महाभारतः mahābhārataḥ - book-1, chapter-27, verse-19

न मिथ्या ब्रह्मणो वाक्यं कर्तुमर्हथ सत्तमाः ।
भवतां च न मिथ्यायं संकल्पो मे चिकीर्षितः ॥१९॥

19. na mithyā brahmaṇo vākyaṁ kartumarhatha sattamāḥ ,
bhavatāṁ ca na mithyāyaṁ saṁkalpo me cikīrṣitaḥ.

19. na mithyā brahmaṇaḥ vākyam kartum arhatha sattamāḥ
bhavatām ca na mithyā ayam saṃkalpaḥ me cikīrṣitaḥ

19. O best among noble ones, you should not invalidate Brahmā's word. And this resolve of yours, which I wish to accomplish, shall also not be false.

Words meanings summery:

• न (na) - not, no

• मिथ्या (mithyā) - false, invalid (falsely, wrongly, in vain)

• ब्रह्मणः (brahmaṇaḥ) - of Brahmā

• वाक्यम् (vākyam) - the word/decree of Brahmā (word, statement, speech)

• कर्तुम् (kartum) - to render (false) (to do, to make, to perform)

• अर्हथ (arhatha) - you ought (not to make) (you ought, you are able)

• सत्तमाः (sattamāḥ) - O noble ascetics (O best among good people, O excellent ones)

• भवताम् (bhavatām) - your (referring to the Vālakhilyas') (of your honors, your)

• च (ca) - and, also

• न (na) - not, no

• मिथ्या (mithyā) - false, untrue (falsely, wrongly, in vain)

• अयम् (ayam) - this (specific) resolve (this)

• संकल्पः (saṁkalpaḥ) - this intention or vow made by the ascetics (resolve, intention, determination)

• मे (me) - (which is) intended by me (my, to me, by me)

• चिकीर्षितः (cikīrṣitaḥ) - which I intend to accomplish (on their behalf) (desired to be done, intended)

Words meanings and morphology

न (na) - not, no

(indeclinable)

मिथ्या (mithyā) - false, invalid (falsely, wrongly, in vain)

(indeclinable)

ब्रह्मणः (brahmaṇaḥ) - of Brahmā

(noun)

Genitive, masculine, singular of brahman

brahman - Brahmā (the creator god), a priest, the Absolute

वाक्यम् (vākyam) - the word/decree of Brahmā (word, statement, speech)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

action noun

from root vac with ṇyaT suffix

Root: vac (class 2)

कर्तुम् (kartum) - to render (false) (to do, to make, to perform)

(verb)

infinitive

root kṛ + tumun suffix

Root: kṛ (class 8)

अर्हथ (arhatha) - you ought (not to make) (you ought, you are able)

(verb)

2nd person , plural, active, present (lat) of arh

Root: arh (class 1)

सत्तमाः (sattamāḥ) - O noble ascetics (O best among good people, O excellent ones)

(adjective)

Vocative, masculine, plural of sattama

sattama - best of the good, most excellent

superlative of sat

भवताम् (bhavatām) - your (referring to the Vālakhilyas') (of your honors, your)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - you (honorific), being, existing

present participle (honorific use)

from root bhū

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

मिथ्या (mithyā) - false, untrue (falsely, wrongly, in vain)

(indeclinable)

अयम् (ayam) - this (specific) resolve (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

संकल्पः (saṁkalpaḥ) - this intention or vow made by the ascetics (resolve, intention, determination)

(noun)

Nominative, masculine, singular of saṃkalpa

saṁkalpa - resolve, intention, determination, vow

action noun

from root kḷp with prefix sam

Prefix: sam

Root: kḷp (class 1)

मे (me) - (which is) intended by me (my, to me, by me)

(pronoun)

Genitive, singular of aham

aham - I

चिकीर्षितः (cikīrṣitaḥ) - which I intend to accomplish (on their behalf) (desired to be done, intended)

(nominal form)

Nominative, masculine, singular of cikīrṣita

cikīrṣita - desired to be done, intended, wished

past passive participle (desiderative)

from desiderative stem of kṛ

Root: kṛ (class 8)