महाभारतः mahābhārataḥ - book-1, chapter-73, verse-19

देवयान्युवाच ।
योऽसौ देवैर्हतान्दैत्यानुत्थापयति विद्यया ।
तस्य शुक्रस्य कन्याहं स मां नूनं न बुध्यते ॥१९॥

19. devayānyuvāca ,
yo'sau devairhatāndaityānutthāpayati vidyayā ,
tasya śukrasya kanyāhaṁ sa māṁ nūnaṁ na budhyate.

19. devayānī uvāca yaḥ asau devaiḥ hatān daityān utthāpayati
vidyayā tasya śukrasya kanyā aham saḥ mām nūnam na budhyate

19. Devayani said: 'I am the daughter of that Shukra, who, by his knowledge, revives the asuras slain by the gods. Surely, he is not aware of my current state.'

Words meanings summery:

• देवयानी (devayānī) - Devayani (proper name)

• उवाच (uvāca) - said, spoke

• यः (yaḥ) - who, which

• असौ (asau) - that one, he

• देवैः (devaiḥ) - by the gods

• हतान् (hatān) - killed, slain

• दैत्यान् (daityān) - the asuras, demons

• उत्थापयति (utthāpayati) - raises, revives, causes to stand up

• विद्यया (vidyayā) - by knowledge, by magic, by power

• तस्य (tasya) - his, of him, of that

• शुक्रस्य (śukrasya) - of Shukra (proper name)

• कन्या (kanyā) - daughter, girl

• अहम् (aham) - I

• सः (saḥ) - he, that one

• माम् (mām) - me

• नूनम् (nūnam) - surely, certainly, indeed

• न (na) - not, no

• बुध्यते (budhyate) - knows, perceives, understands

Words meanings and morphology

देवयानी (devayānī) - Devayani (proper name)

(proper noun)

Nominative, feminine, singular of devayānī

devayānī - Devayani (name of Shukra's daughter)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

Root vac, perfect 3rd singular

Root: vac (class 2)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, refers to 'asau'.

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (emphatic distant demonstrative)

Note: Refers to Shukra.

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity

Note: Agent of 'hatān'.

हतान् (hatān) - killed, slain

(adjective)

Accusative, masculine, plural of hata

hata - killed, struck, destroyed

Past Passive Participle

PPP from root han (to strike, kill)

Root: han (class 2)

Note: Describes 'daityān'.

दैत्यान् (daityān) - the asuras, demons

(noun)

Accusative, masculine, plural of daitya

daitya - a son of Diti, a demon, asura

Note: Object of 'utthāpayati'.

उत्थापयति (utthāpayati) - raises, revives, causes to stand up

(verb)

3rd person , singular, active, present (laṭ) of utthāpay

Causative Present Active

Causative of root sthā (to stand) with prefix ut-, present 3rd singular

Prefix: ut

Root: sthā (class 1)

विद्यया (vidyayā) - by knowledge, by magic, by power

(noun)

Instrumental, feminine, singular of vidyā

vidyā - knowledge, science, lore, magic

Note: Means by which Shukra revives the Daityas.

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Note: Refers to Shukra.

शुक्रस्य (śukrasya) - of Shukra (proper name)

(proper noun)

Genitive, masculine, singular of śukra

śukra - Shukra (the preceptor of the Asuras), semen, white, bright

Note: Possessor of 'kanyā'.

कन्या (kanyā) - daughter, girl

(noun)

Nominative, feminine, singular of kanyā

kanyā - girl, maiden, virgin, daughter

Note: Predicate nominative with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject of the implied 'asmi' (I am).

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to Shukra.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of 'budhyate'.

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

न (na) - not, no

(indeclinable)

Note: Negates 'budhyate'.

बुध्यते (budhyate) - knows, perceives, understands

(verb)

3rd person , singular, middle, present (laṭ) of budh

Present Middle

Root budh, 4th class, Atmanepada, present 3rd singular

Root: budh (class 4)