महाभारतः mahābhārataḥ - book-1, chapter-27, verse-33

एवमुक्तो जगामेन्द्रो निर्विशङ्कस्त्रिविष्टपम् ।
विनता चापि सिद्धार्था बभूव मुदिता तदा ॥३३॥

33. evamukto jagāmendro nirviśaṅkastriviṣṭapam ,
vinatā cāpi siddhārthā babhūva muditā tadā.

33. evam uktaḥ jagāma indraḥ nirviśaṅkaḥ triviṣṭapam
vinatā ca api siddhārthā babhūva muditā tadā

33. Thus spoken to, Indra, without any fear, went to heaven. And Vinatā, whose purpose was accomplished, became joyous then.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner)

• उक्तः (uktaḥ) - addressed (to) (spoken, said, addressed)

• जगाम (jagāma) - went (went, has gone)

• इन्द्रः (indraḥ) - Indra (Indra (king of gods))

• निर्विशङ्कः (nirviśaṅkaḥ) - without any fear (fearless, without doubt, confident)

• त्रिविष्टपम् (triviṣṭapam) - to heaven (heaven, paradise)

• विनता (vinatā) - Vinatā (Vinatā (name of a goddess))

• च (ca) - and (and, also)

• अपि (api) - too (also, even, too)

• सिद्धार्था (siddhārthā) - whose purpose was accomplished (whose purpose is accomplished, successful)

• बभूव (babhūva) - became (became, was, existed)

• मुदिता (muditā) - joyous (delighted, joyous, happy)

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

उक्तः (uktaḥ) - addressed (to) (spoken, said, addressed)

(participle)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

past passive participle

Past passive participle of root vac (to speak).

Root: vac (class 2)

जगाम (jagāma) - went (went, has gone)

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)

इन्द्रः (indraḥ) - Indra (Indra (king of gods))

(noun)

Nominative, masculine, singular of indra

indra - Indra, a king, chief

निर्विशङ्कः (nirviśaṅkaḥ) - without any fear (fearless, without doubt, confident)

(adjective)

Nominative, masculine, singular of nirviśaṅka

nirviśaṅka - fearless, without doubt, confident

Compound of nis (without) and viśaṅka (fear, apprehension).

Compound type : bahuvrihi (nis+viśaṅka)

• nis – out, forth, without, negation
  indeclinable
• viśaṅka – fear, apprehension, doubt
  noun (masculine)
  From vi-śaṅk (to doubt, fear)
  Prefix: vi
  Root: śaṅk (class 1)

त्रिविष्टपम् (triviṣṭapam) - to heaven (heaven, paradise)

(noun)

Accusative, neuter, singular of triviṣṭapa

triviṣṭapa - heaven, paradise, the world of gods

Tri (three) + viṣṭapa (world). The three worlds.

Compound type : dvigu (tri+viṣṭapa)

• tri – three
  numeral
• viṣṭapa – world, region, universe
  noun (masculine)

विनता (vinatā) - Vinatā (Vinatā (name of a goddess))

(noun)

Nominative, feminine, singular of vinatā

vinatā - Vinatā (mother of Garuḍa and Aruna)

च (ca) - and (and, also)

(indeclinable)

अपि (api) - too (also, even, too)

(indeclinable)

सिद्धार्था (siddhārthā) - whose purpose was accomplished (whose purpose is accomplished, successful)

(adjective)

Nominative, feminine, singular of siddhārtha

siddhārtha - successful, whose object is attained, whose purpose is accomplished

Bahuvrīhi compound of siddha (accomplished) and artha (purpose).

Compound type : bahuvrihi (siddha+artha)

• siddha – accomplished, successful, perfected
  participle (masculine)
  past participle
  Past participle of root sidh (to succeed, accomplish).
  Root: sidh (class 4)
• artha – purpose, meaning, object, wealth
  noun (masculine)

बभूव (babhūva) - became (became, was, existed)

(verb)

3rd person , singular, active, perfect (lit) of bhū

Root: bhū (class 1)

मुदिता (muditā) - joyous (delighted, joyous, happy)

(participle)

Nominative, feminine, singular of mudita

mudita - delighted, joyous, pleased, happy

past participle

Past participle of root mud (to rejoice, be glad).

Root: mud (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

Derived from the pronoun tad (that).