महाभारतः mahābhārataḥ - book-1, chapter-111, verse-13

एतानि तु यथाकालं यो न बुध्यति मानवः ।
न तस्य लोकाः सन्तीति धर्मविद्भिः प्रतिष्ठितम् ॥१३॥

13. etāni tu yathākālaṁ yo na budhyati mānavaḥ ,
na tasya lokāḥ santīti dharmavidbhiḥ pratiṣṭhitam.

13. etāni tu yathākālam yaḥ na budhyati mānavaḥ na
tasya lokāḥ santi iti dharmavidbhiḥ pratiṣṭhitam

13. But any person who does not understand these (debts) in due course, for him there are no (favorable) worlds to be attained. This is affirmed by those who know the (dharma) natural law.

Words meanings summery:

• एतानि (etāni) - these (debts) (these)

• तु (tu) - but (but, indeed, however)

• यथाकालम् (yathākālam) - in due course (at the proper time, in due course)

• यः (yaḥ) - whoever

• न (na) - not (not, no)

• बुध्यति (budhyati) - understands, realizes (understands, knows, perceives)

• मानवः (mānavaḥ) - person (human being, man)

• न (na) - not (not, no)

• तस्य (tasya) - for him (his, of him, for him)

• लोकाः (lokāḥ) - (favorable) worlds (worlds, realms, regions)

• सन्ति (santi) - are (they are, exist)

• इति (iti) - thus (thus, so, in this manner)

• धर्मविद्भिः (dharmavidbhiḥ) - by those who know the (dharma) natural law (by those who know (dharma) natural law/duty)

• प्रतिष्ठितम् (pratiṣṭhitam) - affirmed (established, affirmed, fixed)

Words meanings and morphology

एतानि (etāni) - these (debts) (these)

(pronoun)

Nominative, neuter, plural of etas

etas - this, these

तु (tu) - but (but, indeed, however)

(indeclinable)

यथाकालम् (yathākālam) - in due course (at the proper time, in due course)

(indeclinable)

Compound type : avyayībhāva (yathā+kālam)

• yathā – as, according to
  indeclinable
• kāla – time, season
  noun (masculine)

यः (yaḥ) - whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

न (na) - not (not, no)

(indeclinable)

बुध्यति (budhyati) - understands, realizes (understands, knows, perceives)

(verb)

3rd person , singular, active, present (lat) of budh

Root: budh (class 4)

मानवः (mānavaḥ) - person (human being, man)

(noun)

Nominative, masculine, singular of mānava

mānava - human, man, descendant of Manu

न (na) - not (not, no)

(indeclinable)

तस्य (tasya) - for him (his, of him, for him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

लोकाः (lokāḥ) - (favorable) worlds (worlds, realms, regions)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, region, people

सन्ति (santi) - are (they are, exist)

(verb)

3rd person , plural, active, present (lat) of as

Root: as (class 2)

इति (iti) - thus (thus, so, in this manner)

(indeclinable)

धर्मविद्भिः (dharmavidbhiḥ) - by those who know the (dharma) natural law (by those who know (dharma) natural law/duty)

(noun)

Instrumental, masculine, plural of dharmavid

dharmavid - knower of (dharma) natural law/duty

Compound type : tatpuruṣa (dharma+vid)

• dharma – (dharma) natural law, duty, righteousness, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knowing, knower
  adjective (masculine)
  agent noun/participle
  Derived from root vid
  Root: vid (class 2)

प्रतिष्ठितम् (pratiṣṭhitam) - affirmed (established, affirmed, fixed)

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, founded, fixed, affirmed

Past Passive Participle

Derived from root sthā with prefix prati

Prefix: prati

Root: sthā (class 1)

Note: Refers to the statement made