योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-41

सर्वस्य जन्तुजातस्य सर्ववस्त्ववभासने ।
सर्वदैवैक एवोच्चैर्जयत्यभ्यासभास्करः ॥ ४१ ॥

sarvasya jantujātasya sarvavastvavabhāsane ,
sarvadaivaika evoccairjayatyabhyāsabhāskaraḥ 41

41. sarvasya jantujātasya sarva vastu avabhāsane
sarvadā eva ekaḥ eva uccaiḥ jayati abhyāsa bhāskaraḥ

41. jantujātasya sarvasya,
sarva vastu avabhāsane,
ekaḥ eva abhyāsa bhāskaraḥ sarvadā eva uccaiḥ jayati.

41. Among all classes of living beings, and in the illumination of all objects, the one and only sun of practice (abhyāsa) always triumphs mightily.

Words meanings summery:

• सर्वस्य (sarvasya) - of all, of every

• जन्तुजातस्य (jantujātasya) - of the multitude of beings, of the class of creatures

• सर्व (sarva) - all, every

• वस्तु (vastu) - object, thing

• अवभासने (avabhāsane) - in the illumination, in the manifestation

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, only, just

• एकः (ekaḥ) - one, sole, single

• एव (eva) - indeed, only, just

• उच्चैः (uccaiḥ) - mightily, loudly, highly

• जयति (jayati) - he/she/it triumphs, wins

• अभ्यास (abhyāsa) - practice, diligence

• भास्करः (bhāskaraḥ) - sun, illuminator

Words meanings and morphology

सर्वस्य (sarvasya) - of all, of every

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole

Note: Agrees with 'jantujātasya'.

जन्तुजातस्य (jantujātasya) - of the multitude of beings, of the class of creatures

(noun)

Genitive, neuter, singular of jantujāta

jantujāta - class of beings, multitude of creatures

Compound type : tatpuruṣa (jantu+jāta)

• jantu – living being, creature
  noun (masculine)
  from root jan (to be born)
  Root: jan (class 4)
• jāta – born, produced, multitude, class
  noun (neuter)
  Past Passive Participle
  from root jan (to be born)
  Root: jan (class 4)

सर्व (sarva) - all, every

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

Note: First part of a compound.

वस्तु (vastu) - object, thing

(noun)

neuter, singular of vastu

vastu - thing, object, substance, reality

Root: vas (class 1)

अवभासने (avabhāsane) - in the illumination, in the manifestation

(noun)

Locative, neuter, singular of avabhāsana

avabhāsana - illumination, manifestation, appearance

action noun (gerundial noun)

from ava-bhās (to shine forth), suffix -ana

Prefix: ava

Root: bhās (class 1)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

from sarva + dā (suffix for time)

एव (eva) - indeed, only, just

(indeclinable)

Note: Repeated for emphasis.

एकः (ekaḥ) - one, sole, single

(numeral)

एव (eva) - indeed, only, just

(indeclinable)

Note: Repeated for emphasis.

उच्चैः (uccaiḥ) - mightily, loudly, highly

(indeclinable)

adverbial form from ucch (to raise)

जयति (jayati) - he/she/it triumphs, wins

(verb)

3rd person , singular, active, present (lat) of ji

Present Indicative, 3rd Person Singular

from root ji (to conquer), class 1 P.

Root: ji (class 1)

अभ्यास (abhyāsa) - practice, diligence

(noun)

masculine, singular of abhyāsa

abhyāsa - practice, repetition, diligence, study

from abhi-as (to throw, repeat)

Prefix: abhi

Root: as (class 4)

Note: First part of a compound.

भास्करः (bhāskaraḥ) - sun, illuminator

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, creator of light

from bhās (light) + kara (maker)

Compound type : tatpuruṣa (bhās+kara)

• bhās – light, radiance
  noun (masculine)
  from root bhās (to shine)
  Root: bhās (class 1)
• kara – maker, doer
  noun (masculine)
  from root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Second part of a compound.