महाभारतः mahābhārataḥ - book-1, chapter-107, verse-27

अयं त्वनन्तरस्तस्मादपि राजा भविष्यति ।
एतद्धि ब्रूत मे सत्यं यदत्र भविता ध्रुवम् ॥२७॥

27. ayaṁ tvanantarastasmādapi rājā bhaviṣyati ,
etaddhi brūta me satyaṁ yadatra bhavitā dhruvam.

27. ayam tu anantaraḥ tasmāt api rājā bhaviṣyati
etat hi brūta me satyam yat atra bhavitā dhruvam

27. But this one (Duryodhana) will become king immediately after him. Therefore, tell me this truth: what will certainly happen concerning this matter?

Words meanings summery:

• अयम् (ayam) - this one (Duryodhana, as context implies Dhṛtarāṣṭra is speaking about his own son following Yudhiṣṭhira) (this, this one)

• तु (tu) - but (but, indeed, however)

• अनन्तरः (anantaraḥ) - immediate successor (next, immediate, following directly)

• तस्मात् (tasmāt) - after him (Yudhiṣṭhira) (from that, therefore, after him)

• अपि (api) - also, even (also, even, too)

• राजा (rājā) - king

• भविष्यति (bhaviṣyati) - will be, will become

• एतत् (etat) - this (truth) (this, this (thing))

• हि (hi) - indeed, therefore (indeed, surely, for)

• ब्रूत (brūta) - tell, speak

• मे (me) - to me (to me, my, by me)

• सत्यम् (satyam) - truth (truth, truly, real)

• यत् (yat) - what (which, what, that)

• अत्र (atra) - in this matter (here, in this place, in this matter)

• भविता (bhavitā) - will be, will happen

• ध्रुवम् (dhruvam) - certainly (certain, definite, surely)

Words meanings and morphology

अयम् (ayam) - this one (Duryodhana, as context implies Dhṛtarāṣṭra is speaking about his own son following Yudhiṣṭhira) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this (thing), he, she, it

Note: Subject of bhaviṣyati.

तु (tu) - but (but, indeed, however)

(indeclinable)

अनन्तरः (anantaraḥ) - immediate successor (next, immediate, following directly)

(adjective)

Nominative, masculine, singular of anantara

anantara - without interval, immediate, next, contiguous

Negative compound (na-tatpuruṣa) of an + antara (interval).

Compound type : nañ-tatpuruṣa (an+antara)

• an – not, un-
  prefix
  Negative prefix, becomes a- before consonants.
• antara – interval, space, interior, difference, another
  noun (neuter)

Note: Predicate adjective for ayam.

तस्मात् (tasmāt) - after him (Yudhiṣṭhira) (from that, therefore, after him)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Denotes 'from' or 'after' in relation to anantaraḥ. Refers to Yudhiṣṭhira.

अपि (api) - also, even (also, even, too)

(indeclinable)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Predicate nominative for ayam.

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense formation.

Root: bhū (class 1)

Note: Finite verb of the first clause.

एतत् (etat) - this (truth) (this, this (thing))

(pronoun)

Accusative, neuter, singular of etad

etad - this, this (thing)

Note: Object of brūta, refers to the statement yat atra bhavitā dhruvam.

हि (hi) - indeed, therefore (indeed, surely, for)

(indeclinable)

Note: Adds emphasis or causal relation.

ब्रूत (brūta) - tell, speak

(verb)

2nd person , plural, middle, imperative (loṭ) of brū

Present imperative, middle voice (or atmanepada), 2nd plural.

Root: brū (class 2)

मे (me) - to me (to me, my, by me)

(pronoun)

Dative, singular of asmad

asmad - I, we

Enclitic form of asmad.

Note: Recipient of the action of telling.

सत्यम् (satyam) - truth (truth, truly, real)

(noun)

Accusative, neuter, singular of satya

satya - true, real, truth, reality

From sat (being, existing, real).

Root: as (class 2)

Note: Object of brūta.

यत् (yat) - what (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who, that

Note: Subject of bhavitā.

अत्र (atra) - in this matter (here, in this place, in this matter)

(indeclinable)

Locative adverb.

भविता (bhavitā) - will be, will happen

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Periphrastic Future (kartari)

Agent noun from bhū + suffix tṛ used as a finite verb in periphrastic future.

Root: bhū (class 1)

Note: Finite verb of the subordinate clause.

ध्रुवम् (dhruvam) - certainly (certain, definite, surely)

(indeclinable)

From root dhru (to be firm).

Root: dhru (class 1)

Note: Modifies bhavitā.