योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-67, verse-17

ममातिसुचिराभ्यस्तमपि व्योम लतामिव ।
गतं निजं जगदिदं यतः पश्यामि न स्फुटम् ॥ १७ ॥

mamātisucirābhyastamapi vyoma latāmiva ,
gataṃ nijaṃ jagadidaṃ yataḥ paśyāmi na sphuṭam 17

17. mama ati-sucira-abhyastam api vyoma latām iva
gatam nijam jagat idam yataḥ paśyāmi na sphuṭam

17. mama ati-sucira-abhyastam api vyoma latām iva
gatam yataḥ idam nijam jagat na sphuṭam paśyāmi

17. Even my inner space (vyoma), which I have practiced for a very long time, has become like an overgrown creeper. Because of this, I do not clearly perceive this world, which is my own.

Words meanings summery:

• मम (mama) - my, of me

• अति-सुचिर-अभ्यस्तम् (ati-sucira-abhyastam) - practiced for a very long time, exceedingly long-practiced

• अपि (api) - even, also, too

• व्योम (vyoma) - inner space, consciousness (sky, ether, space, atmosphere)

• लताम् (latām) - creeper, vine

• इव (iva) - like, as, as if

• गतम् (gatam) - gone, become, attained

• निजम् (nijam) - own, proper, inherent

• जगत् (jagat) - world, universe, moving

• इदम् (idam) - this, this world

• यतः (yataḥ) - because of which, from which, for which reason

• पश्यामि (paśyāmi) - I see, I behold, I perceive

• न (na) - not, no

• स्फुटम् (sphuṭam) - clearly, distinctly, plainly

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

अति-सुचिर-अभ्यस्तम् (ati-sucira-abhyastam) - practiced for a very long time, exceedingly long-practiced

(adjective)

Nominative, neuter, singular of ati-sucira-abhyasta

ati-sucira-abhyasta - practiced for a very long time, exceedingly long-practiced

Compound type : karmadhāraya (ati+sucira+abhyasta)

• ati – exceeding, very, over, beyond
  indeclinable
• sucira – very long (time), for a long time
  adjective
  Prefix: su
• abhyasta – practiced, accustomed, studied
  adjective (neuter)
  Past Passive Participle
  formed from root as with prefix abhi-
  Prefix: abhi
  Root: as (class 4)

अपि (api) - even, also, too

(indeclinable)

व्योम (vyoma) - inner space, consciousness (sky, ether, space, atmosphere)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, ether, atmosphere, space

लताम् (latām) - creeper, vine

(noun)

Accusative, feminine, singular of latā

latā - creeper, vine, slender branch

इव (iva) - like, as, as if

(indeclinable)

गतम् (gatam) - gone, become, attained

(adjective)

Nominative, neuter, singular of gata

gata - gone, past, reached, become

Past Passive Participle

formed from root gam

Root: gam (class 1)

निजम् (nijam) - own, proper, inherent

(adjective)

Nominative, neuter, singular of nija

nija - own, proper, inherent, native

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Root: gam (class 1)

इदम् (idam) - this, this world

(pronoun)

Nominative, neuter, singular of idam

idam - this

यतः (yataḥ) - because of which, from which, for which reason

(indeclinable)

पश्यामि (paśyāmi) - I see, I behold, I perceive

(verb)

1st person , singular, active, present (laṭ) of dṛś

present tense, active voice

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

स्फुटम् (sphuṭam) - clearly, distinctly, plainly

(adjective)

Accusative, neuter, singular of sphuṭa

sphuṭa - clear, distinct, manifest, evident

Root: sphuṭ (class 6)