महाभारतः mahābhārataḥ - book-1, chapter-107, verse-26

युधिष्ठिरो राजपुत्रो ज्येष्ठो नः कुलवर्धनः ।
प्राप्तः स्वगुणतो राज्यं न तस्मिन्वाच्यमस्ति नः ॥२६॥

26. yudhiṣṭhiro rājaputro jyeṣṭho naḥ kulavardhanaḥ ,
prāptaḥ svaguṇato rājyaṁ na tasminvācyamasti naḥ.

26. yudhiṣṭhiraḥ rājaputraḥ jyeṣṭhaḥ naḥ kulavardhanaḥ
prāptaḥ svaguṇataḥ rājyam na tasmin vācyam asti naḥ

26. Yudhiṣṭhira, the prince, our eldest son and augmenter of the family, has obtained the kingdom by virtue of his own merits. There is no fault to be found in him by us.

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• राजपुत्रः (rājaputraḥ) - prince, son of a king

• ज्येष्ठः (jyeṣṭhaḥ) - eldest (eldest, chief, best)

• नः (naḥ) - our (our, to us, by us)

• कुलवर्धनः (kulavardhanaḥ) - augmenter of the family, one who increases the family's prosperity

• प्राप्तः (prāptaḥ) - obtained, attained, reached

• स्वगुणतः (svaguṇataḥ) - by his own qualities, by his own merits

• राज्यम् (rājyam) - kingdom, sovereignty, rule

• न (na) - not (not, no)

• तस्मिन् (tasmin) - in him (Yudhiṣṭhira) (in that, concerning that, in him)

• वाच्यम् (vācyam) - fault, objection (to be said, to be spoken, blame, fault, objection)

• अस्ति (asti) - is, exists

• नः (naḥ) - by us (Dhṛtarāṣṭra and his family) (our, to us, by us)

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava), firm in battle

Compound: yudhi (in battle) + sthira (firm). Meaning: 'firm in battle'.

Compound type : aluk-samāsa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, constant
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Subject.

राजपुत्रः (rājaputraḥ) - prince, son of a king

(noun)

Nominative, masculine, singular of rājaputra

rājaputra - king's son, prince

Compound of rājan (king) + putra (son).

Compound type : tatpuruṣa (rājan+putra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• putra – son, child
  noun (masculine)

Note: Appositive to Yudhiṣṭhiraḥ.

ज्येष्ठः (jyeṣṭhaḥ) - eldest (eldest, chief, best)

(adjective)

Nominative, masculine, singular of jyeṣṭha

jyeṣṭha - eldest, best, chief, most excellent

Superlative of vṛddha (old, great).

Note: Appositive to Yudhiṣṭhiraḥ.

नः (naḥ) - our (our, to us, by us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Enclitic form of asmad.

Note: Refers to Dhṛtarāṣṭra and his family.

कुलवर्धनः (kulavardhanaḥ) - augmenter of the family, one who increases the family's prosperity

(adjective)

Nominative, masculine, singular of kulavardhana

kulavardhana - augmenter of the family, causing the family to prosper

Compound of kula (family) + vardhana (augmenting, increasing).

Compound type : tatpuruṣa (kula+vardhana)

• kula – family, lineage, race, clan
  noun (neuter)
• vardhana – increasing, augmenting, promoting, one who causes increase
  adjective (masculine)
  Agent Noun / Verbal Adjective
  From root vṛdh (to grow, prosper), with suffix -ana.
  Root: vṛdh (class 1)

Note: Appositive to Yudhiṣṭhiraḥ.

प्राप्तः (prāptaḥ) - obtained, attained, reached

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, attained, arrived

Past Passive Participle

From prefix pra- + root āp (to obtain, reach) + suffix -ta.

Prefix: pra

Root: āp (class 5)

Note: Agrees with yudhiṣṭhiraḥ.

स्वगुणतः (svaguṇataḥ) - by his own qualities, by his own merits

(indeclinable)

Formed from svaguṇa (own quality/merit) + suffix -tas (indicating 'from', 'by means of').

Compound type : tatpuruṣa (sva+guṇa)

• sva – own, one's own
  adjective (masculine)
• guṇa – quality, virtue, merit, strand, secondary aspect
  noun (masculine)

राज्यम् (rājyam) - kingdom, sovereignty, rule

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, royal power

From rājan (king) + suffix -ya.

Note: Object of prāptaḥ.

न (na) - not (not, no)

(indeclinable)

तस्मिन् (tasmin) - in him (Yudhiṣṭhira) (in that, concerning that, in him)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Yudhiṣṭhira.

वाच्यम् (vācyam) - fault, objection (to be said, to be spoken, blame, fault, objection)

(noun)

Nominative, neuter, singular of vācya

vācya - to be said, speakable, blameable, fault

Gerundive (Future Passive Participle)

From root vac (to speak) + suffix -ya.

Root: vac (class 2)

Note: Predicate nominative with asti.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

नः (naḥ) - by us (Dhṛtarāṣṭra and his family) (our, to us, by us)

(pronoun)

Dative, plural of asmad

asmad - I, we

Enclitic form of asmad.

Note: With vācyam (a gerundive), the agent is typically in the instrumental or dative case.