महाभारतः mahābhārataḥ - book-1, chapter-107, verse-25

जातमात्रे सुते तस्मिन्धृतराष्ट्रोऽब्रवीदिदम् ।
समानीय बहून्विप्रान्भीष्मं विदुरमेव च ॥२५॥

25. jātamātre sute tasmindhṛtarāṣṭro'bravīdidam ,
samānīya bahūnviprānbhīṣmaṁ vidurameva ca.

25. jātamātre sute tasmin dhṛtarāṣṭraḥ abravīt idam
samānīya bahūn viprān bhīṣmam viduram eva ca

25. As soon as that son was born, Dhṛtarāṣṭra said this, having gathered many Brahmins, and also Bhīṣma and Vidura.

Words meanings summery:

• जातमात्रे (jātamātre) - as soon as born, immediately after birth

• सुते (sute) - in the son, concerning the son

• तस्मिन् (tasmin) - in that (son) (in that, concerning that)

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

• अब्रवीत् (abravīt) - said, spoke

• इदम् (idam) - this, this (matter)

• समानीय (samānīya) - having assembled, having brought together

• बहून् (bahūn) - many

• विप्रान् (viprān) - Brahmins, wise ones

• भीष्मम् (bhīṣmam) - Bhīṣma

• विदुरम् (viduram) - Vidura

• एव (eva) - also (indeed, just, also)

• च (ca) - and (and, also)

Words meanings and morphology

जातमात्रे (jātamātre) - as soon as born, immediately after birth

(adjective)

Locative, masculine, singular of jātamātra

jātamātra - born immediately, as soon as born

Compound of jāta (past passive participle of jan) + mātra (suffix meaning 'only', 'just')

Compound type : karmadhāraya (jāta+mātra)

• jāta – born, produced, occurred
  adjective (masculine)
  Past Passive Participle
  Derived from root jan (to be born)
  Root: jan (class 4)
• mātra – only, merely, measure, quantity
  indeclinable (neuter)

Note: Agrees with sute.

सुते (sute) - in the son, concerning the son

(noun)

Locative, masculine, singular of suta

suta - son, born

Past Passive Participle

Derived from root sū (to beget, to produce)

Root: sū (class 2)

Note: Refers to Duryodhana.

तस्मिन् (tasmin) - in that (son) (in that, concerning that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to sute.

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king of Hastinapura)

Compound: dhṛta (held, supported) + rāṣṭra (kingdom). Meaning: 'he who holds the kingdom'.

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, supported, maintained
  adjective (masculine)
  Past Passive Participle
  Derived from root dhṛ (to hold, support)
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country
  noun (neuter)

Note: Subject of abravīt.

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Root: brū (class 2)

इदम् (idam) - this, this (matter)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this (thing)

Note: Object of abravīt.

समानीय (samānīya) - having assembled, having brought together

(indeclinable)

Absolutive (Gerund)

Formed with prefix sam-ā- + root nī + suffix -ya.

Prefixes: sam+ā

Root: nī (class 1)

Note: Describes the action Dhṛtarāṣṭra performed before speaking.

बहून् (bahūn) - many

(adjective)

Accusative, masculine, plural of bahu

bahu - many, much

Note: Agrees with viprān.

विप्रान् (viprān) - Brahmins, wise ones

(noun)

Accusative, masculine, plural of vipra

vipra - Brahmin, wise, inspired, a sage

Derived from root vip (to tremble, to be inspired)

Root: vip

Note: Object of samānīya.

भीष्मम् (bhīṣmam) - Bhīṣma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (name of a Kuru elder), terrible, formidable

From root bhī (to fear), meaning 'causing fear'.

Root: bhī (class 3)

Note: Object of samānīya.

विदुरम् (viduram) - Vidura

(proper noun)

Accusative, masculine, singular of vidura

vidura - Vidura (name of Dhṛtarāṣṭra's half-brother), wise, learned

From vid (to know) + suffix ura.

Root: vid (class 2)

Note: Object of samānīya.

एव (eva) - also (indeed, just, also)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Connects Bhīṣma and Vidura.