महाभारतः mahābhārataḥ - book-1, chapter-73, verse-36

वृषपर्वैव तद्वेद शक्रो राजा च नाहुषः ।
अचिन्त्यं ब्रह्म निर्द्वन्द्वमैश्वरं हि बलं मम ॥३६॥

36. vṛṣaparvaiva tadveda śakro rājā ca nāhuṣaḥ ,
acintyaṁ brahma nirdvandvamaiśvaraṁ hi balaṁ mama.

36. vṛṣaparvā eva tat veda śakraḥ rājā ca nāhuṣaḥ
acintyam brahma nirdvandvam aiśvaram hi balam mama

36. Only Vrishaparva, King Nahusha, and Indra truly comprehend that my divine power is indeed inconceivable, Brahman, and free from duality.

Words meanings summery:

• वृषपर्वा (vṛṣaparvā) - Vrishaparva

• एव (eva) - only, indeed, just

• तत् (tat) - that

• वेद (veda) - knows

• शक्रः (śakraḥ) - Indra

• राजा (rājā) - king

• च (ca) - and

• नाहुषः (nāhuṣaḥ) - Nahusha (name of a king)

• अचिन्त्यम् (acintyam) - inconceivable, unthinkable

• ब्रह्म (brahma) - Brahman

• निर्द्वन्द्वम् (nirdvandvam) - free from duality, without pairs of opposites

• ऐश्वरम् (aiśvaram) - divine, relating to Ishvara

• हि (hi) - indeed, because, for

• बलम् (balam) - power, strength, might

• मम (mama) - my, mine

Words meanings and morphology

वृषपर्वा (vṛṣaparvā) - Vrishaparva

(proper noun)

Nominative, masculine, singular of vṛṣaparvan

vṛṣaparvan - Vrishaparvan (name of a Daitya king)

Note: Nominative singular of Vṛṣaparvan.

एव (eva) - only, indeed, just

(indeclinable)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of 'veda'.

वेद (veda) - knows

(verb)

3rd person , singular, active, perfect (lit) of vid

perfect tense, parasmaipada, 3rd person singular

Root: vid (class 2)

शक्रः (śakraḥ) - Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (king of gods), powerful, mighty

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

च (ca) - and

(indeclinable)

नाहुषः (nāhuṣaḥ) - Nahusha (name of a king)

(proper noun)

Nominative, masculine, singular of nāhuṣa

nāhuṣa - Nahusha (name of a king)

अचिन्त्यम् (acintyam) - inconceivable, unthinkable

(adjective)

Nominative, neuter, singular of acintya

acintya - inconceivable, unthinkable, incomprehensible

Gerundive/Future Passive Participle

From √cint (to think) with prefix 'a-' (negation) and suffix '-ya'

Compound type : nañ-tatpuruṣa (a+cintya)

• a – not, non
  indeclinable
• cintya – to be thought, conceivable
  adjective (neuter)
  Gerundive/Future Passive Participle
  From √cint (to think) with suffix '-ya'
  Root: cint (class 10)

Note: Qualifies 'balam'.

ब्रह्म (brahma) - Brahman

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the ultimate reality), sacred word, prayer, knowledge

Note: Functions as a predicative nominative for 'balam'.

निर्द्वन्द्वम् (nirdvandvam) - free from duality, without pairs of opposites

(adjective)

Nominative, neuter, singular of nirdvandva

nirdvandva - free from duality, without pairs of opposites, undisturbed

Compound type : bahuvrīhi (nis+dvandva)

• nis – without, out, free from
  indeclinable
• dvandva – pair, couple, duality, pair of opposites
  noun (neuter)

Note: Qualifies 'balam'.

ऐश्वरम् (aiśvaram) - divine, relating to Ishvara

(adjective)

Nominative, neuter, singular of aiśvara

aiśvara - divine, relating to Ishvara (the Lord), sovereign, supreme

Derived from 'īśvara' (lord, master) with 'aṇ' suffix

Note: Qualifies 'balam'.

हि (hi) - indeed, because, for

(indeclinable)

बलम् (balam) - power, strength, might

(noun)

Nominative, neuter, singular of bala

bala - power, strength, might, force

Note: Subject of the clause.

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me