महाभारतः mahābhārataḥ - book-1, chapter-111, verse-22

सोऽब्रवीद्विजने कुन्तीं धर्मपत्नीं यशस्विनीम् ।
अपत्योत्पादने योगमापदि प्रसमर्थयन् ॥२२॥

22. so'bravīdvijane kuntīṁ dharmapatnīṁ yaśasvinīm ,
apatyotpādane yogamāpadi prasamarthayan.

22. saḥ abravīt vijane kuntīm dharmapatnīm yaśasvinīm
apatyotpādane yogam āpadi pra-samarthayan

22. He spoke to Kunti, his illustrious lawful wife (dharmapatnī), in a secluded place, strongly advocating the practice of procreation during times of distress.

Words meanings summery:

• सः (saḥ) - Pāṇḍu (he)

• अब्रवीत् (abravīt) - spoke, said

• विजने (vijane) - in a secluded place, in solitude

• कुन्तीम् (kuntīm) - addressed Kunti (Kunti)

• धर्मपत्नीम् (dharmapatnīm) - Pāṇḍu's lawful wife, Kunti (lawful wife, wife according to natural law)

• यशस्विनीम् (yaśasvinīm) - illustrious, famous, glorious

• अपत्योत्पादने (apatyotpādane) - in producing offspring, in procreation

• योगम् (yogam) - practice, application, union

• आपदि (āpadi) - in distress, in calamity, in misfortune

• प्र-समर्थयन् (pra-samarthayan) - strongly justifying, advocating, maintaining

Words meanings and morphology

सः (saḥ) - Pāṇḍu (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

विजने (vijane) - in a secluded place, in solitude

(noun)

Locative, neuter, singular of vijana

vijana - solitary, secluded, uninhabited place

Compound type : bahuvrihi (vi+jana)

• vi – apart, asunder, away, without
  indeclinable
• jana – person, people, mankind
  noun (masculine)
  Root: jan (class 4)

कुन्तीम् (kuntīm) - addressed Kunti (Kunti)

(proper noun)

Accusative, feminine, singular of kuntī

kuntī - name of a princess, wife of Pāṇḍu

धर्मपत्नीम् (dharmapatnīm) - Pāṇḍu's lawful wife, Kunti (lawful wife, wife according to natural law)

(noun)

Accusative, feminine, singular of dharmapatnī

dharmapatnī - lawful wife, wife according to dharma

Compound type : tatpuruṣa (dharma+patnī)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• patnī – wife, mistress, lady
  noun (feminine)

यशस्विनीम् (yaśasvinīm) - illustrious, famous, glorious

(adjective)

Accusative, feminine, singular of yaśasvinī

yaśasvinī - illustrious, famous, glorious, renowned

feminine form of yaśasvin

अपत्योत्पादने (apatyotpādane) - in producing offspring, in procreation

(noun)

Locative, neuter, singular of apatyotpādana

apatyotpādana - producing offspring, procreation

Compound type : tatpuruṣa (apatya+utpādana)

• apatya – offspring, child
  noun (neuter)
• utpādana – producing, generation, causing
  noun (neuter)
  from verb ut-pad (to produce)
  Prefix: ut
  Root: pad (class 4)

योगम् (yogam) - practice, application, union

(noun)

Accusative, masculine, singular of yoga

yoga - union, practice, application, discipline, method

Root: yuj (class 7)

आपदि (āpadi) - in distress, in calamity, in misfortune

(noun)

Locative, feminine, singular of āpad

āpad - distress, calamity, misfortune, danger

प्र-समर्थयन् (pra-samarthayan) - strongly justifying, advocating, maintaining

(adjective)

Nominative, masculine, singular of samarthayat

samarthayat - justifying, supporting, enabling, advocating

present active participle

from verb samarth (to justify, support, enable) with prefix pra- (intensifier)

Prefixes: pra+sam

Root: arth (class 10)

Note: Used here as an adverbial participle modifying 'he spoke'.