योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-67, verse-10
क्व कार्यकालकलनाः क्व भूतभुवनभ्रमः ।
क्व विद्याधरगन्धर्वाः क्व नरामरदानवाः ॥ १० ॥
क्व विद्याधरगन्धर्वाः क्व नरामरदानवाः ॥ १० ॥
kva kāryakālakalanāḥ kva bhūtabhuvanabhramaḥ ,
kva vidyādharagandharvāḥ kva narāmaradānavāḥ 10
kva vidyādharagandharvāḥ kva narāmaradānavāḥ 10
10.
kva kārya-kāla-kalanāḥ kva bhūta-bhuvana-bhramaḥ
kva vidyādhara-gandharvāḥ kva nara-amara-dānavāḥ
kva vidyādhara-gandharvāḥ kva nara-amara-dānavāḥ
10.
kva kārya-kāla-kalanāḥ? kva bhūta-bhuvana-bhramaḥ?
kva vidyādhara-gandharvāḥ? kva nara-amara-dānavāḥ?
kva vidyādhara-gandharvāḥ? kva nara-amara-dānavāḥ?
10.
Where are the calculations of time for actions? Where is the cycle of beings and worlds? Where are the Vidyadharas and Gandharvas? Where are humans, gods, and demons?
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्व (kva) - where? to what place?
- कार्य-काल-कलनाः (kārya-kāla-kalanāḥ) - calculations of time for actions or duties
- क्व (kva) - where? to what place?
- भूत-भुवन-भ्रमः (bhūta-bhuvana-bhramaḥ) - Refers to the continuous cycle of birth, death, and rebirth (saṃsāra) for living entities across different realms. (the cycle/wandering of beings and worlds)
- क्व (kva) - where? to what place?
- विद्याधर-गन्धर्वाः (vidyādhara-gandharvāḥ) - Refers to specific categories of demigods or semi-divine beings known for their magical powers (Vidyadharas) and musical prowess (Gandharvas). (Vidyadharas and Gandharvas (classes of celestial beings))
- क्व (kva) - where? to what place?
- नर-अमर-दानवाः (nara-amara-dānavāḥ) - Refers to the three primary categories of sentient beings in various cosmic realms. (humans, gods, and demons)
Words meanings and morphology
क्व (kva) - where? to what place?
(indeclinable)
कार्य-काल-कलनाः (kārya-kāla-kalanāḥ) - calculations of time for actions or duties
(noun)
Nominative, feminine, plural of kārya-kāla-kalanā
kārya-kāla-kalanā - computation of time for activities
Compound type : tatpuruṣa (kārya+kāla+kalanā)
- kārya – action, duty, what is to be done
noun (neuter)
Gerundive
From root 'kṛ' (to do) with suffix '-ya' (potential passive participle/gerundive).
Root: kṛ (class 8) - kāla – time, season, death
noun (masculine) - kalanā – calculation, estimation, reckoning, measuring
noun (feminine)
From root 'kal' (to count, compute).
Root: kal (class 1)
क्व (kva) - where? to what place?
(indeclinable)
भूत-भुवन-भ्रमः (bhūta-bhuvana-bhramaḥ) - Refers to the continuous cycle of birth, death, and rebirth (saṃsāra) for living entities across different realms. (the cycle/wandering of beings and worlds)
(noun)
Nominative, masculine, singular of bhūta-bhuvana-bhrama
bhūta-bhuvana-bhrama - the wandering of beings and worlds
Compound type : dvandva-tatpuruṣa (bhūta+bhuvana+bhrama)
- bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
From root 'bhū' (to be, to become).
Root: bhū (class 1) - bhuvana – world, earth, abode, existence
noun (neuter)
Verbal Noun
From root 'bhū' (to be, to exist).
Root: bhū (class 1) - bhrama – wandering, roaming, error, delusion, cycle
noun (masculine)
From root 'bhram' (to wander, to err).
Root: bhram (class 1)
क्व (kva) - where? to what place?
(indeclinable)
विद्याधर-गन्धर्वाः (vidyādhara-gandharvāḥ) - Refers to specific categories of demigods or semi-divine beings known for their magical powers (Vidyadharas) and musical prowess (Gandharvas). (Vidyadharas and Gandharvas (classes of celestial beings))
(noun)
Nominative, masculine, plural of vidyādhara-gandharva
vidyādhara-gandharva - Vidyadharas and Gandharvas
Compound type : dvandva (vidyādhara+gandharva)
- vidyādhara – knowledge-bearer, a class of semi-divine beings with magical powers
proper noun (masculine)
Compound of 'vidyā' (knowledge, magic) and 'dhara' (bearer).
Root: dhṛ (class 1) - gandharva – celestial musician, a class of semi-divine beings associated with music and dance
proper noun (masculine)
क्व (kva) - where? to what place?
(indeclinable)
नर-अमर-दानवाः (nara-amara-dānavāḥ) - Refers to the three primary categories of sentient beings in various cosmic realms. (humans, gods, and demons)
(noun)
Nominative, masculine, plural of nara-amara-dānava
nara-amara-dānava - humans, immortals (gods), and demons
Compound type : dvandva (nara+amara+dānava)
- nara – man, human being, male
noun (masculine)
Root: nṛ (class 1) - amara – immortal, god, deity
noun (masculine)
Negative compound of 'a' (not) and 'mara' (mortal, from root 'mṛ' to die).
Root: mṛ (class 1) - dānava – demon (descendant of Danu, a mother of asuras)
noun (masculine)
Patronymic derivation from 'Danu'.