महाभारतः mahābhārataḥ - book-1, chapter-73, verse-11

अनायुधा सायुधाया रिक्ता क्षुभ्यसि भिक्षुकि ।
लप्स्यसे प्रतियोद्धारं न हि त्वां गणयाम्यहम् ॥११॥

11. anāyudhā sāyudhāyā riktā kṣubhyasi bhikṣuki ,
lapsyase pratiyoddhāraṁ na hi tvāṁ gaṇayāmyaham.

11. anāyudhā sāyudhāyāḥ riktā kṣubhyasi bhikṣuki
lapsyase pratiyoddhāram na hi tvām gaṇayāmi aham

11. O beggar woman, unarmed and empty-handed, you become agitated against an armed person. You will find an adversary, but I do not consider you (worth counting).

11. הו קבצנית, בלי כלי נשק ובידיים ריקות את מתרגזת על מי שיש לה כלי נשק. תמצאי מי שילחם בך, כי אני לא מחשיבה אותך כלל.

Words meanings summery:

• अनायुधा (anāyudhā) - unarmed, without weapons

• सायुधायाः (sāyudhāyāḥ) - against an armed person (of an armed one, from an armed one, to an armed one (against))

• रिक्ता (riktā) - empty-handed (empty, devoid, destitute, abandoned)

• क्षुभ्यसि (kṣubhyasi) - you are agitated, you are disturbed, you tremble

• भिक्षुकि (bhikṣuki) - O beggar woman, O female mendicant

• लप्स्यसे (lapsyase) - you will obtain, you will get

• प्रतियोद्धारम् (pratiyoddhāram) - an opponent, a counter-fighter

• न (na) - not, no

• हि (hi) - indeed, for, surely

• त्वाम् (tvām) - you (accusative)

• गणयामि (gaṇayāmi) - I count, I consider, I regard

• अहम् (aham) - I

Words meanings and morphology

अनायुधा (anāyudhā) - unarmed, without weapons

(adjective)

Nominative, feminine, singular of anāyudha

anāyudha - unarmed, weaponless

From 'a' (negation) + 'āyudha' (weapon)

Compound type : tatpurusha (a+āyudha)

• a – not, un-, without
  indeclinable
  Negative prefix
• āyudha – weapon, implement
  noun (neuter)

सायुधायाः (sāyudhāyāḥ) - against an armed person (of an armed one, from an armed one, to an armed one (against))

(adjective)

Genitive, feminine, singular of sāyudhā

sāyudha - armed, with weapons

From 'sa' (with) + 'āyudha' (weapon)

Compound type : bahuvrihi (sa+āyudha)

• sa – with, together with
  indeclinable
  Prefix indicating 'with'
• āyudha – weapon, implement
  noun (neuter)

Note: Can also be ablative singular. Used here in the sense of 'against'.

रिक्ता (riktā) - empty-handed (empty, devoid, destitute, abandoned)

(adjective)

Nominative, feminine, singular of rikta

rikta - empty, devoid, destitute, abandoned

Past Passive Participle

From root 'ric' (to leave, abandon)

Root: ric (class 7)

क्षुभ्यसि (kṣubhyasi) - you are agitated, you are disturbed, you tremble

(verb)

2nd person , singular, active, present (lat) of kṣubh

Class 4 verb

Root: kṣubh (class 4)

भिक्षुकि (bhikṣuki) - O beggar woman, O female mendicant

(noun)

Vocative, feminine, singular of bhikṣuki

bhikṣuki - female beggar, mendicant woman

Derived from 'bhikṣu' (beggar) + feminine suffix

लप्स्यसे (lapsyase) - you will obtain, you will get

(verb)

2nd person , singular, middle, future (lṛṭ) of labh

Class 1 verb (also class 4)

Root: labh (class 1)

प्रतियोद्धारम् (pratiyoddhāram) - an opponent, a counter-fighter

(noun)

Accusative, masculine, singular of pratiyoddhṛ

pratiyoddhṛ - opponent, adversary, counter-fighter

Agent noun

From 'prati' (against) + 'yuddh' (to fight) + agentive suffix 'tṛ'

Compound type : tatpurusha (prati+yoddhṛ)

• prati – against, towards, in return
  indeclinable
  Preposition/prefix
• yoddhṛ – fighter, warrior
  noun (masculine)
  Agent noun
  From root 'yudh' (to fight)
  Root: yudh (class 4)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of tvad

tvad - you

2nd person pronoun

गणयामि (gaṇayāmi) - I count, I consider, I regard

(verb)

1st person , singular, active, present (lat) of gaṇ

Class 10 verb (causative of root 'gaṇ')

Root: gaṇ (class 10)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person pronoun

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