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1,73

महाभारतः       mahābhārataḥ - book-1, chapter-73, verse-15

स नाहुषः प्रेक्षमाण उदपानं गतोदकम् ।
ददर्श कन्यां तां तत्र दीप्तामग्निशिखामिव ॥१५॥
15. sa nāhuṣaḥ prekṣamāṇa udapānaṁ gatodakam ,
dadarśa kanyāṁ tāṁ tatra dīptāmagniśikhāmiva.
15. saḥ nāhuṣaḥ prekṣamāṇaḥ udapānam gatodakam
dadarśa kanyām tām tatra dīptām agniśikhām iva
15. That son of Nahuṣa, looking around, saw a well from which the water had gone. There, he beheld that maiden, shining like a flame of fire.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - that (Yayāti) (he, that)
  • नाहुषः (nāhuṣaḥ) - the son of Nahuṣa (Yayāti) (son of Nahuṣa, belonging to Nahuṣa)
  • प्रेक्षमाणः (prekṣamāṇaḥ) - looking around (looking, observing, seeing)
  • उदपानम् (udapānam) - well, watering place
  • गतोदकम् (gatodakam) - whose water is gone, devoid of water
  • ददर्श (dadarśa) - he saw, he beheld
  • कन्याम् (kanyām) - maiden, girl, young woman
  • ताम् (tām) - that (maiden) (that, her)
  • तत्र (tatra) - there, in that place
  • दीप्ताम् (dīptām) - shining, blazing, splendid
  • अग्निशिखाम् (agniśikhām) - flame of fire
  • इव (iva) - like, as, as if

Words meanings and morphology

सः (saḥ) - that (Yayāti) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun
नाहुषः (nāhuṣaḥ) - the son of Nahuṣa (Yayāti) (son of Nahuṣa, belonging to Nahuṣa)
(adjective)
Nominative, masculine, singular of nāhuṣa
nāhuṣa - descendant of Nahuṣa, son of Nahuṣa
Patronymic derivation from Nahuṣa
Note: Modifies 'saḥ' (Yayāti).
प्रेक्षमाणः (prekṣamāṇaḥ) - looking around (looking, observing, seeing)
(adjective)
Nominative, masculine, singular of prekṣamāṇa
prekṣamāṇa - looking on, observing, seeing
Present Participle (Ātmanepada)
From prefix 'pra' + root 'īkṣ' (to see)
Prefix: pra
Root: īkṣ (class 1)
Note: Modifies 'saḥ' (Yayāti).
उदपानम् (udapānam) - well, watering place
(noun)
Accusative, neuter, singular of udapāna
udapāna - a well, a watering place
From 'uda' (water) + 'pāna' (drinking)
Compound type : tatpurusha (uda+pāna)
  • uda – water
    noun (neuter)
  • pāna – drinking, drink
    noun (neuter)
    Action noun
    From root 'pā' (to drink)
    Root: pā (class 1)
गतोदकम् (gatodakam) - whose water is gone, devoid of water
(adjective)
Accusative, neuter, singular of gatodaka
gatodaka - whose water is gone, waterless
Bahuvrihi compound: one whose water (udaka) is gone (gata)
Compound type : bahuvrihi (gata+udaka)
  • gata – gone, departed, disappeared
    adjective (masculine)
    Past Passive Participle
    From root 'gam' (to go)
    Root: gam (class 1)
  • udaka – water
    noun (neuter)
Note: Modifies 'udapānam'.
ददर्श (dadarśa) - he saw, he beheld
(verb)
3rd person , singular, active, perfect (lit) of dṛś
Class 1 verb, irregular perfect form
Root: dṛś (class 1)
कन्याम् (kanyām) - maiden, girl, young woman
(noun)
Accusative, feminine, singular of kanyā
kanyā - maiden, girl, virgin, daughter
ताम् (tām) - that (maiden) (that, her)
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it
Demonstrative pronoun
तत्र (tatra) - there, in that place
(indeclinable)
दीप्ताम् (dīptām) - shining, blazing, splendid
(adjective)
Accusative, feminine, singular of dīpta
dīpta - shining, blazing, brilliant, splendid
Past Passive Participle
From root 'dīp' (to shine, blaze)
Root: dīp (class 4)
Note: Modifies 'kanyām'.
अग्निशिखाम् (agniśikhām) - flame of fire
(noun)
Accusative, feminine, singular of agniśikhā
agniśikhā - flame of fire
Tatpurusha compound: 'śikhā' (flame) of 'agni' (fire)
Compound type : tatpurusha (agni+śikhā)
  • agni – fire, god of fire
    noun (masculine)
  • śikhā – flame, crest, tuft of hair
    noun (feminine)
इव (iva) - like, as, as if
(indeclinable)