महाभारतः mahābhārataḥ - book-1, chapter-27, verse-13

कामवीर्यः कामगमो देवराजभयप्रदः ।
इन्द्रोऽन्यः सर्वदेवानां भवेदिति यतव्रताः ॥१३॥

13. kāmavīryaḥ kāmagamo devarājabhayapradaḥ ,
indro'nyaḥ sarvadevānāṁ bhavediti yatavratāḥ.

13. कामवीर्यः कामगमः देवराजभयप्रदः इन्द्रः
अन्यः सर्वदेवानाम् भवेत् इति यतव्रताः

13. The sages, whose vows were firm, desired: "Let there be another Indra, one whose prowess is as desired, who moves at will, and who causes fear to the king of gods among all deities."

13. הם, השומרים על נדריהם, ביקשו שיהיה אִינְדְרַה אחר לכל האלים, אחד שעוצמתו לפי רצונו, הנע לכל מקום שיחפוץ ומטיל פחד על מלך האלים,

Words meanings summery:

• कामवीर्यः (कामवीर्यः) - whose prowess is as desired (whose valor/power is as desired, having desired strength)

• कामगमः (कामगमः) - who moves at will (moving at will, going wherever one desires)

• देवराजभयप्रदः (देवराजभयप्रदः) - who causes fear to Indra (the king of gods) (giving fear to the king of gods)

• इन्द्रः (इन्द्रः) - Indra (Indra (name of a deity), lord, chief)

• अन्यः (अन्यः) - another (other, another, different)

• सर्वदेवानाम् (सर्वदेवानाम्) - among all the deities (of all gods, among all gods)

• भवेत् (भवेत्) - let him be (may he be, let him be, he should be)

• इति (इति) - (marks the end of a quote) (thus, so, in this manner)

• यतव्रताः (यतव्रताः) - the sages who had undertaken vows (whose vows are restrained/firm, who have undertaken vows)

Words meanings and morphology

कामवीर्यः (कामवीर्यः) - whose prowess is as desired (whose valor/power is as desired, having desired strength)

(adjective)

Nominative, masculine, singular of कामवीर्य

कामवीर्य - whose valor is according to desire, having desired strength

Compound type : Bahuvrihi (काम+वीर्य)

• काम – desire, wish, will
  noun (masculine)
• वीर्य – valor, power, strength, energy
  noun (neuter)

कामगमः (कामगमः) - who moves at will (moving at will, going wherever one desires)

(adjective)

Nominative, masculine, singular of कामगम

कामगम - moving at will, going wherever one desires

Compound type : Bahuvrihi (काम+गम)

• काम – desire, wish, will
  noun (masculine)
• गम – going, moving, motion
  noun (masculine)
  action noun
  from root gam (to go)
  Root: गम् (class 1)

देवराजभयप्रदः (देवराजभयप्रदः) - who causes fear to Indra (the king of gods) (giving fear to the king of gods)

(adjective)

Nominative, masculine, singular of देवराजभयप्रद

देवराजभयप्रद - giving fear to the king of gods, frightening the king of gods

Compound type : Bahuvrihi (देवराज+भयप्रद)

• देवराज – king of gods, Indra
  noun (masculine)
• भयप्रद – giver of fear, causing fear, frightening
  adjective

इन्द्रः (इन्द्रः) - Indra (Indra (name of a deity), lord, chief)

(noun)

Nominative, masculine, singular of इन्द्र

इन्द्र - Indra, king of gods, lord, chief

अन्यः (अन्यः) - another (other, another, different)

(pronoun)

Nominative, masculine, singular of अन्य

अन्य - other, another, different

सर्वदेवानाम् (सर्वदेवानाम्) - among all the deities (of all gods, among all gods)

(noun)

Genitive, masculine, plural of सर्वदेव

सर्वदेव - all gods

Compound type : Karma-Tatpurusha (सर्व+देव)

• सर्व – all, every
  pronoun
• देव – god, deity
  noun (masculine)

भवेत् (भवेत्) - let him be (may he be, let him be, he should be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of भू

Root: भू (class 1)

इति (इति) - (marks the end of a quote) (thus, so, in this manner)

(indeclinable)

यतव्रताः (यतव्रताः) - the sages who had undertaken vows (whose vows are restrained/firm, who have undertaken vows)

(adjective)

Nominative, masculine, plural of यतव्रत

यतव्रत - whose vows are restrained/firm, who has undertaken vows

Compound type : Bahuvrihi (यत+व्रत)

• यत – restrained, controlled, disciplined
  adjective
  past participle
  from root yam (to restrain)
  Root: यम् (class 1)
• व्रत – vow, sacred observance, religious practice
  noun (neuter)

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