महाभारतः mahābhārataḥ - book-10, chapter-16, verse-36

उत्तस्थौ पुत्रशोकार्ता ततः कृष्णा मनस्विनी ।
कृष्णं चापि महाबाहुं पर्यपृच्छत धर्मराट् ॥३६॥

36. uttasthau putraśokārtā tataḥ kṛṣṇā manasvinī ,
kṛṣṇaṁ cāpi mahābāhuṁ paryapṛcchata dharmarāṭ.

36. uttasthau putra-śoka-ārtā tataḥ kṛṣṇā manasvinī
kṛṣṇam ca api mahābāhum paryapṛcchat dharmarāṭ

36. tataḥ putra-śoka-ārtā manasvinī kṛṣṇā uttasthau
ca api dharmarāṭ mahābāhum kṛṣṇam paryapṛcchat

36. Then, the high-minded Draupadī (Kṛṣṇā), afflicted with grief for her sons, arose. And the king of (natural law) (dharmarāṭ), Yudhishthira, also questioned the mighty-armed Kṛṣṇa.

Words meanings summery:

• उत्तस्थौ (uttasthau) - stood up, arose

• पुत्र-शोक-आर्ता (putra-śoka-ārtā) - afflicted by grief for sons

• ततः (tataḥ) - then, from there, thereafter

• कृष्णा (kṛṣṇā) - Draupadī, wife of the Pāṇḍavas (Draupadī (name); dark-colored (feminine))

• मनस्विनी (manasvinī) - high-minded, noble, spirited, intelligent

• कृष्णम् (kṛṣṇam) - Lord Kṛṣṇa (Kṛṣṇa; dark-colored (masculine))

• च (ca) - and, also

• अपि (api) - also, even, too

• महाबाहुम् (mahābāhum) - mighty-armed, one with great arms

• पर्यपृच्छत् (paryapṛcchat) - questioned, asked repeatedly

• धर्मराट् (dharmarāṭ) - Yudhishthira (king of (natural law); just king; Yudhishthira)

Words meanings and morphology

उत्तस्थौ (uttasthau) - stood up, arose

(verb)

3rd person , singular, active, perfect past (lit) of ut-sthā

perfect tense, 3rd person singular

Perfect active, root sthā (1st class) with prefix ut. Irregular perfect form.

Prefix: ut

Root: sthā (class 1)

Note: From root sthā with upasarga ut.

पुत्र-शोक-आर्ता (putra-śoka-ārtā) - afflicted by grief for sons

(adjective)

Nominative, feminine, singular of putraśokārta

putraśokārta - afflicted by grief for sons

Compound type : tatpuruṣa (putra+śoka+ārta)

• putra – son, child
  noun (masculine)
• śoka – grief, sorrow, lamentation
  noun (masculine)
  Root: śuc (class 1)
• ārta – afflicted, distressed, suffering
  adjective (masculine)
  past passive participle
  Past passive participle of root ṛ (to go) with prefix ā.
  Prefix: ā
  Root: ṛ (class 1)

Note: Nominative singular feminine, agreeing with Kṛṣṇā.

ततः (tataḥ) - then, from there, thereafter

(indeclinable)

Note: Indeclinable adverb.

कृष्णा (kṛṣṇā) - Draupadī, wife of the Pāṇḍavas (Draupadī (name); dark-colored (feminine))

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadī (proper name); dark, black (feminine)

Note: Nominative singular of kṛṣṇā.

मनस्विनी (manasvinī) - high-minded, noble, spirited, intelligent

(adjective)

Nominative, feminine, singular of manasvin

manasvin - high-minded, spirited, intelligent, wise

From manas (mind) + -vin suffix. Feminine form.

Note: Nominative singular feminine, agreeing with Kṛṣṇā.

कृष्णम् (kṛṣṇam) - Lord Kṛṣṇa (Kṛṣṇa; dark-colored (masculine))

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper name); dark, black (masculine)

Note: Accusative singular of kṛṣṇa.

च (ca) - and, also

(indeclinable)

Note: Indeclinable conjunction.

अपि (api) - also, even, too

(indeclinable)

Note: Indeclinable particle.

महाबाहुम् (mahābāhum) - mighty-armed, one with great arms

(adjective)

Accusative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Accusative singular masculine, agreeing with Kṛṣṇam.

पर्यपृच्छत् (paryapṛcchat) - questioned, asked repeatedly

(verb)

3rd person , singular, active, imperfect past (laṅ) of pari-prac

imperfect tense, 3rd person singular

Imperfect active, root prac (6th class) with prefix pari.

Prefix: pari

Root: prac (class 6)

Note: From root prac with upasarga pari.

धर्मराट् (dharmarāṭ) - Yudhishthira (king of (natural law); just king; Yudhishthira)

(proper noun)

Nominative, masculine, singular of dharmarājan

dharmarājan - king of (dharma), just king, Yudhishthira

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

Note: Nominative singular of dharmarājan.