महाभारतः mahābhārataḥ - book-1, chapter-111, verse-19

दैवदिष्टं नरव्याघ्र कर्मणेहोपपादय ।
अक्लिष्टं फलमव्यग्रो विन्दते बुद्धिमान्नरः ॥१९॥

19. daivadiṣṭaṁ naravyāghra karmaṇehopapādaya ,
akliṣṭaṁ phalamavyagro vindate buddhimānnaraḥ.

19. daivadiṣṭam naravyāghra karmaṇā iha upapādaya |
akliṣṭam phalam avyagraḥ vindate buddhimān naraḥ

19. O tiger among men! Achieve here what is divinely ordained through action (karma). An intelligent and undistracted person obtains an unimpeded result.

Words meanings summery:

• दैवदिष्टम् (daivadiṣṭam) - divinely ordained, destined by fate

• नरव्याघ्र (naravyāghra) - O tiger among men, O best of men

• कर्मणा (karmaṇā) - by action, by deed, through work

• इह (iha) - here, in this world/matter

• उपपादय (upapādaya) - accomplish, bring about, cause to happen

• अक्लिष्टम् (akliṣṭam) - unimpeded, unhindered, untroubled

• फलम् (phalam) - fruit, result, consequence

• अव्यग्रः (avyagraḥ) - undistracted, attentive, calm

• विन्दते (vindate) - obtains, finds, gets

• बुद्धिमान् (buddhimān) - intelligent, wise, discerning

• नरः (naraḥ) - man, person, human being

Words meanings and morphology

दैवदिष्टम् (daivadiṣṭam) - divinely ordained, destined by fate

(adjective)

Accusative, neuter, singular of daivadiṣṭa

daivadiṣṭa - divinely ordained, destined by the gods or fate

Compound type : tatpuruṣa (daiva+diṣṭa)

• daiva – divine, relating to gods; fate
  adjective
• diṣṭa – ordered, commanded, shown, destined
  adjective
  Past Passive Participle
  from root diś (to point out, command)
  Root: diś (class 6)

नरव्याघ्र (naravyāghra) - O tiger among men, O best of men

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men, a mighty man

Compound type : tatpuruṣa (nara+vyāghra)

• nara – man, person, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

कर्मणा (karmaṇā) - by action, by deed, through work

(noun)

Instrumental, neuter, singular of karma

karma - action, deed, work, ritual action, destiny (as consequence of past actions)

इह (iha) - here, in this world/matter

(indeclinable)

उपपादय (upapādaya) - accomplish, bring about, cause to happen

(verb)

2nd person , singular, active, imperative (loṭ) of upapad

Imperative

from root pad (to go, fall) with prefix upa, in its causal form pādayati, second person singular imperative

Prefix: upa

Root: pad (class 4)

अक्लिष्टम् (akliṣṭam) - unimpeded, unhindered, untroubled

(adjective)

Accusative, neuter, singular of akliṣṭa

akliṣṭa - unimpeded, unhindered, untroubled, easy, free from pain

Past Passive Participle (negative)

negative prefix 'a' + kliṣṭa (troubled, hindered) from root kliś

Compound type : bahuvrīhi (a+kliṣṭa)

• a – not, un-, without
  indeclinable
  negative prefix
• kliṣṭa – troubled, distressed, hindered, afflicted
  adjective
  Past Passive Participle
  from root kliś (to trouble, distress)
  Root: kliś (class 4)

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, effect

अव्यग्रः (avyagraḥ) - undistracted, attentive, calm

(adjective)

Nominative, masculine, singular of avyagra

avyagra - undistracted, attentive, calm, not agitated, resolute

negative prefix 'a' + vyagra (agitated, distracted)

Compound type : bahuvrīhi (a+vyagra)

• a – not, un-, without
  indeclinable
  negative prefix
• vyagra – agitated, distracted, attentive, engrossed
  adjective
  from root agra with prefix vi
  Prefix: vi

विन्दते (vindate) - obtains, finds, gets

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present

root vid (to find), third person singular present tense middle voice

Root: vid (class 6)

बुद्धिमान् (buddhimān) - intelligent, wise, discerning

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, discerning, clever, endowed with intellect

derived from buddhi (intellect) with matup suffix

नरः (naraḥ) - man, person, human being

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being