योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-42

चतुर्दशविधायास्तु भूतजातेर्न कस्यचित् ।
सिध्यत्यभिमतं वस्तु विनाभ्यासमकृत्रिमम् ॥ ४२ ॥

caturdaśavidhāyāstu bhūtajāterna kasyacit ,
sidhyatyabhimataṃ vastu vinābhyāsamakṛtrimam 42

42. caturdaśavidhāyāḥ tu bhūtajāteḥ na kasyacit
sidhyati abhimatam vastu vinā abhyāsam akṛtrimam

42. caturdaśavidhāyāḥ bhūtajāteḥ tu kasyacit na abhimatam vastu akṛtrimam abhyāsam vinā sidhyati.

42. Indeed, for any of the fourteen kinds of beings, no desired object (vastu) is achieved without genuine (akṛtrima) practice (abhyāsa).

Words meanings summery:

• चतुर्दशविधायाः (caturdaśavidhāyāḥ) - of the fourteen kinds/species

• तु (tu) - but, indeed, yet

• भूतजातेः (bhūtajāteḥ) - of the class of beings, of the multitude of created things

• न (na) - not, no

• कस्यचित् (kasyacit) - of anyone, of any, for anyone

• सिध्यति (sidhyati) - it is accomplished, it succeeds

• अभिमतम् (abhimatam) - desired, wished for

• वस्तु (vastu) - object, thing

• विना (vinā) - without

• अभ्यासम् (abhyāsam) - practice, repetition (accusative)

• अकृत्रिमम् (akṛtrimam) - unartificial, natural, genuine

Words meanings and morphology

चतुर्दशविधायाः (caturdaśavidhāyāḥ) - of the fourteen kinds/species

(adjective)

Genitive, feminine, singular of caturdaśavidhā

caturdaśavidhā - of fourteen kinds/sorts

Compound type : tatpuruṣa (caturdaśa+vidhā)

• caturdaśa – fourteen
  numeral
• vidhā – kind, sort, manner
  noun (feminine)
  from vi-dhā (to arrange)
  Prefix: vi
  Root: dhā (class 3)

Note: Agrees with 'bhūtajāteḥ'.

तु (tu) - but, indeed, yet

(indeclinable)

भूतजातेः (bhūtajāteḥ) - of the class of beings, of the multitude of created things

(noun)

Genitive, feminine, singular of bhūtajāti

bhūtajāti - class of beings, multitude of created things

Compound type : tatpuruṣa (bhūta+jāti)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  from root bhū (to be)
  Root: bhū (class 1)
• jāti – birth, species, class, kind
  noun (feminine)
  from root jan (to be born)
  Root: jan (class 4)

न (na) - not, no

(indeclinable)

कस्यचित् (kasyacit) - of anyone, of any, for anyone

(pronoun)

Genitive, masculine, singular of ka

ka - who, what

eka-vacana, genitive singular of 'ka' (who/what) combined with 'cit' (an indefinite particle)

Note: Formed from 'kasya' (genitive of 'ka') + 'cit'.

सिध्यति (sidhyati) - it is accomplished, it succeeds

(verb)

3rd person , singular, active, present (lat) of sidh

Present Indicative, 3rd Person Singular

from root sidh (to succeed), class 4 P.

Root: sidh (class 4)

अभिमतम् (abhimatam) - desired, wished for

(adjective)

Nominative, neuter, singular of abhimata

abhimata - desired, wished, approved

Past Passive Participle

from abhi-man (to desire, wish)

Prefix: abhi

Root: man (class 4)

वस्तु (vastu) - object, thing

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, reality

Root: vas (class 1)

Note: Subject of 'sidhyati'.

विना (vinā) - without

(indeclinable)

preposition or adverb

अभ्यासम् (abhyāsam) - practice, repetition (accusative)

(noun)

Accusative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, diligence, study

from abhi-as (to throw, repeat)

Prefix: abhi

Root: as (class 4)

Note: Object of 'vinā'.

अकृत्रिमम् (akṛtrimam) - unartificial, natural, genuine

(adjective)

Accusative, masculine, singular of akṛtrima

akṛtrima - unartificial, natural, genuine, not made

from a (neg.) + kṛtrima (artificial)

Compound type : nañ-tatpuruṣa (a+kṛtrima)

• a – not, un-
  prefix
  negative particle
• kṛtrima – artificial, made, feigned
  adjective (masculine)
  from root kṛ (to make)
  Root: kṛ (class 8)