महाभारतः mahābhārataḥ - book-1, chapter-111, verse-25

सोऽहमेवं विदित्वैतत्प्रपश्यामि शुचिस्मिते ।
अनपत्यः शुभाँल्लोकान्नावाप्स्यामीति चिन्तयन् ॥२५॥

25. so'hamevaṁ viditvaitatprapaśyāmi śucismite ,
anapatyaḥ śubhāँllokānnāvāpsyāmīti cintayan.

25. saḥ aham evam viditvā etat pra-paśyāmi śuci-smite
anapatyaḥ śubhān lokān na avāpsyāmi iti cintayan

25. O pure-smiled one, knowing this, I perceive that I, being childless, will not attain the auspicious worlds (lokān) – thus contemplating.

Words meanings summery:

• सः (saḥ) - I (referring to the speaker, Pāṇḍu) (he)

• अहम् (aham) - Pāṇḍu (the speaker) (I)

• एवम् (evam) - thus, so, in this way

• विदित्वा (viditvā) - having known, knowing

• एतत् (etat) - this (matter of offspring) (this)

• प्र-पश्यामि (pra-paśyāmi) - I perceive, I foresee, I see clearly

• शुचि-स्मिते (śuci-smite) - O Kunti (Pāṇḍu addressing her) (O pure-smiled one)

• अनपत्यः (anapatyaḥ) - I, being childless (childless, without offspring)

• शुभान् (śubhān) - auspicious, beautiful, good

• लोकान् (lokān) - the auspicious worlds (heavenly realms) (worlds)

• न (na) - not

• अवाप्स्यामि (avāpsyāmi) - I will attain, I will obtain

• इति (iti) - introducing the thought (thus, so)

• चिन्तयन् (cintayan) - contemplating, thinking, considering

Words meanings and morphology

सः (saḥ) - I (referring to the speaker, Pāṇḍu) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - Pāṇḍu (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

एवम् (evam) - thus, so, in this way

(indeclinable)

विदित्वा (viditvā) - having known, knowing

(indeclinable)

absolutive/gerund

from root vid (to know)

Root: vid (class 2)

एतत् (etat) - this (matter of offspring) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this

प्र-पश्यामि (pra-paśyāmi) - I perceive, I foresee, I see clearly

(verb)

1st person , singular, active, present (laṭ) of pra-paś

Prefix: pra

Root: dṛś (class 1)

शुचि-स्मिते (śuci-smite) - O Kunti (Pāṇḍu addressing her) (O pure-smiled one)

(adjective)

Vocative, feminine, singular of śuci-smita

śuci-smita - one with a pure smile, bright-smiling

Compound type : bahuvrihi (śuci+smita)

• śuci – pure, clean, bright
  adjective (masculine)
• smita – smile, smiling
  noun (neuter)
  Past Passive Participle
  from verb smi (to smile)
  Root: smi (class 1)

अनपत्यः (anapatyaḥ) - I, being childless (childless, without offspring)

(adjective)

Nominative, masculine, singular of anapatya

anapatya - without offspring, childless

Compound type : bahuvrihi (an+apatya)

• an – not, without
  indeclinable
• apatya – offspring, child
  noun (neuter)

शुभान् (śubhān) - auspicious, beautiful, good

(adjective)

Accusative, masculine, plural of śubha

śubha - auspicious, beautiful, good, fortunate

लोकान् (lokān) - the auspicious worlds (heavenly realms) (worlds)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

न (na) - not

(indeclinable)

अवाप्स्यामि (avāpsyāmi) - I will attain, I will obtain

(verb)

1st person , singular, active, future (lṛṭ) of avāp

Prefix: ava

Root: āp (class 5)

इति (iti) - introducing the thought (thus, so)

(indeclinable)

चिन्तयन् (cintayan) - contemplating, thinking, considering

(adjective)

Nominative, masculine, singular of cintayat

cintayat - contemplating, thinking, considering

present active participle

from verb cint (to think, consider)

Root: cit (class 10)

Note: Used here as an adverbial participle modifying 'I perceive'.