महाभारतः mahābhārataḥ - book-10, chapter-16, verse-29

उक्तवत्यसि धीराणि वाक्यानि पुरुषोत्तमम् ।
क्षत्रधर्मानुरूपाणि तानि संस्मर्तुमर्हसि ॥२९॥

29. uktavatyasi dhīrāṇi vākyāni puruṣottamam ,
kṣatradharmānurūpāṇi tāni saṁsmartumarhasi.

29. uktavatī asi dhīrāṇi vākyāni puruṣottamam
kṣatradharmānurūpāṇi tāni saṃsmartum arhasi

29. (tvam) puruṣottamam kṣatradharmānurūpāṇi dhīrāṇi vākyāni uktavatī asi.
tāni saṃsmartum arhasi.

29. You spoke firm words to the supreme cosmic person (puruṣottama), words that were in accordance with the intrinsic nature (dharma) of a warrior. You ought to remember those (words).

Words meanings summery:

• उक्तवती (uktavatī) - Referring to Draupadi's past strong words. (having spoken, spoken (by you, feminine))

• असि (asi) - you are

• धीराणि (dhīrāṇi) - firm, brave, resolute, steady

• वाक्यानि (vākyāni) - words, speeches, statements

• पुरुषोत्तमम् (puruṣottamam) - Referring to Kṛṣṇa. (to the best of men, to the supreme cosmic person (puruṣottama))

• क्षत्रधर्मानुरूपाणि (kṣatradharmānurūpāṇi) - conforming to the warrior's natural law, in accordance with the intrinsic nature (dharma) of a warrior

• तानि (tāni) - Referring to the firm words Draupadi spoke. (those)

• संस्मर्तुम् (saṁsmartum) - to remember, to recall fully

• अर्हसि (arhasi) - you ought, you should, you deserve

Words meanings and morphology

उक्तवती (uktavatī) - Referring to Draupadi's past strong words. (having spoken, spoken (by you, feminine))

(adjective)

Nominative, feminine, singular of uktavat

uktavat - having spoken/said

Past Active Participle

Formed from root vac (which changes to uc) with suffix ktavat. Feminine nominative singular.

Root: vac (class 2)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

धीराणि (dhīrāṇi) - firm, brave, resolute, steady

(adjective)

Accusative, neuter, plural of dhīra

dhīra - firm, brave, steady, wise, resolute

वाक्यानि (vākyāni) - words, speeches, statements

(noun)

Accusative, neuter, plural of vākya

vākya - word, speech, sentence, statement

पुरुषोत्तमम् (puruṣottamam) - Referring to Kṛṣṇa. (to the best of men, to the supreme cosmic person (puruṣottama))

(proper noun)

Accusative, masculine, singular of puruṣottama

puruṣottama - best of men, supreme person (an epithet of Viṣṇu/Kṛṣṇa)

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, human being, cosmic person
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective

क्षत्रधर्मानुरूपाणि (kṣatradharmānurūpāṇi) - conforming to the warrior's natural law, in accordance with the intrinsic nature (dharma) of a warrior

(adjective)

Accusative, neuter, plural of kṣatradharmānurūpa

kṣatradharmānurūpa - conforming to the natural law of a warrior, suitable for a warrior's duty

Compound type : tatpuruṣa (kṣatradharma+anurūpa)

• kṣatradharma – warrior's duty, natural law of a warrior
  noun (masculine)
• anurūpa – conforming to, similar to, suitable, appropriate
  adjective
  Derived with upasarga anu.
  Prefix: anu
  Root: rūp

तानि (tāni) - Referring to the firm words Draupadi spoke. (those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, he, she, it

संस्मर्तुम् (saṁsmartum) - to remember, to recall fully

(indeclinable)

Infinitive

Formed from root smṛ with upasarga sam and suffix tumun.

Prefix: sam

Root: smṛ (class 1)

अर्हसि (arhasi) - you ought, you should, you deserve

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

Root: arh (class 10)