महाभारतः mahābhārataḥ - book-10, chapter-16, verse-31

वैरस्य गतमानृण्यं न स्म वाच्या विवक्षताम् ।
जित्वा मुक्तो द्रोणपुत्रो ब्राह्मण्याद्गौरवेण च ॥३१॥

31. vairasya gatamānṛṇyaṁ na sma vācyā vivakṣatām ,
jitvā mukto droṇaputro brāhmaṇyādgauraveṇa ca.

31. vairasya gatam ānṛṇyam na sma vācyā vivakṣatām
jitvā muktaḥ droṇaputraḥ brāhmaṇyāt gauraveṇa ca

31. vairasya ānṛṇyam gatam vivakṣatām vācyā na sma
droṇaputraḥ jitvā brāhmaṇyāt gauraveṇa ca muktaḥ

31. Our obligation regarding the enmity has been fulfilled. No reproach should be uttered by those who wish to speak. Drona's son was released after being defeated, due to his Brahminhood and (our) respect.

Words meanings summery:

• वैरस्य (vairasya) - of enmity, of hostility, of revenge

• गतम् (gatam) - gone, removed, attained, fulfilled

• आनृण्यम् (ānṛṇyam) - freedom from debt, discharge of obligation

• न (na) - not, no

• स्म (sma) - indeed, certainly (particle)

• वाच्या (vācyā) - reproach or criticism to be uttered (to be spoken, to be said, worthy of speech/reproach)

• विवक्षताम् (vivakṣatām) - of those who wish to speak, of those desiring to speak

• जित्वा (jitvā) - having conquered, having defeated

• मुक्तः (muktaḥ) - released, freed, liberated

• द्रोणपुत्रः (droṇaputraḥ) - Aśvatthāman (son of Drona, Dronacharya's son (Aśvatthāman))

• ब्राह्मण्यात् (brāhmaṇyāt) - from/due to Brahminhood, due to being a Brahmin

• गौरवेण (gauraveṇa) - by respect, by veneration, due to honor

• च (ca) - and, also

Words meanings and morphology

वैरस्य (vairasya) - of enmity, of hostility, of revenge

(noun)

Genitive, neuter, singular of vaira

vaira - enmity, hostility, revenge, hatred

गतम् (gatam) - gone, removed, attained, fulfilled

(adjective)

Nominative, neuter, singular of gata

gata - gone, departed, reached, attained, fulfilled

Past Passive Participle

from root gam

Root: gam (class 1)

Note: Participle used as adjective, agreeing with ānṛṇyam

आनृण्यम् (ānṛṇyam) - freedom from debt, discharge of obligation

(noun)

Nominative, neuter, singular of ānṛṇya

ānṛṇya - freedom from debt, discharge of obligation

न (na) - not, no

(indeclinable)

स्म (sma) - indeed, certainly (particle)

(indeclinable)

वाच्या (vācyā) - reproach or criticism to be uttered (to be spoken, to be said, worthy of speech/reproach)

(adjective)

Nominative, feminine, singular of vācya

vācya - to be spoken, speakable, to be said, fit to be said, blame, reproach

Gerundive/Future Passive Participle

from root vac

Root: vac (class 2)

विवक्षताम् (vivakṣatām) - of those who wish to speak, of those desiring to speak

(adjective)

Genitive, masculine, plural of vivakṣat

vivakṣat - wishing to speak, desiring to speak

Present Active Participle (Desiderative)

from desiderative stem of root vac

Root: vac (class 2)

जित्वा (jitvā) - having conquered, having defeated

(indeclinable)

Absolutive/Gerund

from root ji

Root: ji (class 1)

मुक्तः (muktaḥ) - released, freed, liberated

(adjective)

Nominative, masculine, singular of mukta

mukta - released, freed, liberated

Past Passive Participle

from root muc

Root: muc (class 6)

Note: Participle used as adjective, agreeing with droṇaputraḥ

द्रोणपुत्रः (droṇaputraḥ) - Aśvatthāman (son of Drona, Dronacharya's son (Aśvatthāman))

(proper noun)

Nominative, masculine, singular of droṇaputra

droṇaputra - Drona's son, Aśvatthāman

Compound type : tatpuruṣa (droṇa+putra)

• droṇa – Drona (name of a teacher)
  proper noun (masculine)
• putra – son
  noun (masculine)

ब्राह्मण्यात् (brāhmaṇyāt) - from/due to Brahminhood, due to being a Brahmin

(noun)

Ablative, neuter, singular of brāhmaṇya

brāhmaṇya - Brahminhood, the status or office of a Brahmin

Note: Indicates cause or reason

गौरवेण (gauraveṇa) - by respect, by veneration, due to honor

(noun)

Instrumental, neuter, singular of gaurava

gaurava - weight, importance, respect, veneration, honor

Note: Indicates means or reason

च (ca) - and, also

(indeclinable)