योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-25

अहं शिष्याबला बाला पश्यामि त्वं न पश्यसि ।
सर्वज्ञोऽपि शिलासर्गं पश्याभ्यासविजृम्भितम् ॥ २५ ॥

ahaṃ śiṣyābalā bālā paśyāmi tvaṃ na paśyasi ,
sarvajño'pi śilāsargaṃ paśyābhyāsavijṛmbhitam 25

25. aham śiṣyā abalā bālā paśyāmi tvam na paśyasi
sarvajñaḥ api śilāsargam paśya abhyāsavijṛmbhitam

25. aham śiṣyā abalā bālā śilāsargam paśyāmi,
tvam sarvajñaḥ api na paśyasi.
paśya abhyāsavijṛmbhitam

25. I, a weak and young disciple, perceive the shaping of stone, but you, even being omniscient, do not perceive it. Behold the expansive power developed by practice!

Words meanings summery:

• अहम् (aham) - I, self, ego (ahaṅkāra)

• शिष्या (śiṣyā) - female disciple, female student

• अबला (abalā) - weak, helpless, woman

• बाला (bālā) - young girl, immature, ignorant

• पश्यामि (paśyāmi) - I see, I perceive

• त्वम् (tvam) - you

• न (na) - not, no, nor

• पश्यसि (paśyasi) - you see, you perceive

• सर्वज्ञः (sarvajñaḥ) - omniscient, all-knowing

• अपि (api) - also, even, indeed

• शिलासर्गम् (śilāsargam) - the creation/formation of stone, shaping of stone, a difficult feat related to stone

• पश्य (paśya) - see, behold, observe

• अभ्यासविजृम्भितम् (abhyāsavijṛmbhitam) - that which is expanded/manifested by practice; the expansive power of practice

Words meanings and morphology

अहम् (aham) - I, self, ego (ahaṅkāra)

(pronoun)

Nominative, singular of aham

aham - I, self, ego (ahaṅkāra)

First person singular pronoun.

Note: Null for gender as pronoun refers to speaker of any gender.

शिष्या (śiṣyā) - female disciple, female student

(noun)

Nominative, feminine, singular of śiṣyā

śiṣyā - female disciple, female student

Feminine form of 'śiṣya' (from √śās to teach).

Root: śās (class 2)

अबला (abalā) - weak, helpless, woman

(adjective)

Nominative, feminine, singular of abalā

abalā - weak, helpless, woman

a (not) + bala (strength). Feminine form.

Compound type : nan-tatpuruṣa (a+bala)

• a – not, un-
  indeclinable
  Negative prefix.
• bala – strength, power, force
  noun (neuter)
  Root: bal (class 10)

बाला (bālā) - young girl, immature, ignorant

(noun)

Nominative, feminine, singular of bālā

bālā - young girl, immature, ignorant

Feminine form of 'bāla'.

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present indicative (laṭ) of paśyāmi

Present active indicative

From root √dṛś (to see), paśya being the thematic stem.

Root: dṛś (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person singular pronoun.

Note: Null for gender as pronoun refers to listener of any gender.

न (na) - not, no, nor

(indeclinable)

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present indicative (laṭ) of paśyasi

Present active indicative

From root √dṛś (to see), paśya being the thematic stem.

Root: dṛś (class 1)

सर्वज्ञः (sarvajñaḥ) - omniscient, all-knowing

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - omniscient, all-knowing

Compound of 'sarva' (all) and 'jña' (knower).

Compound type : upapada-tatpuruṣa (sarva+jña)

• sarva – all, every, whole
  pronoun (masculine)
• jña – knowing, knower
  adjective (masculine)
  From root √jñā (to know).
  Root: jñā (class 9)

अपि (api) - also, even, indeed

(indeclinable)

Emphatic particle.

शिलासर्गम् (śilāsargam) - the creation/formation of stone, shaping of stone, a difficult feat related to stone

(noun)

Accusative, masculine, singular of śilāsarga

śilāsarga - the creation/formation of stone, shaping of stone, a difficult feat related to stone

Compound of 'śilā' (stone) and 'sarga' (creation, formation, emission).

Compound type : tatpuruṣa (śilā+sarga)

• śilā – stone, rock
  noun (feminine)
• sarga – creation, emission, discharge, chapter (of a book)
  noun (masculine)
  From root √sṛj (to let go, create).
  Root: sṛj (class 6)

पश्य (paśya) - see, behold, observe

(verb)

2nd person , singular, active, imperative (loṭ) of paśya

Imperative active

From root √dṛś (to see), with paśya being the thematic stem.

Root: dṛś (class 1)

अभ्यासविजृम्भितम् (abhyāsavijṛmbhitam) - that which is expanded/manifested by practice; the expansive power of practice

(participle)

Nominative, neuter, singular of abhyāsavijṛmbhita

abhyāsavijṛmbhita - expanded/manifested by practice

Past Passive Participle

Compound of 'abhyāsa' (practice) and 'vijṛmbhita' (expanded, manifested). 'vijṛmbhita' from vi-jṛmbh (to expand, open).

Compound type : tatpuruṣa (abhyāsa+vijṛmbhita)

• abhyāsa – practice, repetition, habit, study
  noun (masculine)
  From abhi-as (to throw, to practice).
  Prefix: abhi
  Root: as (class 4)
• vijṛmbhita – expanded, manifested, yawned, blossomed
  participle (neuter)
  Past Passive Participle
  From root √jṛmbh (to yawn, open) with prefix vi.
  Prefix: vi
  Root: jṛmbh (class 1)

Note: Can function as a noun here, 'that which is expanded by practice'.