महाभारतः mahābhārataḥ - book-1, chapter-111, verse-34

पुष्पेण प्रयता स्नाता निशि कुन्ति चतुष्पथे ।
वरयित्वा द्विजं सिद्धं हुत्वा पुंसवनेऽनलम् ॥३४॥

34. puṣpeṇa prayatā snātā niśi kunti catuṣpathe ,
varayitvā dvijaṁ siddhaṁ hutvā puṁsavane'nalam.

34. puṣpeṇa prayatā snātā niśi kunti catuṣpathe
varayitvā dvijam siddham hutvā puṃsavane analam

34. O Kunti, she, having purified herself and bathed, at night, at a crossroads, with a flower, after choosing an accomplished Brahmin (dvija) and offering fire into the `puṃsavana` rite...

Words meanings summery:

• पुष्पेण (puṣpeṇa) - with a flower

• प्रयता (prayatā) - purified, self-controlled, attentive

• स्नाता (snātā) - bathed, purified by bathing

• निशि (niśi) - at night

• कुन्ति (kunti) - O Kunti

• चतुष्पथे (catuṣpathe) - at a crossroads, at a place where four roads meet

• वरयित्वा (varayitvā) - having chosen, having selected

• द्विजम् (dvijam) - a Brahmin (dvija) (a Brahmin, a twice-born, a bird, a tooth)

• सिद्धम् (siddham) - accomplished, perfected, holy, successful

• हुत्वा (hutvā) - having offered, having sacrificed

• पुंसवने (puṁsavane) - in the rite for a male child

• अनलम् (analam) - fire

Words meanings and morphology

पुष्पेण (puṣpeṇa) - with a flower

(noun)

Instrumental, neuter, singular of puṣpa

puṣpa - flower, blossom

प्रयता (prayatā) - purified, self-controlled, attentive

(adjective)

Nominative, feminine, singular of prayatā

prayatā - pure, self-controlled, restrained, attentive

Past Passive Participle

from pra-√yam (to control, restrain)

Prefix: pra

Root: yam (class 1)

स्नाता (snātā) - bathed, purified by bathing

(adjective)

Nominative, feminine, singular of snāta

snāta - bathed, clean, purified

Past Passive Participle

from root √snā (to bathe)

Root: snā (class 2)

निशि (niśi) - at night

(noun)

Locative, feminine, singular of niś

niś - night

कुन्ति (kunti) - O Kunti

(proper noun)

Vocative, feminine, singular of kuntī

kuntī - Kunti (name of a princess, mother of the Pāṇḍavas)

चतुष्पथे (catuṣpathe) - at a crossroads, at a place where four roads meet

(noun)

Locative, neuter, singular of catuṣpatha

catuṣpatha - crossroads, quadrivium

Compound type : dvigu (catur+patha)

• catur – four
  numeral
• patha – path, road, way
  noun (masculine)

वरयित्वा (varayitvā) - having chosen, having selected

(indeclinable)

Absolutive (Gerund)

Absolutive form of causative of root √vṛ (to choose, select)

Root: vṛ (class 9)

द्विजम् (dvijam) - a Brahmin (dvija) (a Brahmin, a twice-born, a bird, a tooth)

(noun)

Accusative, masculine, singular of dvija

dvija - a twice-born (Brahmin, Kṣatriya, Vaiśya), a bird, a tooth

from dvi-√jan (born twice)

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  Past Passive Participle
  from root √jan (to be born)
  Root: jan (class 4)

सिद्धम् (siddham) - accomplished, perfected, holy, successful

(adjective)

Accusative, masculine, singular of siddha

siddha - accomplished, perfected, fulfilled, holy, successful

Past Passive Participle

from root √sidh (to accomplish, succeed)

Root: sidh (class 1)

हुत्वा (hutvā) - having offered, having sacrificed

(indeclinable)

Absolutive (Gerund)

Absolutive form of root √hu

Root: hu (class 3)

पुंसवने (puṁsavane) - in the rite for a male child

(noun)

Locative, neuter, singular of puṃsavana

puṁsavana - a Vedic rite performed to ensure the birth of a male child

Compound type : tatpuruṣa (puṃs+savana)

• puṃs – man, male, person
  noun (masculine)
• savana – act of pressing out (Soma), sacrifice, rite
  noun (neuter)
  Agent Noun
  from root √sū (to press, impel, generate)
  Root: sū (class 5)

अनलम् (analam) - fire

(noun)

Accusative, masculine, singular of anala

anala - fire, Agni