महाभारतः mahābhārataḥ - book-1, chapter-111, verse-18

तापसा ऊचुः ।
अस्ति वै तव धर्मात्मन्विद्म देवोपमं शुभम् ।
अपत्यमनघं राजन्वयं दिव्येन चक्षुषा ॥१८॥

18. tāpasā ūcuḥ ,
asti vai tava dharmātmanvidma devopamaṁ śubham ,
apatyamanaghaṁ rājanvayaṁ divyena cakṣuṣā.

18. tāpasāḥ ūcuḥ | asti vai tava dharmātman vidma deva-upamam
śubham | apatyam anagham rājan vayam divyena cakṣuṣā

18. The ascetics said: 'O King, O righteous soul (dharmātman)! We indeed know, through our divine eye, that you have a god-like, auspicious, and faultless offspring (apatya).'

Words meanings summery:

• तापसाः (tāpasāḥ) - ascetics, hermits

• ऊचुः (ūcuḥ) - they said, they spoke

• अस्ति (asti) - is, exists

• वै (vai) - indeed, surely

• तव (tava) - your, of you

• धर्मात्मन् (dharmātman) - O righteous soul

• विद्म (vidma) - we know, we understand

• देव-उपमम् (deva-upamam) - god-like, resembling a god

• शुभम् (śubham) - auspicious, good, beautiful

• अपत्यम् (apatyam) - offspring, progeny, child

• अनघम् (anagham) - sinless, faultless, pure

• राजन् (rājan) - O King

• वयम् (vayam) - we

• दिव्येन (divyena) - by the divine, with a divine

• चक्षुषा (cakṣuṣā) - by the eye, with the eye

Words meanings and morphology

तापसाः (tāpasāḥ) - ascetics, hermits

(noun)

Nominative, masculine, plural of tāpasa

tāpasa - ascetic, hermit, one who practices austerity

derived from tapas (austerity)

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, perfect (lit) of vac

Perfect

root vac, third person plural perfect

Root: vac (class 2)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present

root as, third person singular present tense

Root: as (class 2)

वै (vai) - indeed, surely

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

धर्मात्मन् (dharmātman) - O righteous soul

(noun)

Vocative, masculine, singular of dharmātman

dharmātman - righteous soul, one whose nature is righteousness (dharma), pious

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, duty, natural law, virtue, constitution, intrinsic nature
  noun (masculine)
• ātman – self, soul, spirit, essential nature, breath
  noun (masculine)

विद्म (vidma) - we know, we understand

(verb)

1st person , plural, active, perfect (lit) of vid

Perfect

root vid (to know), first person plural perfect tense

Root: vid (class 2)

देव-उपमम् (deva-upamam) - god-like, resembling a god

(adjective)

Accusative, neuter, singular of deva-upama

deva-upama - god-like, comparable to a god, similar to a deity

Compound type : tatpuruṣa (deva+upama)

• deva – god, deity, divine being
  noun (masculine)
• upama – comparison, resemblance, simile; (as adjective) like, resembling
  noun (feminine)

शुभम् (śubham) - auspicious, good, beautiful

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, good, beautiful, splendid, bright

अपत्यम् (apatyam) - offspring, progeny, child

(noun)

Accusative, neuter, singular of apatya

apatya - offspring, progeny, child, descendant

अनघम् (anagham) - sinless, faultless, pure

(adjective)

Accusative, neuter, singular of anagha

anagha - sinless, faultless, pure, blameless

negative prefix 'an' + agha (sin, fault)

Compound type : bahuvrīhi (an+agha)

• an – not, un-, without
  indeclinable
  negative prefix
• agha – sin, evil, fault, impurity
  noun (neuter)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

वयम् (vayam) - we

(pronoun)

Nominative, plural of aham

aham - I

दिव्येन (divyena) - by the divine, with a divine

(adjective)

Instrumental, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural

चक्षुषा (cakṣuṣā) - by the eye, with the eye

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision