महाभारतः mahābhārataḥ - book-1, chapter-73, verse-13

हतेयमिति विज्ञाय शर्मिष्ठा पापनिश्चया ।
अनवेक्ष्य ययौ वेश्म क्रोधवेगपरायणा ॥१३॥

13. hateyamiti vijñāya śarmiṣṭhā pāpaniścayā ,
anavekṣya yayau veśma krodhavegaparāyaṇā.

13. hatā iyam iti vijñāya śarmiṣṭhā pāpaniścayā
anavekṣya yayau veśman krodhavegaparāyaṇā

13. Having resolved upon evil, Sharmishtha concluded, 'She is killed,' and, overcome by a surge of anger, she departed for her home without looking back.

Words meanings summery:

• हता (hatā) - she is killed (killed, slain)

• इयम् (iyam) - she (Devayani) (she, this (female))

• इति (iti) - thus, so (marks direct speech or thought)

• विज्ञाय (vijñāya) - having concluded (having understood, having known, having ascertained, having concluded)

• शर्मिष्ठा (śarmiṣṭhā) - Sharmishtha (name of a princess)

• पापनिश्चया (pāpaniścayā) - having an evil resolve, resolved on evil deeds

• अनवेक्ष्य (anavekṣya) - without looking back, without noticing

• ययौ (yayau) - she went

• वेश्मन् (veśman) - house, dwelling, home

• क्रोधवेगपरायणा (krodhavegaparāyaṇā) - overcome by a surge of anger, devoted to a fit of rage

Words meanings and morphology

हता (hatā) - she is killed (killed, slain)

(adjective)

Nominative, feminine, singular of hata

hata - killed, struck, destroyed

Past Passive Participle

From root 'han' (to strike, kill)

Root: han (class 2)

Note: Implicitly refers to Devayani.

इयम् (iyam) - she (Devayani) (she, this (female))

(pronoun)

Nominative, feminine, singular of idam

idam - this, she, he, it

Demonstrative pronoun

इति (iti) - thus, so (marks direct speech or thought)

(indeclinable)

विज्ञाय (vijñāya) - having concluded (having understood, having known, having ascertained, having concluded)

(indeclinable)

Absolutive (Gerund)

From prefix 'vi' + root 'jñā' (to know)

Prefix: vi

Root: jñā (class 9)

शर्मिष्ठा (śarmiṣṭhā) - Sharmishtha (name of a princess)

(proper noun)

Nominative, feminine, singular of śarmiṣṭhā

śarmiṣṭhā - Sharmishtha (daughter of King Vṛṣaparvan, friend/rival of Devayani)

पापनिश्चया (pāpaniścayā) - having an evil resolve, resolved on evil deeds

(adjective)

Nominative, feminine, singular of pāpaniścaya

pāpaniścaya - evil resolve, wicked determination

Bahuvrihi compound: one whose resolve (niścaya) is evil (pāpa)

Compound type : bahuvrihi (pāpa+niścaya)

• pāpa – evil, wicked, sin, bad
  noun (neuter)
• niścaya – determination, certainty, resolve
  noun (masculine)
  From 'ni-ci' (to ascertain)
  Prefix: ni
  Root: ci (class 5)

Note: Modifies 'Sharmishtha'.

अनवेक्ष्य (anavekṣya) - without looking back, without noticing

(indeclinable)

Absolutive (Gerund)

From 'an' (not) + 'ava' (down, away) + root 'īkṣ' (to see, look)

Prefixes: an+ava

Root: īkṣ (class 1)

ययौ (yayau) - she went

(verb)

3rd person , singular, active, perfect (lit) of yā

Class 2 verb, irregular perfect form

Root: yā (class 2)

वेश्मन् (veśman) - house, dwelling, home

(noun)

Accusative, neuter, singular of veśman

veśman - house, dwelling, home

क्रोधवेगपरायणा (krodhavegaparāyaṇā) - overcome by a surge of anger, devoted to a fit of rage

(adjective)

Nominative, feminine, singular of krodhavegaparāyaṇa

krodhavegaparāyaṇa - intent on, devoted to, absorbed in, overcome by a surge of anger

Bahuvrihi compound: one who is intent on (parāyaṇa) a surge (vega) of anger (krodha)

Compound type : bahuvrihi (krodha+vega+parāyaṇa)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• vega – speed, rush, force, impulse, surge
  noun (masculine)
  From root 'vij' (to move quickly)
  Root: vij (class 6)
• parāyaṇa – chief object, ultimate aim, intent on, devoted to
  adjective (neuter)
  From 'para' (other, supreme) + 'ayana' (going, course)
  Prefix: parā
  Root: i (class 2)

Note: Modifies 'Sharmishtha'.