योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-22

स्वजगत्संतताभ्यासवशतो मां कथाभ्रमः ।
नूनमाक्रान्तवानेष द्वयोर्हि बलवाञ्जयी ॥ २२ ॥

svajagatsaṃtatābhyāsavaśato māṃ kathābhramaḥ ,
nūnamākrāntavāneṣa dvayorhi balavāñjayī 22

22. sva-jagat-saṃtata-abhyāsa-vaśataḥ mām kathā-bhramaḥ
nūnam ākrāntavān eṣaḥ dvayoḥ hi balavān jayī

22. sva-jagat-saṃtata-abhyāsa-vaśataḥ eṣaḥ kathā-bhramaḥ
nūnam mām ākrāntavān hi dvayoḥ balavān jayī

22. Due to the power of continuous practice (abhyāsa) in my own world, this delusion of the story (kathā) has certainly overcome me. Indeed, between any two, the stronger one is victorious.

Words meanings summery:

• स्व-जगत्-संतत-अभ्यास-वशतः (sva-jagat-saṁtata-abhyāsa-vaśataḥ) - due to the power of continuous practice in one's own world

• माम् (mām) - me

• कथा-भ्रमः (kathā-bhramaḥ) - delusion of the story, error concerning the narrative

• नूनम् (nūnam) - certainly, indeed, surely

• आक्रान्तवान् (ākrāntavān) - has overcome, has attacked, has seized

• एषः (eṣaḥ) - this, he

• द्वयोः (dvayoḥ) - of the two, in the two

• हि (hi) - indeed, surely, because, for

• बलवान् (balavān) - strong, powerful, mighty

• जयी (jayī) - victorious, conquering

Words meanings and morphology

स्व-जगत्-संतत-अभ्यास-वशतः (sva-jagat-saṁtata-abhyāsa-vaśataḥ) - due to the power of continuous practice in one's own world

(indeclinable)

Derived from the compound 'sva-jagat-saṃtata-abhyāsa' with the ablative suffix -tas.

Compound type : Tatpuruṣa (sva-jagat+saṃtata+abhyāsa+vaśatas)

• sva-jagat – one's own world
  noun (neuter)
• saṃtata – continuous, unbroken, extended
  adjective
  Past Passive Participle
  Derived from root tan (to stretch) with prefix sam.
  Prefix: sam
  Root: tan (class 8)
• abhyāsa – practice, repetition, exercise
  noun (masculine)
  Derived from root as (to throw, cast) with prefix abhi.
  Prefix: abhi
  Root: as (class 4)
• vaśatas – from the power of, due to, by means of
  indeclinable
  Derived from vaśa (power, control) with ablative suffix -tas.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me (first person pronoun)

कथा-भ्रमः (kathā-bhramaḥ) - delusion of the story, error concerning the narrative

(noun)

Nominative, masculine, singular of kathā-bhrama

kathā-bhrama - delusion of the story, error concerning the narrative

Compound of kathā (story) and bhrama (delusion).

Compound type : Tatpuruṣa (kathā+bhrama)

• kathā – story, tale, narrative, conversation
  noun (feminine)
  Root: kath (class 10)
• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  Root: bhram (class 1)

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

आक्रान्तवान् (ākrāntavān) - has overcome, has attacked, has seized

(adjective)

Nominative, masculine, singular of ākrāntavat

ākrāntavat - having overcome, having attacked, having seized

Past Active Participle

Derived from the root kram (to step, go) with prefixes ā and suffix -vat (active participle).

Prefix: ā

Root: kram (class 1)

एषः (eṣaḥ) - this, he

(pronoun)

Nominative, masculine, singular of etas

etas - this, he (demonstrative pronoun)

द्वयोः (dvayoḥ) - of the two, in the two

(numeral)

हि (hi) - indeed, surely, because, for

(indeclinable)

बलवान् (balavān) - strong, powerful, mighty

(adjective)

Nominative, masculine, singular of balavat

balavat - strong, powerful, mighty, having strength

Derived from bala (strength) with possessive suffix -vat.

जयी (jayī) - victorious, conquering

(adjective)

Nominative, masculine, singular of jayin

jayin - victorious, conquering, triumphing

Derived from jaya (victory) with suffix -in.

Root: ji (class 1)