महाभारतः mahābhārataḥ - book-10, chapter-16, verse-6

नैतदेवं यथात्थ त्वं पक्षपातेन केशव ।
वचनं पुण्डरीकाक्ष न च मद्वाक्यमन्यथा ॥६॥

6. naitadevaṁ yathāttha tvaṁ pakṣapātena keśava ,
vacanaṁ puṇḍarīkākṣa na ca madvākyamanyathā.

6. na etat evam yathā āttha tvam pakṣapātena keśava
vacanam puṇḍarīkākṣa na ca mat vākyam anyathā

6. keśava puṇḍarīkākṣa tvam pakṣapātena yathā
āttha etat na evam ca mat vākyam anyathā na

6. O Keśava, lotus-eyed one (puṇḍarīkākṣa), this is not as you state, influenced by partiality. My word is not otherwise (not false).

Words meanings summery:

• न (na) - not, no

• एतत् (etat) - this

• एवम् (evam) - thus, in this manner, so

• यथा (yathā) - as, in which way

• आत्थ (āttha) - you say, you speak

• त्वम् (tvam) - you

• पक्षपातेन (pakṣapātena) - by partiality, by favor, with bias

• केशव (keśava) - O Keśava (an epithet of Krishna) (O Keśava)

• वचनम् (vacanam) - word, statement

• पुण्डरीकाक्ष (puṇḍarīkākṣa) - O lotus-eyed one (an epithet of Krishna) (O lotus-eyed one)

• न (na) - not, nor

• च (ca) - and, also

• मत् (mat) - my

• वाक्यम् (vākyam) - statement, word

• अन्यथा (anyathā) - otherwise, falsely, incorrectly

Words meanings and morphology

न (na) - not, no

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Can also be accusative singular neuter.

एवम् (evam) - thus, in this manner, so

(indeclinable)

यथा (yathā) - as, in which way

(indeclinable)

आत्थ (āttha) - you say, you speak

(verb)

2nd person , singular, active, present (liṭ) of √ah

Perfect Tense (with present meaning)

2nd person singular, perfect active form of √ah, used with present meaning.

Root: ah (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

पक्षपातेन (pakṣapātena) - by partiality, by favor, with bias

(noun)

Instrumental, masculine, singular of pakṣapāta

pakṣapāta - partiality, bias, partisanship

Compound type : tatpuruṣa (pakṣa+pāta)

• pakṣa – side, party, wing, aspect
  noun (masculine)
• pāta – falling, descent, bias
  noun (masculine)
  From root √pat (to fall)
  Root: pat (class 1)

केशव (keśava) - O Keśava (an epithet of Krishna) (O Keśava)

(proper noun)

Vocative, masculine, singular of keśava

keśava - having beautiful hair; a name of Viṣṇu/Kṛṣṇa

वचनम् (vacanam) - word, statement

(noun)

Nominative, neuter, singular of vacana

vacana - speech, word, saying, statement

From root √vac (to speak).

Root: vac (class 2)

Note: Can also be accusative singular neuter.

पुण्डरीकाक्ष (puṇḍarīkākṣa) - O lotus-eyed one (an epithet of Krishna) (O lotus-eyed one)

(proper noun)

Vocative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed; a name of Viṣṇu/Kṛṣṇa

Compound type : bahuvrīhi (puṇḍarīka+akṣi)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣi – eye
  noun (neuter)

न (na) - not, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

मत् (mat) - my

(pronoun)

singular of asmad

asmad - I, we

Note: Used as the first part of the compound 'mat-vākyam'.

वाक्यम् (vākyam) - statement, word

(noun)

Nominative, neuter, singular of vākya

vākya - speech, statement, word, sentence

From root √vac (to speak).

Root: vac (class 2)

Note: Can also be accusative singular neuter. Here part of the compound 'mad-vākyam'.

अन्यथा (anyathā) - otherwise, falsely, incorrectly

(indeclinable)

Derived from 'anya' (other) + suffix '-thā'.