महाभारतः mahābhārataḥ - book-1, chapter-111, verse-15

ऋषिदेवमनुष्याणां परिमुक्तोऽस्मि धर्मतः ।
पित्र्यादृणादनिर्मुक्तस्तेन तप्ये तपोधनाः ॥१५॥

15. ṛṣidevamanuṣyāṇāṁ parimukto'smi dharmataḥ ,
pitryādṛṇādanirmuktastena tapye tapodhanāḥ.

15. ṛṣidevamamuṣyāṇām parimuktaḥ asmi dharmataḥ
pitryāt ṛṇāt anirmuktaḥ tena tapye tapodhanāḥ

15. I am freed from the debts owed to sages, gods, and humans according to (dharma) natural law. But I am not freed from the ancestral debt, and therefore, O ascetics, I am tormented.

Words meanings summery:

• ऋषिदेवममुष्याणाम् (ṛṣidevamamuṣyāṇām) - of sages, gods, and humans

• परिमुक्तः (parimuktaḥ) - freed (freed, liberated)

• अस्मि (asmi) - I am

• धर्मतः (dharmataḥ) - according to (dharma) natural law (according to (dharma) duty/natural law)

• पित्र्यात् (pitryāt) - from the ancestral (from ancestral, pertaining to fathers)

• ऋणात् (ṛṇāt) - from the ancestral debt (from debt)

• अनिर्मुक्तः (anirmuktaḥ) - not freed (not freed, unreleased)

• तेन (tena) - therefore (by that, therefore)

• तप्ये (tapye) - I am tormented (I suffer, I am tormented)

• तपोधनाः (tapodhanāḥ) - O ascetics (O ascetics (whose wealth is austerity))

Words meanings and morphology

ऋषिदेवममुष्याणाम् (ṛṣidevamamuṣyāṇām) - of sages, gods, and humans

(noun)

Genitive, masculine, plural of ṛṣidevamamuṣya

ṛṣidevamamuṣya - sage, god, and human

Compound type : dvandva (ṛṣi+deva+manuṣya)

• ṛṣi – sage, seer
  noun (masculine)
• deva – god, deity
  noun (masculine)
• manuṣya – human, man
  noun (masculine)

परिमुक्तः (parimuktaḥ) - freed (freed, liberated)

(adjective)

Nominative, masculine, singular of parimukta

parimukta - freed, liberated, released

Past Passive Participle

Derived from root muc with prefix pari

Prefix: pari

Root: muc (class 6)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

धर्मतः (dharmataḥ) - according to (dharma) natural law (according to (dharma) duty/natural law)

(indeclinable)

Suffix -tas added to dharma

पित्र्यात् (pitryāt) - from the ancestral (from ancestral, pertaining to fathers)

(adjective)

Ablative, neuter, singular of pitrya

pitrya - ancestral, paternal, pertaining to fathers

Note: Agrees with 'ṛṇāt'

ऋणात् (ṛṇāt) - from the ancestral debt (from debt)

(noun)

Ablative, neuter, singular of ṛṇa

ṛṇa - debt, obligation, duty

अनिर्मुक्तः (anirmuktaḥ) - not freed (not freed, unreleased)

(adjective)

Nominative, masculine, singular of anirmukta

anirmukta - not freed, unreleased

Past Passive Participle

Negation 'a-' + nirmukta (freed, from nir-muc)

Compound type : nañ-tatpuruṣa (a+nirmukta)

• a – not, un-
  indeclinable
  Negative prefix
• nirmukta – freed, liberated
  adjective (masculine)
  Past Passive Participle
  Derived from root muc with prefix nir
  Prefix: nir
  Root: muc (class 6)

तेन (tena) - therefore (by that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially to mean 'therefore'

तप्ये (tapye) - I am tormented (I suffer, I am tormented)

(verb)

1st person , singular, middle, present (lat) of tap

Root: tap (class 1)

तपोधनाः (tapodhanāḥ) - O ascetics (O ascetics (whose wealth is austerity))

(noun)

Vocative, masculine, plural of tapodhana

tapodhana - one whose wealth is (tapas) austerity, an ascetic

Compound type : bahuvrīhi (tapas+dhana)

• tapas – (tapas) austerity, penance
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, riches
  noun (neuter)