महाभारतः mahābhārataḥ - book-1, chapter-107, verse-10

श्रुत्वा कुन्तीसुतं जातं बालार्कसमतेजसम् ।
उदरस्यात्मनः स्थैर्यमुपलभ्यान्वचिन्तयत् ॥१०॥

10. śrutvā kuntīsutaṁ jātaṁ bālārkasamatejasam ,
udarasyātmanaḥ sthairyamupalabhyānvacintayat.

10. śrutvā kuntīsutaṃ jātaṃ bālārkasamatejasaṃ
udarasya ātmanaḥ sthairyam upalabhya anvacintayat

10. Upon hearing that Kunti's son was born, possessing a radiance equal to the rising sun, and having felt the stability of her own womb, she (Gandhari) began to ponder.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard, after hearing

• कुन्तीसुतं (kuntīsutaṁ) - Kunti's son

• जातं (jātaṁ) - born, produced

• बालार्कसमतेजसं (bālārkasamatejasaṁ) - having splendor equal to the rising sun

• उदरस्य (udarasya) - of the womb, of the belly

• आत्मनः (ātmanaḥ) - of her own, of herself

• स्थैर्यम् (sthairyam) - stability, firmness, steadiness

• उपलभ्य (upalabhya) - having obtained, having perceived, having felt

• अन्वचिन्तयत् (anvacintayat) - she reflected, she pondered, she considered

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: śru (class 5)

कुन्तीसुतं (kuntīsutaṁ) - Kunti's son

(noun)

Accusative, masculine, singular of kuntīsuta

kuntīsuta - son of Kunti

Tatpurusha compound (Kuntī + suta)

Compound type : tatpurusha (kuntī+suta)

• kuntī – Kunti (a proper name, mother of the Pandavas)
  proper noun (feminine)
• suta – son, born
  noun (masculine)
  Past Passive Participle (of su)
  Derived from root su (to give birth)
  Root: su (class 2)

जातं (jātaṁ) - born, produced

(adjective)

Accusative, masculine, singular of jāta

jāta - born, produced, generated, occurred

Past Passive Participle

Derived from root jan (to be born)

Root: jan (class 4)

Note: Agrees with kuntīsutaṃ

बालार्कसमतेजसं (bālārkasamatejasaṁ) - having splendor equal to the rising sun

(adjective)

Accusative, masculine, singular of bālārkasamatejas

bālārkasamatejas - having brilliance equal to the young sun

Bahuvrihi compound: Bāla-arka (young sun) + sama (equal) + tejas (splendor)

Compound type : bahuvrihi (bālārka+sama+tejas)

• bālārka – young sun, rising sun
  noun (masculine)
  Tatpurusha compound: bāla (young) + arka (sun)
• sama – equal, similar, like
  adjective
• tejas – splendor, brilliance, energy, fiery spirit
  noun (neuter)
  Root: tij (class 6)

Note: Agrees with kuntīsutaṃ and jātaṃ

उदरस्य (udarasya) - of the womb, of the belly

(noun)

Genitive, neuter, singular of udara

udara - belly, abdomen, womb, interior

आत्मनः (ātmanaḥ) - of her own, of herself

(pronoun)

Genitive, feminine, singular of ātman

ātman - self, soul, spirit, essence; mind, life; oneself

Root: an (class 2)

Note: Refers to Gandhari.

स्थैर्यम् (sthairyam) - stability, firmness, steadiness

(noun)

Accusative, neuter, singular of sthairya

sthairya - stability, firmness, steadiness, immobility

Derived from sthira (firm, steady) + -ya (nominalizing suffix)

Root: sthā (class 1)

Note: Object of upalabhya

उपलभ्य (upalabhya) - having obtained, having perceived, having felt

(indeclinable)

Absolutive (Gerund)

Formed with upasarga 'upa-' + root 'labh' + suffix -ya.

Prefix: upa

Root: labh (class 1)

अन्वचिन्तयत् (anvacintayat) - she reflected, she pondered, she considered

(verb)

3rd person , singular, active, past imperfect (laṅ) of anucintay

Root cint (to think) in causative (cintay) + upasarga anu. Imperfect 3rd person singular.

Prefix: anu

Root: cint (class 10)

Note: Refers to Gandhari.