महाभारतः mahābhārataḥ - book-10, chapter-16, verse-28

नैव मे पतयः सन्ति न पुत्रा भ्रातरो न च ।
नैव त्वमपि गोविन्द शममिच्छति राजनि ॥२८॥

28. naiva me patayaḥ santi na putrā bhrātaro na ca ,
naiva tvamapi govinda śamamicchati rājani.

28. na eva me patayaḥ santi na putrāḥ bhrātaraḥ na
ca na eva tvam api govinda śamam icchati rājani

28. me patayaḥ na eva santi; na putrāḥ,
na ca bhrātaraḥ.
govinda! na eva tvam api rājani śamam icchati?

28. My husbands certainly do not exist, nor sons, nor brothers. And, O Govinda, do even you (Kṛṣṇa) not desire peace for King Yudhiṣṭhira?

Words meanings summery:

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• मे (me) - Referring to Draupadi. (my, to me, for me)

• पतयः (patayaḥ) - Referring to the Pāṇḍavas. (husbands, masters, lords)

• सन्ति (santi) - are, exist

• न (na) - not, no

• पुत्राः (putrāḥ) - Referring to Draupadi's sons (the Upapāṇḍavas), who were killed. (sons)

• भ्रातरः (bhrātaraḥ) - Referring to Draupadi's brothers, Dhṛṣṭadyumna and Śikhaṇḍin, also killed. (brothers)

• न (na) - not, no

• च (ca) - and

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• त्वम् (tvam) - Referring to Kṛṣṇa. (you)

• अपि (api) - Used to emphasize 'even you' and to indicate a rhetorical question. (even, also, too)

• गोविन्द (govinda) - Vocative for Kṛṣṇa. (O Govinda)

• शमम् (śamam) - peace, tranquility

• इच्छति (icchati) - desires, wishes

• राजनि (rājani) - Concerning King Yudhiṣṭhira (as per Nīlakaṇṭha's commentary), implying whether Kṛṣṇa truly desires a just peace for him. (in the king, for the king, concerning the king)

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

मे (me) - Referring to Draupadi. (my, to me, for me)

(pronoun)

singular of asmad

asmad - I, me

पतयः (patayaḥ) - Referring to the Pāṇḍavas. (husbands, masters, lords)

(noun)

Nominative, masculine, plural of pati

pati - husband, master, lord, owner

सन्ति (santi) - are, exist

(verb)

3rd person , plural, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

पुत्राः (putrāḥ) - Referring to Draupadi's sons (the Upapāṇḍavas), who were killed. (sons)

(noun)

Nominative, masculine, plural of putra

putra - son, child

भ्रातरः (bhrātaraḥ) - Referring to Draupadi's brothers, Dhṛṣṭadyumna and Śikhaṇḍin, also killed. (brothers)

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

त्वम् (tvam) - Referring to Kṛṣṇa. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपि (api) - Used to emphasize 'even you' and to indicate a rhetorical question. (even, also, too)

(indeclinable)

गोविन्द (govinda) - Vocative for Kṛṣṇa. (O Govinda)

(proper noun)

Vocative, masculine, singular of govinda

govinda - Kṛṣṇa (meaning 'finder of cows', 'protector of cows')

शमम् (śamam) - peace, tranquility

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, quietude, suppression

इच्छति (icchati) - desires, wishes

(verb)

3rd person , singular, active, present indicative (laṭ) of iṣ

Root: iṣ (class 6)

Note: Although grammatically 3rd singular, traditional commentaries (e.g., Nīlakaṇṭha) often interpret `icchati` here as `icchasi` (2nd singular) to make `tvam` (you) the subject and convey Draupadi's direct challenge to Kṛṣṇa regarding peace for Yudhiṣṭhira.

राजनि (rājani) - Concerning King Yudhiṣṭhira (as per Nīlakaṇṭha's commentary), implying whether Kṛṣṇa truly desires a just peace for him. (in the king, for the king, concerning the king)

(noun)

Locative, masculine, singular of rājan

rājan - king, sovereign