महाभारतः mahābhārataḥ - book-1, chapter-107, verse-7

वैशंपायन उवाच ।
क्षुच्छ्रमाभिपरिग्लानं द्वैपायनमुपस्थितम् ।
तोषयामास गान्धारी व्यासस्तस्यै वरं ददौ ॥७॥

7. vaiśaṁpāyana uvāca ,
kṣucchramābhipariglānaṁ dvaipāyanamupasthitam ,
toṣayāmāsa gāndhārī vyāsastasyai varaṁ dadau.

7. vaiśaṃpāyanaḥ uvāca kṣudhśramābhipariglānam dvaipāyanam
upasthitam toṣayāmāsa gāndhārī vyāsaḥ tasyai varam dadau

7. Vaiśampāyana said: Gandhari satisfied Dvaipāyana, who had approached completely exhausted by hunger and fatigue. Vyasa gave her a boon.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• क्षुध्श्रमाभिपरिग्लानम् (kṣudhśramābhipariglānam) - worn out by hunger and fatigue, completely exhausted by hunger and fatigue

• द्वैपायनम् (dvaipāyanam) - Dvaipāyana (another name for Vyasa)

• उपस्थितम् (upasthitam) - approached, present, standing near

• तोषयामास (toṣayāmāsa) - satisfied, pleased

• गान्धारी (gāndhārī) - Gandhari

• व्यासः (vyāsaḥ) - Vyasa

• तस्यै (tasyai) - to her

• वरम् (varam) - boon, blessing, wish

• ददौ (dadau) - gave, bestowed

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (name of a sage, a disciple of Vyasa)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of uvāca

perfect tense

From root vac (to speak), perfect 3rd person singular

Root: vac (class 2)

क्षुध्श्रमाभिपरिग्लानम् (kṣudhśramābhipariglānam) - worn out by hunger and fatigue, completely exhausted by hunger and fatigue

(adjective)

Accusative, masculine, singular of kṣudhśramābhipariglāna

kṣudhśramābhipariglāna - exhausted by hunger and fatigue

Compound of kṣudh (hunger), śrama (fatigue), and abhipariglāna (exhausted)

Compound type : tatpuruṣa (kṣudh+śrama+abhipariglāna)

• kṣudh – hunger
  noun (feminine)
• śrama – fatigue, exertion, weariness
  noun (masculine)
  Root: śram (class 4)
• abhipariglāna – completely exhausted, greatly weary, languid
  adjective (masculine)
  Past Passive Participle
  Derived from root glai with prefixes abhi and pari
  Prefixes: abhi+pari
  Root: glai (class 1)

द्वैपायनम् (dvaipāyanam) - Dvaipāyana (another name for Vyasa)

(proper noun)

Accusative, masculine, singular of dvaipāyana

dvaipāyana - Dvaipāyana (lit. 'island-born', an epithet of Vyasa)

उपस्थितम् (upasthitam) - approached, present, standing near

(adjective)

Accusative, masculine, singular of upasthita

upasthita - approached, standing near, present, ready

Past Passive Participle

From root sthā with prefix upa

Prefix: upa

Root: sthā (class 1)

तोषयामास (toṣayāmāsa) - satisfied, pleased

(verb)

3rd person , singular, active, past perfect (lit) of toṣayāmāsa

periphrastic perfect

Causative stem of root tuṣ (to be pleased), formed with āmāsa

Root: tuṣ (class 4)

गान्धारी (gāndhārī) - Gandhari

(proper noun)

Nominative, feminine, singular of gāndhārī

gāndhārī - Gandhari (princess of Gāndhāra, wife of Dhritarashtra)

व्यासः (vyāsaḥ) - Vyasa

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyasa (name of a revered sage, compiler of the Vedas and author of the Mahabharata)

तस्यै (tasyai) - to her

(pronoun)

Dative, feminine, singular of tad

tad - that, she, it

वरम् (varam) - boon, blessing, wish

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, best

Root: vṛ (class 9)

ददौ (dadau) - gave, bestowed

(verb)

3rd person , singular, active, past perfect (lit) of dadau

perfect tense

From root dā (to give), perfect 3rd person singular

Root: dā (class 3)