योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-27

इत्थं नाम परिप्रौढा मिथ्याज्ञानविषूचिका ।
शाम्यत्येव विचारेण पश्याभ्यासविजुम्मितम् ॥ २७ ॥

itthaṃ nāma pariprauḍhā mithyājñānaviṣūcikā ,
śāmyatyeva vicāreṇa paśyābhyāsavijummitam 27

27. ittham nāma pariprauḍhā mithyājñānaviṣūcikā
śāmyati eva vicāreṇa paśya abhyāsavijṛmbhitam

27. pasyā (tvam) ittham nāma pariprauḍhā abhyāsavijṛmbhitam
mithyājñānaviṣūcikā vicāreṇa eva śāmyati

27. Indeed, this highly advanced affliction of false knowledge (mithyājñāna), which has been greatly expanded by habitual practice (abhyāsa), is certainly pacified through discerning inquiry. Observe this!

Words meanings summery:

• इत्थम् (ittham) - thus, in this manner, such

• नाम (nāma) - indeed, by name, as it were

• परिप्रौढा (pariprauḍhā) - highly mature, fully developed, formidable

• मिथ्याज्ञानविषूचिका (mithyājñānaviṣūcikā) - the disease/affliction of false knowledge

• शाम्यति (śāmyati) - subsides, is pacified, becomes tranquil

• एव (eva) - indeed, only, certainly

• विचारेण (vicāreṇa) - by inquiry, by investigation, by discernment

• पश्य (paśya) - see! behold! observe!

• अभ्यासविजृम्भितम् (abhyāsavijṛmbhitam) - expanded/manifested by practice/habit

Words meanings and morphology

इत्थम् (ittham) - thus, in this manner, such

(indeclinable)

नाम (nāma) - indeed, by name, as it were

(indeclinable)

Note: Often used as an emphatic particle.

परिप्रौढा (pariprauḍhā) - highly mature, fully developed, formidable

(adjective)

Nominative, feminine, singular of pariprauḍha

pariprauḍha - highly mature, fully developed, formidable

Past Passive Participle

From prefix `pari` and `pra-vṛdh` (to grow, develop), past passive participle `prauḍha`.

Prefix: pari

Root: vṛdh (class 1)

Note: Agrees with `mithyājñānaviṣūcikā`.

मिथ्याज्ञानविषूचिका (mithyājñānaviṣūcikā) - the disease/affliction of false knowledge

(noun)

Nominative, feminine, singular of mithyājñānaviṣūcikā

mithyājñānaviṣūcikā - the disease of false knowledge

Compound type : tatpuruṣa (mithyājñāna+viṣūcikā)

• mithyājñāna – false knowledge, erroneous understanding
  noun (neuter)
• viṣūcikā – cholera, an epidemic disease; figuratively, a widespread affliction or mental delusion
  noun (feminine)

शाम्यति (śāmyati) - subsides, is pacified, becomes tranquil

(verb)

3rd person , singular, active, present (laṭ) of śam

Present Active Indicative

Root class 4, Parasmaipada

Root: śam (class 4)

एव (eva) - indeed, only, certainly

(indeclinable)

विचारेण (vicāreṇa) - by inquiry, by investigation, by discernment

(noun)

Instrumental, masculine, singular of vicāra

vicāra - inquiry, investigation, deliberation, discernment

Prefix: vi

Root: car (class 1)

पश्य (paśya) - see! behold! observe!

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative Active

Root class 1, Parasmaipada, irregular stem `paśya`.

Root: dṛś (class 1)

अभ्यासविजृम्भितम् (abhyāsavijṛmbhitam) - expanded/manifested by practice/habit

(adjective)

Accusative, neuter, singular of abhyāsavijṛmbhita

abhyāsavijṛmbhita - expanded/manifested by practice/habit

Past Passive Participle

Compound adjective, here used as a substantive in the accusative case.

Compound type : tatpuruṣa (abhyāsa+vijṛmbhita)

• abhyāsa – practice, repetition, habit, intense application
  noun (masculine)
  Derived from `abhi` + `ā` + `as` (to throw, reach) meaning 'to repeat, practice'.
  Prefixes: abhi+ā
  Root: as (class 2)
• vijṛmbhita – expanded, manifested, caused to flourish, yawned
  adjective (neuter)
  Past Passive Participle
  From root `jṛmbh` with prefix `vi`.
  Prefix: vi
  Root: jṛmbh (class 1)

Note: Used as a substantive, object of `paśya`.