महाभारतः
mahābhārataḥ
-
book-10, chapter-16, verse-26
अयं भद्रे तव मणिः पुत्रहन्ता जितः स ते ।
उत्तिष्ठ शोकमुत्सृज्य क्षत्रधर्ममनुस्मर ॥२६॥
उत्तिष्ठ शोकमुत्सृज्य क्षत्रधर्ममनुस्मर ॥२६॥
26. ayaṁ bhadre tava maṇiḥ putrahantā jitaḥ sa te ,
uttiṣṭha śokamutsṛjya kṣatradharmamanusmara.
uttiṣṭha śokamutsṛjya kṣatradharmamanusmara.
26.
ayam bhadre tava maṇiḥ putrahantā jitaḥ sa te
uttiṣṭha śokam utsṛjya kṣatradharmam anusmara
uttiṣṭha śokam utsṛjya kṣatradharmam anusmara
26.
bhadre! ayam tava putrahantā maṇiḥ saḥ te jitaḥ.
śokam utsṛjya uttiṣṭha kṣatradharmam anusmara
śokam utsṛjya uttiṣṭha kṣatradharmam anusmara
26.
O gentle lady, this gem, which belonged to the slayer of your sons, has been won by you. Rise up, casting aside your grief, and recall the intrinsic nature (dharma) of a warrior.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अयम् (ayam) - this, this one
- भद्रे (bhadre) - O gentle lady, O auspicious one
- तव (tava) - your, of you
- मणिः (maṇiḥ) - gem, jewel
- पुत्रहन्ता (putrahantā) - The one who killed Draupadi's sons, referring to Aśvatthāman. (son-killer, slayer of sons)
- जितः (jitaḥ) - conquered, vanquished, won
- स (sa) - Referring to the slayer of sons, Aśvatthāman, or the gem as a symbol of his power. (that, he)
- ते (te) - by you, for you
- उत्तिष्ठ (uttiṣṭha) - rise up, stand up
- शोकम् (śokam) - sorrow, grief
- उत्सृज्य (utsṛjya) - having abandoned, casting off, relinquishing
- क्षत्रधर्मम् (kṣatradharmam) - The duties, responsibilities, and inherent character appropriate to the warrior (kṣatriya) class. (the natural law (dharma) of a warrior, warrior's intrinsic nature)
- अनुस्मर (anusmara) - remember, recall
Words meanings and morphology
अयम् (ayam) - this, this one
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
भद्रे (bhadre) - O gentle lady, O auspicious one
(adjective)
Vocative, feminine, singular of bhadrā
bhadrā - gentle, auspicious, excellent lady
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
मणिः (maṇiḥ) - gem, jewel
(noun)
Nominative, masculine, singular of maṇi
maṇi - gem, jewel, pearl
पुत्रहन्ता (putrahantā) - The one who killed Draupadi's sons, referring to Aśvatthāman. (son-killer, slayer of sons)
(noun)
Nominative, masculine, singular of putrahantṛ
putrahantṛ - son-killer, slayer of sons
Compound type : tatpuruṣa (putra+hantṛ)
- putra – son, child
noun (masculine) - hantṛ – killer, slayer, destroyer
noun (masculine)
Agent Noun
Derived from root han with suffix tṛc.
Root: han (class 2)
जितः (jitaḥ) - conquered, vanquished, won
(adjective)
Nominative, masculine, singular of jita
jita - conquered, won, subdued
Past Passive Participle
Derived from root ji with suffix kta.
Root: ji (class 1)
स (sa) - Referring to the slayer of sons, Aśvatthāman, or the gem as a symbol of his power. (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
ते (te) - by you, for you
(pronoun)
singular of yuṣmad
yuṣmad - you
Note: Here, it carries an instrumental sense ('by you') in relation to 'jitaḥ'.
उत्तिष्ठ (uttiṣṭha) - rise up, stand up
(verb)
2nd person , singular, active, imperative (loṭ) of utthā
Derived from root sthā with upasarga ud.
Prefix: ud
Root: sthā (class 1)
शोकम् (śokam) - sorrow, grief
(noun)
Accusative, masculine, singular of śoka
śoka - sorrow, grief, lamentation
उत्सृज्य (utsṛjya) - having abandoned, casting off, relinquishing
(indeclinable)
Absolutive (Gerund)
Formed with upasarga ud + root sṛj + suffix lyaP.
Prefix: ud
Root: sṛj (class 6)
क्षत्रधर्मम् (kṣatradharmam) - The duties, responsibilities, and inherent character appropriate to the warrior (kṣatriya) class. (the natural law (dharma) of a warrior, warrior's intrinsic nature)
(noun)
Accusative, masculine, singular of kṣatradharma
kṣatradharma - warrior's duty, natural law of a warrior
Compound type : tatpuruṣa (kṣatra+dharma)
- kṣatra – warrior class, rule, dominion, power
noun (neuter) - dharma – natural law, intrinsic nature, duty, righteousness, virtue, constitution
noun (masculine)
अनुस्मर (anusmara) - remember, recall
(verb)
2nd person , singular, active, imperative (loṭ) of anusmṛ
Derived from root smṛ with upasarga anu.
Prefix: anu
Root: smṛ (class 1)