योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-19

चिरव्यर्थोत्थया नाथ संकथाव्यथया मिथः ।
स्वास्थ्यं विस्मृतमात्मीयमवदाततमं ततम् ॥ १९ ॥

ciravyarthotthayā nātha saṃkathāvyathayā mithaḥ ,
svāsthyaṃ vismṛtamātmīyamavadātatamaṃ tatam 19

19. cira-vyartha-utthayā nātha saṃkathā-vyathayā mithaḥ
svāsthyam vismṛtam ātmīyam avadātatamam tatam

19. nātha mithaḥ cira-vyartha-utthayā saṃkathā-vyathayā
ātmīyam avadātatamam tatam svāsthyam vismṛtam

19. O Lord, due to the pain from this conversation (saṃkathā) that has long arisen fruitlessly between us, my own most pure and all-pervading well-being (svāsthya) related to the self (ātman) has been forgotten.

Words meanings summery:

• चिर-व्यर्थ-उत्थया (cira-vyartha-utthayā) - by the long-futile arisen; by that which has arisen fruitlessly for a long time

• नाथ (nātha) - O Lord; O protector; O master

• संकथा-व्यथया (saṁkathā-vyathayā) - by the pain of conversation; by the distress of discourse

• मिथः (mithaḥ) - mutually, between each other, secretly, together

• स्वास्थ्यम् (svāsthyam) - well-being, health, natural state

• विस्मृतम् (vismṛtam) - forgotten, neglected

• आत्मीयम् (ātmīyam) - related to the self (ātman) (one's own, pertaining to the self, intimate)

• अवदाततमम् (avadātatamam) - most pure, most clear, brightest

• ततम् (tatam) - pervaded, extended, spread, stretched

Words meanings and morphology

चिर-व्यर्थ-उत्थया (cira-vyartha-utthayā) - by the long-futile arisen; by that which has arisen fruitlessly for a long time

(adjective)

Instrumental, feminine, singular of cira-vyartha-uttha

cira-vyartha-uttha - arisen fruitlessly for a long time

Compound adjective formed from cira (long), vyartha (futile), and uttha (arisen).

Compound type : Tatpuruṣa (cira+vyartha+uttha)

• cira – long, for a long time
  indeclinable
• vyartha – useless, futile, meaningless
  adjective
• uttha – risen, produced, sprung up
  adjective
  Past Passive Participle
  Derived from root sthā (to stand) with prefix ut.
  Prefix: ut
  Root: sthā (class 1)

नाथ (nātha) - O Lord; O protector; O master

(noun)

Vocative, masculine, singular of nātha

nātha - Lord, protector, master

संकथा-व्यथया (saṁkathā-vyathayā) - by the pain of conversation; by the distress of discourse

(noun)

Instrumental, feminine, singular of saṃkathā-vyathā

saṁkathā-vyathā - pain of conversation, distress of discourse

Compound of saṃkathā (conversation) and vyathā (pain).

Compound type : Tatpuruṣa (saṃkathā+vyathā)

• saṃkathā – conversation, discourse, talk
  noun (feminine)
  Prefix: sam
  Root: kath (class 10)
• vyathā – pain, distress, suffering
  noun (feminine)
  Root: vyath (class 1)

मिथः (mithaḥ) - mutually, between each other, secretly, together

(indeclinable)

स्वास्थ्यम् (svāsthyam) - well-being, health, natural state

(noun)

Nominative, neuter, singular of svāsthya

svāsthya - well-being, health, natural state, self-abidance

Derived from 'sva-stha' (standing in oneself) with the suffix -ya (abstract noun).

Root: sthā (class 1)

विस्मृतम् (vismṛtam) - forgotten, neglected

(adjective)

Nominative, neuter, singular of vismṛta

vismṛta - forgotten, neglected

Past Passive Participle

Derived from root smṛ (to remember) with prefix vi.

Prefix: vi

Root: smṛ (class 1)

आत्मीयम् (ātmīyam) - related to the self (ātman) (one's own, pertaining to the self, intimate)

(adjective)

Nominative, neuter, singular of ātmīya

ātmīya - one's own, pertaining to the self (ātman), intimate

Derived from ātman with the suffix -īya.

अवदाततमम् (avadātatamam) - most pure, most clear, brightest

(adjective)

Nominative, neuter, singular of avadātatama

avadātatama - most pure, most clear, brightest, whitest (superlative of avadāta)

Superlative degree of avadāta with suffix -tama.

ततम् (tatam) - pervaded, extended, spread, stretched

(adjective)

Nominative, neuter, singular of tata

tata - pervaded, extended, spread, stretched

Past Passive Participle

Derived from root tan (to stretch, extend).

Root: tan (class 8)