

• च (ca) - and (and, also)

• आहतानाम् (āhatānām) - of those who have been injured, of the victims of injury (of the struck, of the injured)

• च (ca) - or (functions here to connect two categories of victims) (and, also)

• यत् (yat) - whatever (actions/crimes) (which, whatever)

• कुर्युः (kuryuḥ) - they might commit (crimes) (they should do, they might do)

• अपराधिनः (aparādhinaḥ) - offenders, wrongdoers (offenders, criminals)

• क्रोशेत् (krośet) - one should cry out (in protest or declaration) (one should cry out, one should shout)

• बाहुम् (bāhum) - (his) arm (arm)

• प्रगृह्य (pragṛhya) - raising (his arm) (having seized, having held up)

• अपि (api) - even (even, also, too)

• चिकीर्षन् (cikīrṣan) - intending to achieve (desiring to do, wishing to achieve)

• जनसङ्ग्रहम् (janasaṅgraham) - the people's support (collection of people, gathering of people, winning popular support)

Words meanings and morphology

हन्तॄणाम् (hantṝṇām) - of those who have been killed (used here to refer to victims in a broader sense, despite the direct meaning of 'killer') (of killers, of slayers)

(noun)

Genitive, masculine, plural of hantṛ

hantṛ - killer, slayer, destroyer; a killer of, an opponent

agent noun

derived from root 'han' with suffix '-tṛ'

Root: han (class 2)

च (ca) - and (and, also)

(indeclinable)

आहतानाम् (āhatānām) - of those who have been injured, of the victims of injury (of the struck, of the injured)

(adjective)

Genitive, masculine, plural of āhata

āhata - struck, wounded, injured, beaten, afflicted

past passive participle

derived from root 'han' with prefix 'ā-'

Prefix: ā

Root: han (class 2)

च (ca) - or (functions here to connect two categories of victims) (and, also)

(indeclinable)

यत् (yat) - whatever (actions/crimes) (which, whatever)

(pronoun)

neuter, singular of yad

yad - which, what, who, wherefore, in order that

कुर्युः (kuryuḥ) - they might commit (crimes) (they should do, they might do)

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of kṛ

optative mood, active voice

3rd person plural optative active of root 'kṛ'

Root: kṛ (class 8)

अपराधिनः (aparādhinaḥ) - offenders, wrongdoers (offenders, criminals)

(noun)

Nominative, masculine, plural of aparādhin

aparādhin - an offender, a criminal, a transgressor

From 'apara-ādhi' or 'apa-rādh' with suffix 'ini'.

Prefix: apa

Root: rādh (class 4)

Note: Subject of 'kuryuḥ'.

क्रोशेत् (krośet) - one should cry out (in protest or declaration) (one should cry out, one should shout)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of kruś

optative mood, active voice

3rd person singular optative active of root 'kruś'

Root: kruś (class 1)

बाहुम् (bāhum) - (his) arm (arm)

(noun)

Accusative, masculine, singular of bāhu

bāhu - arm, fore-arm

Note: Object of 'pragṛhya'.

प्रगृह्य (pragṛhya) - raising (his arm) (having seized, having held up)

(indeclinable)

gerund (absolutive)

derived from root 'grah' with prefix 'pra-' and suffix '-ya'

Prefix: pra

Root: grah (class 9)

अपि (api) - even (even, also, too)

(indeclinable)

चिकीर्षन् (cikīrṣan) - intending to achieve (desiring to do, wishing to achieve)

(adjective)

Nominative, masculine, singular of cikīrṣant

cikīrṣant - desiring to do, wishing to make, intending to accomplish

present active participle of desiderative

Desiderative stem of root 'kṛ' (cikīrṣa-) + present participle suffix '-ant'.

Root: kṛ (class 8)

जनसङ्ग्रहम् (janasaṅgraham) - the people's support (collection of people, gathering of people, winning popular support)

(noun)

Accusative, masculine, singular of janasaṅgraha

janasaṅgraha - gathering of people, winning popular support, conciliation of the people

Compound type : tatpurusha (jana+saṅgraha)

• jana – person, people, man
  noun (masculine)
• saṅgraha – collection, gathering, compilation, conciliation
  noun (masculine)
  From 'saṃ-grah'
  Prefix: sam
  Root: grah (class 9)