महाभारतः mahābhārataḥ - book-1, chapter-143, verse-5

आर्ये जानासि यद्दुःखमिह स्त्रीणामनङ्गजम् ।
तदिदं मामनुप्राप्तं भीमसेनकृतं शुभे ॥५॥

5. ārye jānāsi yadduḥkhamiha strīṇāmanaṅgajam ,
tadidaṁ māmanuprāptaṁ bhīmasenakṛtaṁ śubhe.

5. ārye jānāsi yat duḥkham iha strīṇām anaṅgajam
| tat idam mām anuprāptam bhīmasenakṛtam śubhe

5. O noble lady, you know the sorrow that women experience here, born of love. That very sorrow, caused by Bhimasena, has now come upon me, O auspicious one.

Words meanings summery:

• आर्ये (ārye) - O noble lady, O venerable one

• जानासि (jānāsi) - you know

• यत् (yat) - what, which, that

• दुःखम् (duḥkham) - sorrow, suffering, pain, misery

• इह (iha) - here, in this world, now

• स्त्रीणाम् (strīṇām) - of women

• अनङ्गजम् (anaṅgajam) - born of love, produced by Kāma (god of love), love-born

• तत् (tat) - that, that very

• इदम् (idam) - this, here

• माम् (mām) - me (accusative)

• अनुप्राप्तम् (anuprāptam) - obtained, reached, arrived at, come upon

• भीमसेनकृतम् (bhīmasenakṛtam) - caused by Bhimasena, done by Bhimasena

• शुभे (śubhe) - O auspicious one, O beautiful one

Words meanings and morphology

आर्ये (ārye) - O noble lady, O venerable one

(noun)

Vocative, feminine, singular of āryā

āryā - noble lady, venerable woman, respectable lady

जानासि (jānāsi) - you know

(verb)

2nd person , singular, active, present (laṭ) of jñā

present active indicative

root of 9th class (jñā)

Root: jñā (class 9)

यत् (yat) - what, which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Also functions as a relative pronoun, linking clauses.

दुःखम् (duḥkham) - sorrow, suffering, pain, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

इह (iha) - here, in this world, now

(indeclinable)

स्त्रीणाम् (strīṇām) - of women

(noun)

Genitive, feminine, plural of strī

strī - woman, female

अनङ्गजम् (anaṅgajam) - born of love, produced by Kāma (god of love), love-born

(adjective)

Accusative, neuter, singular of anaṅgaja

anaṅgaja - love-born, produced by Kāma, sorrow of love

Compound type : tatpurusha (anaṅga+ja)

• anaṅga – Kāma (the bodiless god of love), without body
  noun (masculine)
• ja – born, produced, arising from
  adjective
  suffix -ja from jan (to be born)
  Root: jan (class 4)

Note: Qualifies duḥkham.

तत् (tat) - that, that very

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Refers back to yat duḥkham.

इदम् (idam) - this, here

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Refers to the immediate situation.

माम् (mām) - me (accusative)

(pronoun)

Accusative, singular of asmad

asmad - I, we

अनुप्राप्तम् (anuprāptam) - obtained, reached, arrived at, come upon

(adjective)

Nominative, neuter, singular of anuprāpta

anuprāpta - obtained, reached, arrived at, come upon

Past Passive Participle

from pra-āp with anu

Prefixes: anu+pra

Root: āp (class 5)

Note: Qualifies tat idam.

भीमसेनकृतम् (bhīmasenakṛtam) - caused by Bhimasena, done by Bhimasena

(adjective)

Nominative, neuter, singular of bhīmasenakṛta

bhīmasenakṛta - done by Bhimasena, caused by Bhimasena

Compound type : tatpurusha (bhīmasena+kṛta)

• bhīmasena – Bhimasena (name of a Pandava prince)
  proper noun (masculine)
• kṛta – done, made, performed, caused
  adjective
  Past Passive Participle
  from root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Qualifies tat idam duḥkham.

शुभे (śubhe) - O auspicious one, O beautiful one

(noun)

Vocative, feminine, singular of śubhā

śubhā - auspicious, beautiful, bright, pure (feminine noun/adj)

Note: Vocative addressing the addressee (Kuntī).