महाभारतः mahābhārataḥ - book-1, chapter-143, verse-26

सर्वर्तुफलपुष्पेषु मानसेषु सरःसु च ।
बिभ्रती परमं रूपं रमयामास पाण्डवम् ॥२६॥

26. sarvartuphalapuṣpeṣu mānaseṣu saraḥsu ca ,
bibhratī paramaṁ rūpaṁ ramayāmāsa pāṇḍavam.

26. sarvartuphalapuṣpeṣu mānaseṣu saraḥsu ca
bibhratī paramam rūpam ramayāmāsa pāṇḍavam

26. And in lakes like Mānasa, adorned with fruits and flowers of all seasons, she, bearing a supreme form, sported with the Pāṇḍava (Bhīma).

Words meanings summery:

• सर्वर्तुफलपुष्पेषु (sarvartuphalapuṣpeṣu) - in places with fruits and flowers of all seasons

• मानसेषु (mānaseṣu) - in lakes named Mānasa or resembling it (in (lakes) like Mānasa, in mental)

• सरःसु (saraḥsu) - in lakes, in pools

• च (ca) - and

• बिभ्रती (bibhratī) - bearing (a form) (bearing, holding, carrying)

• परमम् (paramam) - supreme, excellent, highest, ultimate

• रूपम् (rūpam) - form, beauty, appearance

• रमयामास (ramayāmāsa) - she caused to sport, she delighted

• पाण्डवम् (pāṇḍavam) - Bhīma, one of the Pāṇḍavas (the Pāṇḍava)

Words meanings and morphology

सर्वर्तुफलपुष्पेषु (sarvartuphalapuṣpeṣu) - in places with fruits and flowers of all seasons

(adjective)

Locative, neuter, plural of sarvartuphalapuṣpa

sarvartuphalapuṣpa - having fruits and flowers of all seasons

Compound type : bahuvrihi (sarva+ṛtu+phala+puṣpa)

• sarva – all, every, whole, complete
  adjective (neuter)
• ṛtu – season, fixed time, proper time
  noun (masculine)
• phala – fruit, result, consequence, reward
  noun (neuter)
• puṣpa – flower, blossom
  noun (neuter)

Note: Agrees with 'saraḥsu'.

मानसेषु (mānaseṣu) - in lakes named Mānasa or resembling it (in (lakes) like Mānasa, in mental)

(adjective)

Locative, neuter, plural of mānasa

mānasa - relating to the mind, mental, derived from Manas (a sacred lake), resembling the sacred lake Mānasa

Note: Agrees with 'saraḥsu'.

सरःसु (saraḥsu) - in lakes, in pools

(noun)

Locative, neuter, plural of saras

saras - lake, pond, pool, water

Root: sṛ (class 1)

च (ca) - and

(indeclinable)

बिभ्रती (bibhratī) - bearing (a form) (bearing, holding, carrying)

(adjective)

Nominative, feminine, singular of bibhrat

bibhrat - bearing, holding, carrying, supporting, maintaining

Present Active Participle

Derived from the root 'bhṛ' (to bear, carry, maintain) in the present tense, active voice, and reduplicated stem (bibhar). The feminine form is bibhratī.

Root: bhṛ (class 3)

Note: Refers to Hiḍimbā, the rākṣasī.

परमम् (paramam) - supreme, excellent, highest, ultimate

(adjective)

Accusative, neuter, singular of parama

parama - highest, supreme, excellent, ultimate, best

Note: Agrees with 'rūpam'.

रूपम् (rūpam) - form, beauty, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, image, figure

रमयामास (ramayāmāsa) - she caused to sport, she delighted

(verb)

3rd person , singular, active, past perfect (Lit) of ramayāmāsa

Perfect (Lit)

Periphrastic perfect, formed with the causative stem 'ramay' + the affix 'ām' + the auxiliary root 'as' (ās) in the perfect (Lit) 3rd person singular active.

Root: ram (class 1)

पाण्डवम् (pāṇḍavam) - Bhīma, one of the Pāṇḍavas (the Pāṇḍava)

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu, specifically one of the five Pāṇḍava brothers (Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva)