योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-67, verse-17
ममातिसुचिराभ्यस्तमपि व्योम लतामिव ।
गतं निजं जगदिदं यतः पश्यामि न स्फुटम् ॥ १७ ॥
गतं निजं जगदिदं यतः पश्यामि न स्फुटम् ॥ १७ ॥
mamātisucirābhyastamapi vyoma latāmiva ,
gataṃ nijaṃ jagadidaṃ yataḥ paśyāmi na sphuṭam 17
gataṃ nijaṃ jagadidaṃ yataḥ paśyāmi na sphuṭam 17
17.
mama ati-sucira-abhyastam api vyoma latām iva
gatam nijam jagat idam yataḥ paśyāmi na sphuṭam
gatam nijam jagat idam yataḥ paśyāmi na sphuṭam
17.
mama ati-sucira-abhyastam api vyoma latām iva
gatam yataḥ idam nijam jagat na sphuṭam paśyāmi
gatam yataḥ idam nijam jagat na sphuṭam paśyāmi
17. Even my inner space (vyoma), which I have practiced for a very long time, has become like an overgrown creeper. Because of this, I do not clearly perceive this world, which is my own.
17. אף שהורגלתי בו במשך זמן רב, עולמי שלי התפוגג כגפן שנעלמה בחלל, ולכן איני רואה אותו עוד בבירור.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मम (mama) - my, of me
- अति-सुचिर-अभ्यस्तम् (ati-sucira-abhyastam) - practiced for a very long time, exceedingly long-practiced
- अपि (api) - even, also, too
- व्योम (vyoma) - inner space, consciousness (sky, ether, space, atmosphere)
- लताम् (latām) - creeper, vine
- इव (iva) - like, as, as if
- गतम् (gatam) - gone, become, attained
- निजम् (nijam) - own, proper, inherent
- जगत् (jagat) - world, universe, moving
- इदम् (idam) - this, this world
- यतः (yataḥ) - because of which, from which, for which reason
- पश्यामि (paśyāmi) - I see, I behold, I perceive
- न (na) - not, no
- स्फुटम् (sphuṭam) - clearly, distinctly, plainly
Words meanings and morphology
मम (mama) - my, of me
(pronoun)
Genitive, singular of aham
aham - I
अति-सुचिर-अभ्यस्तम् (ati-sucira-abhyastam) - practiced for a very long time, exceedingly long-practiced
(adjective)
Nominative, neuter, singular of ati-sucira-abhyasta
ati-sucira-abhyasta - practiced for a very long time, exceedingly long-practiced
Compound type : karmadhāraya (ati+sucira+abhyasta)
- ati – exceeding, very, over, beyond
indeclinable - sucira – very long (time), for a long time
adjective
Prefix: su - abhyasta – practiced, accustomed, studied
adjective (neuter)
Past Passive Participle
formed from root as with prefix abhi-
Prefix: abhi
Root: as (class 4)
अपि (api) - even, also, too
(indeclinable)
व्योम (vyoma) - inner space, consciousness (sky, ether, space, atmosphere)
(noun)
Nominative, neuter, singular of vyoman
vyoman - sky, ether, atmosphere, space
लताम् (latām) - creeper, vine
(noun)
Accusative, feminine, singular of latā
latā - creeper, vine, slender branch
इव (iva) - like, as, as if
(indeclinable)
गतम् (gatam) - gone, become, attained
(adjective)
Nominative, neuter, singular of gata
gata - gone, past, reached, become
Past Passive Participle
formed from root gam
Root: gam (class 1)
निजम् (nijam) - own, proper, inherent
(adjective)
Nominative, neuter, singular of nija
nija - own, proper, inherent, native
जगत् (jagat) - world, universe, moving
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, living beings
Root: gam (class 1)
इदम् (idam) - this, this world
(pronoun)
Nominative, neuter, singular of idam
idam - this
यतः (yataḥ) - because of which, from which, for which reason
(indeclinable)
पश्यामि (paśyāmi) - I see, I behold, I perceive
(verb)
1st person , singular, active, present (laṭ) of dṛś
present tense, active voice
Root: dṛś (class 1)
न (na) - not, no
(indeclinable)
स्फुटम् (sphuṭam) - clearly, distinctly, plainly
(adjective)
Accusative, neuter, singular of sphuṭa
sphuṭa - clear, distinct, manifest, evident
Root: sphuṭ (class 6)