महाभारतः mahābhārataḥ - book-1, chapter-27, verse-31

नैताभ्यां भविता दोषः सकाशात्ते पुरंदर ।
व्येतु ते शक्र संतापस्त्वमेवेन्द्रो भविष्यसि ॥३१॥

31. naitābhyāṁ bhavitā doṣaḥ sakāśātte puraṁdara ,
vyetu te śakra saṁtāpastvamevendro bhaviṣyasi.

31. na etābhyām bhavitā doṣaḥ sakāśāt te purandara
vyetu te śakra saṃtāpaḥ tvam eva indraḥ bhaviṣyasi

31. No fault will come from these two to you, O Purandara. Let your distress vanish, O Śakra; you will indeed be Indra.

Words meanings summery:

• न (na) - no (not, no)

• एताभ्याम् (etābhyām) - from these two (birds) (by these two, from these two)

• भविता (bhavitā) - will arise, will come to be (will be, will become (future participle/periphrastic future))

• दोषः (doṣaḥ) - fault, harm (fault, defect, harm, evil)

• सकाशात् (sakāśāt) - from (coming from them) (from the presence of, from, near)

• ते (te) - to you (Indra) (to you, for you, your)

• पुरन्दर (purandara) - O Indra (O Purandara (Indra), destroyer of cities)

• व्येतु (vyetu) - let it depart/vanish (let it depart, let it vanish)

• ते (te) - your (referring to Indra's distress) (your, to you)

• शक्र (śakra) - O Indra (O Śakra (Indra), powerful, mighty)

• संतापः (saṁtāpaḥ) - distress, anguish (heat, distress, anguish, affliction)

• त्वम् (tvam) - you (Indra) (you (nominative singular))

• एव (eva) - indeed, emphasizing 'you' (indeed, only, just)

• इन्द्रः (indraḥ) - Indra (as the deity) (Indra, king, chief)

• भविष्यसि (bhaviṣyasi) - you will indeed be (you will be, you will become)

Words meanings and morphology

न (na) - no (not, no)

(indeclinable)

एताभ्याम् (etābhyām) - from these two (birds) (by these two, from these two)

(pronoun)

Ablative, masculine, dual of etad

etad - this, that

Note: Refers to the two birds, used in ablative sense 'from these two'.

भविता (bhavitā) - will arise, will come to be (will be, will become (future participle/periphrastic future))

(verb)

3rd person , singular, active, periphrastic future (Luṭ) of bhū

periphrastic future

3rd person singular periphrastic future active

Root: bhū (class 1)

दोषः (doṣaḥ) - fault, harm (fault, defect, harm, evil)

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, sin, harm, evil

action noun

from root duṣ (to be bad)

Root: duṣ (class 4)

Note: Subject of bhavitā.

सकाशात् (sakāśāt) - from (coming from them) (from the presence of, from, near)

(noun)

Ablative, masculine, singular of sakāśa

sakāśa - presence, proximity, vicinity

derived from sa + kāśa (light, appearance)

Compound type : tatpuruṣa (sa+kāśa)

• sa – with, together with
  indeclinable
• kāśa – appearance, light, manifestation
  noun (masculine)
  Root: kāś (class 1)

Note: Used adverbially.

ते (te) - to you (Indra) (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

enclitic form

Note: Indirect object of bhavitā.

पुरन्दर (purandara) - O Indra (O Purandara (Indra), destroyer of cities)

(noun)

Vocative, masculine, singular of purandara

purandara - destroyer of cities, an epithet of Indra

agent noun in compound

compound of pura and dara (from dṛ, to tear)

Compound type : upapada-tatpuruṣa (pura+dara)

• pura – city, fortress
  noun (neuter)
• dara – splitting, breaking, destroyer
  noun (masculine)
  agent noun
  Root: dṛ (class 6)

Note: Addressed to Indra.

व्येतु (vyetu) - let it depart/vanish (let it depart, let it vanish)

(verb)

3rd person , singular, active, imperative (Lot) of i

imperative

from vi + i

Prefix: vi

Root: i (class 2)

ते (te) - your (referring to Indra's distress) (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

enclitic form

Note: Possessive for saṃtāpaḥ.

शक्र (śakra) - O Indra (O Śakra (Indra), powerful, mighty)

(noun)

Vocative, masculine, singular of śakra

śakra - powerful, mighty; name of Indra

from śak (to be able)

Root: śak (class 5)

Note: Addressed to Indra.

संतापः (saṁtāpaḥ) - distress, anguish (heat, distress, anguish, affliction)

(noun)

Nominative, masculine, singular of saṃtāpa

saṁtāpa - heat, distress, pain, anguish, affliction

action noun

from sam + tap (to heat, torment)

Prefix: sam

Root: tap (class 1)

Note: Subject of vyetu.

त्वम् (tvam) - you (Indra) (you (nominative singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of bhaviṣyasi.

एव (eva) - indeed, emphasizing 'you' (indeed, only, just)

(indeclinable)

इन्द्रः (indraḥ) - Indra (as the deity) (Indra, king, chief)

(noun)

Nominative, masculine, singular of indra

indra - Indra (name of a deity), king, chief

Root: ind (class 1)

Note: Predicate nominative to tvam.

भविष्यसि (bhaviṣyasi) - you will indeed be (you will be, you will become)

(verb)

2nd person , singular, active, future (Lṛṭ) of bhū

Root: bhū (class 1)

Note: Verb for tvam.