योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-19

चिरव्यर्थोत्थया नाथ संकथाव्यथया मिथः ।
स्वास्थ्यं विस्मृतमात्मीयमवदाततमं ततम् ॥ १९ ॥

ciravyarthotthayā nātha saṃkathāvyathayā mithaḥ ,
svāsthyaṃ vismṛtamātmīyamavadātatamaṃ tatam 19

19. cira-vyartha-utthayā nātha saṃkathā-vyathayā mithaḥ
svāsthyam vismṛtam ātmīyam avadātatamam tatam

19. nātha mithaḥ cira-vyartha-utthayā saṃkathā-vyathayā
ātmīyam avadātatamam tatam svāsthyam vismṛtam

19. O Lord, due to the pain from this conversation (saṃkathā) that has long arisen fruitlessly between us, my own most pure and all-pervading well-being (svāsthya) related to the self (ātman) has been forgotten.

19. הו אדוני, בשל הטרחה שבשיחות הסרק הממושכות בינינו, שכחנו את השלווה והאיזון הטהור והנרחב של הָעַצְמִי הפנימי.

Words meanings summery:

• चिर-व्यर्थ-उत्थया (cira-vyartha-utthayā) - by the long-futile arisen; by that which has arisen fruitlessly for a long time

• नाथ (nātha) - O Lord; O protector; O master

• संकथा-व्यथया (saṁkathā-vyathayā) - by the pain of conversation; by the distress of discourse

• मिथः (mithaḥ) - mutually, between each other, secretly, together

• स्वास्थ्यम् (svāsthyam) - well-being, health, natural state

• विस्मृतम् (vismṛtam) - forgotten, neglected

• आत्मीयम् (ātmīyam) - related to the self (ātman) (one's own, pertaining to the self, intimate)

• अवदाततमम् (avadātatamam) - most pure, most clear, brightest

• ततम् (tatam) - pervaded, extended, spread, stretched

Words meanings and morphology

चिर-व्यर्थ-उत्थया (cira-vyartha-utthayā) - by the long-futile arisen; by that which has arisen fruitlessly for a long time

(adjective)

Instrumental, feminine, singular of cira-vyartha-uttha

cira-vyartha-uttha - arisen fruitlessly for a long time

Compound adjective formed from cira (long), vyartha (futile), and uttha (arisen).

Compound type : Tatpuruṣa (cira+vyartha+uttha)

• cira – long, for a long time
  indeclinable
• vyartha – useless, futile, meaningless
  adjective
• uttha – risen, produced, sprung up
  adjective
  Past Passive Participle
  Derived from root sthā (to stand) with prefix ut.
  Prefix: ut
  Root: sthā (class 1)

नाथ (nātha) - O Lord; O protector; O master

(noun)

Vocative, masculine, singular of nātha

nātha - Lord, protector, master

संकथा-व्यथया (saṁkathā-vyathayā) - by the pain of conversation; by the distress of discourse

(noun)

Instrumental, feminine, singular of saṃkathā-vyathā

saṁkathā-vyathā - pain of conversation, distress of discourse

Compound of saṃkathā (conversation) and vyathā (pain).

Compound type : Tatpuruṣa (saṃkathā+vyathā)

• saṃkathā – conversation, discourse, talk
  noun (feminine)
  Prefix: sam
  Root: kath (class 10)
• vyathā – pain, distress, suffering
  noun (feminine)
  Root: vyath (class 1)

मिथः (mithaḥ) - mutually, between each other, secretly, together

(indeclinable)

स्वास्थ्यम् (svāsthyam) - well-being, health, natural state

(noun)

Nominative, neuter, singular of svāsthya

svāsthya - well-being, health, natural state, self-abidance

Derived from 'sva-stha' (standing in oneself) with the suffix -ya (abstract noun).

Root: sthā (class 1)

विस्मृतम् (vismṛtam) - forgotten, neglected

(adjective)

Nominative, neuter, singular of vismṛta

vismṛta - forgotten, neglected

Past Passive Participle

Derived from root smṛ (to remember) with prefix vi.

Prefix: vi

Root: smṛ (class 1)

आत्मीयम् (ātmīyam) - related to the self (ātman) (one's own, pertaining to the self, intimate)

(adjective)

Nominative, neuter, singular of ātmīya

ātmīya - one's own, pertaining to the self (ātman), intimate

Derived from ātman with the suffix -īya.

अवदाततमम् (avadātatamam) - most pure, most clear, brightest

(adjective)

Nominative, neuter, singular of avadātatama

avadātatama - most pure, most clear, brightest, whitest (superlative of avadāta)

Superlative degree of avadāta with suffix -tama.

ततम् (tatam) - pervaded, extended, spread, stretched

(adjective)

Nominative, neuter, singular of tata

tata - pervaded, extended, spread, stretched

Past Passive Participle

Derived from root tan (to stretch, extend).

Root: tan (class 8)

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