महाभारतः mahābhārataḥ - book-1, chapter-111, verse-1

वैशंपायन उवाच ।
तत्रापि तपसि श्रेष्ठे वर्तमानः स वीर्यवान् ।
सिद्धचारणसंघानां बभूव प्रियदर्शनः ॥१॥

1. vaiśaṁpāyana uvāca ,
tatrāpi tapasi śreṣṭhe vartamānaḥ sa vīryavān ,
siddhacāraṇasaṁghānāṁ babhūva priyadarśanaḥ.

1. vaiśaṃpāyana uvāca tatra api tapasi śreṣṭhe vartamānaḥ
saḥ vīryavān siddhacāraṇasaṅghānām babhūva priyadarśanaḥ

1. Vaiśampaāyana said: Even there, while engaged in supreme austerity (tapas), that valiant one became pleasing to behold for the hosts of perfected beings (siddhas) and Caraṇas.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampaāyana (proper name)

• उवाच (uvāca) - said, spoke

• तत्र (tatra) - there, in that place

• अपि (api) - also, even, too

• तपसि (tapasi) - in austerity, in penance

• श्रेष्ठे (śreṣṭhe) - in excellent, in supreme

• वर्तमानः (vartamānaḥ) - being, existing, engaged in

• सः (saḥ) - he, that

• वीर्यवान् (vīryavān) - powerful, valorous, strong

• सिद्धचारणसङ्घानाम् (siddhacāraṇasaṅghānām) - of the hosts of Siddhas and Caraṇas

• बभूव (babhūva) - he became, he was

• प्रियदर्शनः (priyadarśanaḥ) - of pleasing appearance, dear to behold

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampaāyana (proper name)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampaāyana (name of a sage, narrator of the Mahābhārata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

तपसि (tapasi) - in austerity, in penance

(noun)

Locative, neuter, singular of tapas

tapas - austerity, penance (tapas)

श्रेष्ठे (śreṣṭhe) - in excellent, in supreme

(adjective)

Locative, neuter, singular of śreṣṭha

śreṣṭha - excellent, best, supreme

वर्तमानः (vartamānaḥ) - being, existing, engaged in

(adjective)

Nominative, masculine, singular of vartamāna

vartamāna - being, existing, present

present active participle

derived from the root √vṛt (to turn, exist) (ātmanepada form)

Root: vṛt (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वीर्यवान् (vīryavān) - powerful, valorous, strong

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, valorous, strong

possessive suffix -vat

सिद्धचारणसङ्घानाम् (siddhacāraṇasaṅghānām) - of the hosts of Siddhas and Caraṇas

(noun)

Genitive, masculine, plural of siddhacāraṇasaṅgha

siddhacāraṇasaṅgha - host/multitude of Siddhas and Caraṇas

Compound type : dvandva-tatpuruṣa (siddha+cāraṇa+saṅgha)

• siddha – perfected being (siddha)
  noun (masculine)
• cāraṇa – Caraṇa (a class of celestial beings)
  noun (masculine)
• saṅgha – host, multitude, assembly
  noun (masculine)

बभूव (babhūva) - he became, he was

(verb)

3rd person , singular, active, perfect (lit) of bhū

Root: bhū (class 1)

प्रियदर्शनः (priyadarśanaḥ) - of pleasing appearance, dear to behold

(adjective)

Nominative, masculine, singular of priyadarśana

priyadarśana - of pleasing appearance, lovely to see, dear

Compound type : bahuvrīhi (priya+darśana)

• priya – dear, beloved, pleasing
  adjective
• darśana – sight, appearance, seeing
  noun (neuter)
  derived from root √dṛś (to see)
  Root: dṛś (class 1)