महाभारतः mahābhārataḥ - book-1, chapter-27, verse-13

कामवीर्यः कामगमो देवराजभयप्रदः ।
इन्द्रोऽन्यः सर्वदेवानां भवेदिति यतव्रताः ॥१३॥

13. kāmavīryaḥ kāmagamo devarājabhayapradaḥ ,
indro'nyaḥ sarvadevānāṁ bhavediti yatavratāḥ.

13. कामवीर्यः कामगमः देवराजभयप्रदः इन्द्रः
अन्यः सर्वदेवानाम् भवेत् इति यतव्रताः

13. The sages, whose vows were firm, desired: "Let there be another Indra, one whose prowess is as desired, who moves at will, and who causes fear to the king of gods among all deities."

Words meanings summery:

• कामवीर्यः (कामवीर्यः) - whose prowess is as desired (whose valor/power is as desired, having desired strength)

• कामगमः (कामगमः) - who moves at will (moving at will, going wherever one desires)

• देवराजभयप्रदः (देवराजभयप्रदः) - who causes fear to Indra (the king of gods) (giving fear to the king of gods)

• इन्द्रः (इन्द्रः) - Indra (Indra (name of a deity), lord, chief)

• अन्यः (अन्यः) - another (other, another, different)

• सर्वदेवानाम् (सर्वदेवानाम्) - among all the deities (of all gods, among all gods)

• भवेत् (भवेत्) - let him be (may he be, let him be, he should be)

• इति (इति) - (marks the end of a quote) (thus, so, in this manner)

• यतव्रताः (यतव्रताः) - the sages who had undertaken vows (whose vows are restrained/firm, who have undertaken vows)

Words meanings and morphology

कामवीर्यः (कामवीर्यः) - whose prowess is as desired (whose valor/power is as desired, having desired strength)

(adjective)

Nominative, masculine, singular of कामवीर्य

कामवीर्य - whose valor is according to desire, having desired strength

Compound type : Bahuvrihi (काम+वीर्य)

• काम – desire, wish, will
  noun (masculine)
• वीर्य – valor, power, strength, energy
  noun (neuter)

कामगमः (कामगमः) - who moves at will (moving at will, going wherever one desires)

(adjective)

Nominative, masculine, singular of कामगम

कामगम - moving at will, going wherever one desires

Compound type : Bahuvrihi (काम+गम)

• काम – desire, wish, will
  noun (masculine)
• गम – going, moving, motion
  noun (masculine)
  action noun
  from root gam (to go)
  Root: गम् (class 1)

देवराजभयप्रदः (देवराजभयप्रदः) - who causes fear to Indra (the king of gods) (giving fear to the king of gods)

(adjective)

Nominative, masculine, singular of देवराजभयप्रद

देवराजभयप्रद - giving fear to the king of gods, frightening the king of gods

Compound type : Bahuvrihi (देवराज+भयप्रद)

• देवराज – king of gods, Indra
  noun (masculine)
• भयप्रद – giver of fear, causing fear, frightening
  adjective

इन्द्रः (इन्द्रः) - Indra (Indra (name of a deity), lord, chief)

(noun)

Nominative, masculine, singular of इन्द्र

इन्द्र - Indra, king of gods, lord, chief

अन्यः (अन्यः) - another (other, another, different)

(pronoun)

Nominative, masculine, singular of अन्य

अन्य - other, another, different

सर्वदेवानाम् (सर्वदेवानाम्) - among all the deities (of all gods, among all gods)

(noun)

Genitive, masculine, plural of सर्वदेव

सर्वदेव - all gods

Compound type : Karma-Tatpurusha (सर्व+देव)

• सर्व – all, every
  pronoun
• देव – god, deity
  noun (masculine)

भवेत् (भवेत्) - let him be (may he be, let him be, he should be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of भू

Root: भू (class 1)

इति (इति) - (marks the end of a quote) (thus, so, in this manner)

(indeclinable)

यतव्रताः (यतव्रताः) - the sages who had undertaken vows (whose vows are restrained/firm, who have undertaken vows)

(adjective)

Nominative, masculine, plural of यतव्रत

यतव्रत - whose vows are restrained/firm, who has undertaken vows

Compound type : Bahuvrihi (यत+व्रत)

• यत – restrained, controlled, disciplined
  adjective
  past participle
  from root yam (to restrain)
  Root: यम् (class 1)
• व्रत – vow, sacred observance, religious practice
  noun (neuter)