महाभारतः mahābhārataḥ - book-1, chapter-73, verse-25

वैशंपायन उवाच ।
सा तु वै त्वरितं गत्वा घूर्णिकासुरमन्दिरम् ।
दृष्ट्वा काव्यमुवाचेदं संभ्रमाविष्टचेतना ॥२५॥

25. vaiśaṁpāyana uvāca ,
sā tu vai tvaritaṁ gatvā ghūrṇikāsuramandiram ,
dṛṣṭvā kāvyamuvācedaṁ saṁbhramāviṣṭacetanā.

25. vaiśampāyanaḥ uvāca sā tu vai tvaritam gatvā ghūrṇikā
asuramandiram dṛṣṭvā kāvyam uvāca idam saṃbhramāviṣṭacetanā

25. Vaiśampāyana said: But Ghūrṇikā, her mind filled with agitation, quickly went to the Asura's palace and, having seen Kāvya (Śukra), spoke this.

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - The narrator of the Mahabharata (Vaiśampāyana)

• उवाच (uvāca) - he said, he spoke

• सा (sā) - Ghūrṇikā (she, that (feminine))

• तु (tu) - but, indeed, however

• वै (vai) - indeed, surely, certainly

• त्वरितम् (tvaritam) - quickly, swiftly

• गत्वा (gatvā) - having gone

• घूर्णिका (ghūrṇikā) - The maid of Devayānī, acting as messenger. (Ghūrṇikā)

• असुरमन्दिरम् (asuramandiram) - The residence of King Vṛṣaparvan (an Asura king) (Asura's palace/temple)

• दृष्ट्वा (dṛṣṭvā) - Having seen Kāvya (Śukra) (having seen, having perceived)

• काव्यम् (kāvyam) - Referring to Śukra, the preceptor of the Asuras (Kāvya, poet, wise man)

• उवाच (uvāca) - she said, she spoke

• इदम् (idam) - This message/speech (this)

• संभ्रमाविष्टचेतना (saṁbhramāviṣṭacetanā) - Describes Ghūrṇikā's state of mind (with a bewildered/agitated mind, perplexed)

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - The narrator of the Mahabharata (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaiśampāyana (a sage, disciple of Vyāsa)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

सा (sā) - Ghūrṇikā (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, however

(indeclinable)

Conjunction

वै (vai) - indeed, surely, certainly

(indeclinable)

Emphatic particle

त्वरितम् (tvaritam) - quickly, swiftly

(indeclinable)

Past Passive Participle

From root tvar (to hurry), used adverbially

Root: tvar (class 1)

गत्वा (gatvā) - having gone

(indeclinable)

absolutive (gerund)

Derived from root gam (to go)

Root: gam (class 1)

घूर्णिका (ghūrṇikā) - The maid of Devayānī, acting as messenger. (Ghūrṇikā)

(proper noun)

Nominative, feminine, singular of ghūrṇikā

ghūrṇikā - Ghūrṇikā (a proper name, usually a female attendant)

असुरमन्दिरम् (asuramandiram) - The residence of King Vṛṣaparvan (an Asura king) (Asura's palace/temple)

(noun)

Accusative, neuter, singular of asuramandira

asuramandira - Asura's palace, demon's abode, a palace belonging to an Asura

Compound type : tatpuruṣa (asura+mandira)

• asura – demon, titan, a class of divine beings
  noun (masculine)
• mandira – house, palace, temple, dwelling
  noun (neuter)

Note: Destination of going.

दृष्ट्वा (dṛṣṭvā) - Having seen Kāvya (Śukra) (having seen, having perceived)

(indeclinable)

absolutive (gerund)

Derived from root dṛś (to see)

Root: dṛś (class 1)

काव्यम् (kāvyam) - Referring to Śukra, the preceptor of the Asuras (Kāvya, poet, wise man)

(proper noun)

Accusative, masculine, singular of kāvya

kāvya - poet, wise man, Śukra (son of Kavi), poetry

Note: Object of dṛṣṭvā and uvāca.

उवाच (uvāca) - she said, she spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

इदम् (idam) - This message/speech (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Demonstrative pronoun

संभ्रमाविष्टचेतना (saṁbhramāviṣṭacetanā) - Describes Ghūrṇikā's state of mind (with a bewildered/agitated mind, perplexed)

(adjective)

Nominative, feminine, singular of saṃbhramāviṣṭacetana

saṁbhramāviṣṭacetana - having a bewildered/agitated mind/consciousness

Compound type : bahuvrīhi (saṃbhrama+āviṣṭa+cetanā)

• saṃbhrama – confusion, agitation, bewilderment
  noun (masculine)
• āviṣṭa – entered, possessed, pervaded, overcome
  adjective (masculine)
  Past Passive Participle
  Derived from root viś (to enter) with prefix ā-
  Prefix: ā
  Root: viś (class 6)
• cetanā – consciousness, mind, intellect
  noun (feminine)