योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-20

योऽभ्यासः प्रकचत्यन्तः शुद्धचिन्नभसो रसात् ।
भवेत्तन्मयमेवान्तराबालमिव लक्ष्यते ॥ २० ॥

yo'bhyāsaḥ prakacatyantaḥ śuddhacinnabhaso rasāt ,
bhavettanmayamevāntarābālamiva lakṣyate 20

20. yaḥ abhyāsaḥ prakacati antaḥ śuddha-cit-nabhasaḥ
rasāt bhavet tanmayam eva antaḥ abālam iva lakṣyate

20. yaḥ abhyāsaḥ śuddha-cit-nabhasaḥ rasāt antaḥ prakacati
tanmayam eva bhavet antaḥ abālam iva lakṣyate

20. That practice (abhyāsa) which manifests within from the very essence (rasa) of the pure sky of consciousness (cit), should indeed become completely identified with it (tanmaya). Then, it is perceived internally as if it were not immature, but fully developed.

Words meanings summery:

• यः (yaḥ) - who, which, what

• अभ्यासः (abhyāsaḥ) - practice, repetition, exercise, study

• प्रकचति (prakacati) - shines forth, manifests, opens, blossoms

• अन्तः (antaḥ) - within, inside, internally

• शुद्ध-चित्-नभसः (śuddha-cit-nabhasaḥ) - from the pure consciousness-sky; of the pure mental space

• रसात् (rasāt) - from the essence, from the sap, from the taste

• भवेत् (bhavet) - may it be, it should be, it would be

• तन्मयम् (tanmayam) - consisting of that, identical with that, absorbed in that

• एव (eva) - indeed, only, just, exactly

• अन्तः (antaḥ) - within, inside, internally

• अबालम् (abālam) - not childish, mature, grown-up

• इव (iva) - like, as, as if

• लक्ष्यते (lakṣyate) - is perceived, is observed, is noticed

Words meanings and morphology

यः (yaḥ) - who, which, what

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

अभ्यासः (abhyāsaḥ) - practice, repetition, exercise, study

(noun)

Nominative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, exercise, study, habit

Derived from root as (to throw, cast) with prefix abhi.

Prefix: abhi

Root: as (class 4)

प्रकचति (prakacati) - shines forth, manifests, opens, blossoms

(verb)

3rd person , singular, active, present (lat) of prakac

Prefix: pra

Root: kac (class 1)

अन्तः (antaḥ) - within, inside, internally

(indeclinable)

शुद्ध-चित्-नभसः (śuddha-cit-nabhasaḥ) - from the pure consciousness-sky; of the pure mental space

(noun)

Ablative, neuter, singular of śuddha-cit-nabhas

śuddha-cit-nabhas - pure consciousness-sky

Compound of śuddha (pure), cit (consciousness), and nabhas (sky).

Compound type : Tatpuruṣa (śuddha+cit+nabhas)

• śuddha – pure, clean, clear
  adjective
  Past Passive Participle
  Derived from root śudh (to purify).
  Root: śudh (class 4)
• cit – consciousness, thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• nabhas – sky, atmosphere, ethereal space
  noun (neuter)

रसात् (rasāt) - from the essence, from the sap, from the taste

(noun)

Ablative, masculine, singular of rasa

rasa - essence, sap, juice, taste, sentiment

भवेत् (bhavet) - may it be, it should be, it would be

(verb)

3rd person , singular, active, potential (vidhiliṅ) of bhū

Root: bhū (class 1)

तन्मयम् (tanmayam) - consisting of that, identical with that, absorbed in that

(adjective)

Nominative, neuter, singular of tanmaya

tanmaya - consisting of that, identical with that, absorbed in that

Derived from tat (that) with suffix -maya (consisting of).

Compound type : Tatpuruṣa (tat+maya)

• tat – that
  pronoun (neuter)
• maya – consisting of, full of, made of
  suffix

एव (eva) - indeed, only, just, exactly

(indeclinable)

अन्तः (antaḥ) - within, inside, internally

(indeclinable)

अबालम् (abālam) - not childish, mature, grown-up

(adjective)

Nominative, neuter, singular of abāla

abāla - not childish, mature, grown-up, not a child

Negative compound (Nañ-Tatpuruṣa) of 'a' (not) and 'bāla' (child/childish).

Compound type : Nañ-Tatpuruṣa (a+bāla)

• a – not, non-
  prefix
• bāla – child, young, childish
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

लक्ष्यते (lakṣyate) - is perceived, is observed, is noticed

(verb)

3rd person , singular, passive, present (lat) of lakṣ

Root: lakṣ (class 10)