महाभारतः mahābhārataḥ - book-1, chapter-107, verse-20

एकाधिकशतं पूर्णं यथायोगं विशां पते ।
मांसपेश्यास्तदा राजन्क्रमशः कालपर्ययात् ॥२०॥

20. ekādhikaśataṁ pūrṇaṁ yathāyogaṁ viśāṁ pate ,
māṁsapeśyāstadā rājankramaśaḥ kālaparyayāt.

20. ekādhikaśatam pūrṇam yathāyogam viśām pate
māṃspeśyāḥ tadā rājan kramaśaḥ kālaparyayāt

20. O Lord of the people (viśāṃ pate), O King, that lump of flesh appropriately became a full one hundred and one parts, one after another, with the passage of time.

20. הו ג׳ַנַמֵג׳ַיַה, אדון העם והמלך, (היו אלה) מאה ועוד אחד עוברים שלמים, כל אחד כראוי לו, שנוצרו מפיסת הבשר בהדרגה במהלך הזמן.

Words meanings summery:

• एकाधिकशतम् (ekādhikaśatam) - one hundred and one

• पूर्णम् (pūrṇam) - full, complete, perfect

• यथायोगम् (yathāyogam) - appropriately, suitably, as is proper

• विशाम् (viśām) - of the people, of men, of subjects

• पते (pate) - O lord (addressed to King Janamejaya) (O lord, O master, O protector)

• मांस्पेश्याः (māṁspeśyāḥ) - from the lump of flesh, of the lump of flesh

• तदा (tadā) - then, at that time

• राजन् (rājan) - O King (addressed to King Janamejaya) (O King)

• क्रमशः (kramaśaḥ) - successively, in order, one after another

• कालपर्ययात् (kālaparyayāt) - with the passage of time, by the change of time

Words meanings and morphology

एकाधिकशतम् (ekādhikaśatam) - one hundred and one

(noun)

Nominative, neuter, singular of ekādhikaśata

ekādhikaśata - one hundred and one

Compound type : tatpuruṣa (eka+adhika+śata)

• eka – one
  numeral
• adhika – more, additional, extra
  adjective
• śata – hundred
  numeral (neuter)

पूर्णम् (pūrṇam) - full, complete, perfect

(adjective)

Nominative, neuter, singular of pūrṇa

pūrṇa - full, complete, perfect

Past Passive Participle

Derived from root `pṛ` (to fill) with the suffix `kta`.

Root: pṛ (class 9)

यथायोगम् (yathāyogam) - appropriately, suitably, as is proper

(indeclinable)

Compound type : avyayībhāva (yathā+yoga)

• yathā – as, according to, just as
  indeclinable
• yoga – union, application, propriety (yoga)
  noun (masculine)

विशाम् (viśām) - of the people, of men, of subjects

(noun)

Genitive, feminine, plural of viś

viś - people, inhabitants, subjects

पते (pate) - O lord (addressed to King Janamejaya) (O lord, O master, O protector)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, protector

मांस्पेश्याः (māṁspeśyāḥ) - from the lump of flesh, of the lump of flesh

(noun)

Ablative, feminine, singular of māṃspeśī

māṁspeśī - lump of flesh, muscle

Compound type : tatpuruṣa (māṃsa+peśī)

• māṃsa – flesh, meat
  noun (neuter)
• peśī – lump of flesh, muscle, anatomical strip
  noun (feminine)

तदा (tadā) - then, at that time

(indeclinable)

राजन् (rājan) - O King (addressed to King Janamejaya) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king

क्रमशः (kramaśaḥ) - successively, in order, one after another

(indeclinable)

Formed by adding the suffix `-śas` (meaning 'by way of, successively') to `krama` (order).

कालपर्ययात् (kālaparyayāt) - with the passage of time, by the change of time

(noun)

Ablative, masculine, singular of kālaparyaya

kālaparyaya - passage of time, lapse of time, change of time

Compound type : tatpuruṣa (kāla+paryaya)

• kāla – time
  noun (masculine)
• paryaya – turn, course, change, passage
  noun (masculine)

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