महाभारतः mahābhārataḥ - book-10, chapter-16, verse-24

तामुपेत्य निरानन्दां दुःखशोकसमन्विताम् ।
परिवार्य व्यतिष्ठन्त पाण्डवाः सहकेशवाः ॥२४॥

24. tāmupetya nirānandāṁ duḥkhaśokasamanvitām ,
parivārya vyatiṣṭhanta pāṇḍavāḥ sahakeśavāḥ.

24. tām upa itya nirānandām duḥkhaśokasamannvitām
pari vārya vi ati atiṣṭhanta pāṇḍavāḥ sahakeśavāḥ

24. sahakeśavāḥ pāṇḍavāḥ nirānandām duḥkhaśokasamannvitām
tām upa itya pari vārya vi ati atiṣṭhanta

24. Having approached her, who was joyless and overcome with sorrow and grief, the Pāṇḍavas, accompanied by Keśava (Krishna), stood surrounding her.

Words meanings summery:

• ताम् (tām) - Draupadi (her, that (feminine singular accusative))

• उप (upa) - near, to, towards

• इत्य (itya) - having gone, having reached, having approached

• निरानन्दाम् (nirānandām) - joyless, without joy

• दुःखशोकसमन्न्विताम् (duḥkhaśokasamannvitām) - afflicted with sorrow and grief, accompanied by distress and sorrow

• परि (pari) - around, encompassing

• वार्य (vārya) - having enclosed, having surrounded

• वि (vi) - apart, asunder, away

• अति (ati) - over, beyond, excessively

• अतिष्ठन्त (atiṣṭhanta) - they stood, they remained

• पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pāṇḍavas

• सहकेशवाः (sahakeśavāḥ) - with Keśava, accompanied by Keśava (Krishna)

Words meanings and morphology

ताम् (tām) - Draupadi (her, that (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

उप (upa) - near, to, towards

(indeclinable)

Note: Preverb/prefix to the absolutive 'itya'

इत्य (itya) - having gone, having reached, having approached

(indeclinable)

absolutive

Root: i (class 2)

Note: Used with 'upa' to form 'upetya'

निरानन्दाम् (nirānandām) - joyless, without joy

(adjective)

Accusative, feminine, singular of nirānandā

nirānandā - without joy, joyless, sad

Compound type : avyayībhāva (nir+ānanda)

• nir – without, out, away
  indeclinable
• ānanda – joy, happiness, bliss
  noun (masculine)

Note: Agrees with 'tām' (Draupadi)

दुःखशोकसमन्न्विताम् (duḥkhaśokasamannvitām) - afflicted with sorrow and grief, accompanied by distress and sorrow

(adjective)

Accusative, feminine, singular of duḥkhaśokasamannvitā

duḥkhaśokasamannvitā - endowed with sorrow and grief

Compound type : tatpuruṣa (duḥkha+śoka+samannvita)

• duḥkha – distress, suffering, pain
  noun (neuter)
• śoka – grief, sorrow, lamentation
  noun (masculine)
• samannvita – accompanied by, connected with, endowed with
  participle
  past passive participle
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agrees with 'tām' (Draupadi)

परि (pari) - around, encompassing

(indeclinable)

Note: Preverb/prefix to the absolutive 'vārya'

वार्य (vārya) - having enclosed, having surrounded

(indeclinable)

absolutive

Root: vṛ (class 5)

Note: Used with 'pari' to form 'parivārya'

वि (vi) - apart, asunder, away

(indeclinable)

Note: Preverb/prefix to the verb 'atiṣṭhanta'

अति (ati) - over, beyond, excessively

(indeclinable)

Note: Preverb/prefix to the verb 'atiṣṭhanta'

अतिष्ठन्त (atiṣṭhanta) - they stood, they remained

(verb)

3rd person , plural, active, imperfect (laṅ) of √sthā

Root: sthā (class 1)

Note: Used with 'vi' and 'ati' to form 'vyatiṣṭhanta'

पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

सहकेशवाः (sahakeśavāḥ) - with Keśava, accompanied by Keśava (Krishna)

(noun)

Nominative, masculine, plural of sahakeśava

sahakeśava - accompanied by Keśava

Compound type : bahuvrīhi (saha+keśava)

• saha – with, together
  indeclinable
• keśava – Keśava (a name of Krishna)
  proper noun (masculine)

Note: Agrees with 'pāṇḍavāḥ'