महाभारतः mahābhārataḥ - book-1, chapter-73, verse-11

अनायुधा सायुधाया रिक्ता क्षुभ्यसि भिक्षुकि ।
लप्स्यसे प्रतियोद्धारं न हि त्वां गणयाम्यहम् ॥११॥

11. anāyudhā sāyudhāyā riktā kṣubhyasi bhikṣuki ,
lapsyase pratiyoddhāraṁ na hi tvāṁ gaṇayāmyaham.

11. anāyudhā sāyudhāyāḥ riktā kṣubhyasi bhikṣuki
lapsyase pratiyoddhāram na hi tvām gaṇayāmi aham

11. O beggar woman, unarmed and empty-handed, you become agitated against an armed person. You will find an adversary, but I do not consider you (worth counting).

Words meanings summery:

• अनायुधा (anāyudhā) - unarmed, without weapons

• सायुधायाः (sāyudhāyāḥ) - against an armed person (of an armed one, from an armed one, to an armed one (against))

• रिक्ता (riktā) - empty-handed (empty, devoid, destitute, abandoned)

• क्षुभ्यसि (kṣubhyasi) - you are agitated, you are disturbed, you tremble

• भिक्षुकि (bhikṣuki) - O beggar woman, O female mendicant

• लप्स्यसे (lapsyase) - you will obtain, you will get

• प्रतियोद्धारम् (pratiyoddhāram) - an opponent, a counter-fighter

• न (na) - not, no

• हि (hi) - indeed, for, surely

• त्वाम् (tvām) - you (accusative)

• गणयामि (gaṇayāmi) - I count, I consider, I regard

• अहम् (aham) - I

Words meanings and morphology

अनायुधा (anāyudhā) - unarmed, without weapons

(adjective)

Nominative, feminine, singular of anāyudha

anāyudha - unarmed, weaponless

From 'a' (negation) + 'āyudha' (weapon)

Compound type : tatpurusha (a+āyudha)

• a – not, un-, without
  indeclinable
  Negative prefix
• āyudha – weapon, implement
  noun (neuter)

सायुधायाः (sāyudhāyāḥ) - against an armed person (of an armed one, from an armed one, to an armed one (against))

(adjective)

Genitive, feminine, singular of sāyudhā

sāyudha - armed, with weapons

From 'sa' (with) + 'āyudha' (weapon)

Compound type : bahuvrihi (sa+āyudha)

• sa – with, together with
  indeclinable
  Prefix indicating 'with'
• āyudha – weapon, implement
  noun (neuter)

Note: Can also be ablative singular. Used here in the sense of 'against'.

रिक्ता (riktā) - empty-handed (empty, devoid, destitute, abandoned)

(adjective)

Nominative, feminine, singular of rikta

rikta - empty, devoid, destitute, abandoned

Past Passive Participle

From root 'ric' (to leave, abandon)

Root: ric (class 7)

क्षुभ्यसि (kṣubhyasi) - you are agitated, you are disturbed, you tremble

(verb)

2nd person , singular, active, present (lat) of kṣubh

Class 4 verb

Root: kṣubh (class 4)

भिक्षुकि (bhikṣuki) - O beggar woman, O female mendicant

(noun)

Vocative, feminine, singular of bhikṣuki

bhikṣuki - female beggar, mendicant woman

Derived from 'bhikṣu' (beggar) + feminine suffix

लप्स्यसे (lapsyase) - you will obtain, you will get

(verb)

2nd person , singular, middle, future (lṛṭ) of labh

Class 1 verb (also class 4)

Root: labh (class 1)

प्रतियोद्धारम् (pratiyoddhāram) - an opponent, a counter-fighter

(noun)

Accusative, masculine, singular of pratiyoddhṛ

pratiyoddhṛ - opponent, adversary, counter-fighter

Agent noun

From 'prati' (against) + 'yuddh' (to fight) + agentive suffix 'tṛ'

Compound type : tatpurusha (prati+yoddhṛ)

• prati – against, towards, in return
  indeclinable
  Preposition/prefix
• yoddhṛ – fighter, warrior
  noun (masculine)
  Agent noun
  From root 'yudh' (to fight)
  Root: yudh (class 4)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of tvad

tvad - you

2nd person pronoun

गणयामि (gaṇayāmi) - I count, I consider, I regard

(verb)

1st person , singular, active, present (lat) of gaṇ

Class 10 verb (causative of root 'gaṇ')

Root: gaṇ (class 10)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person pronoun